The European defence project and the Prague summit

This article reviews the state of the two security and defence institutions available to west Europeans: NATO and the EU's common European Security and Defence Policy (ESDP). In each case, the authors assess the political maturity and stability of the institution, and then ask what it can contribute in terms of coordinated military capability to west European's strategic readiness. NATO's Prague summit in November 2002 will address the thorny issue of the next tranche of post–Cold War enlargement. But beyond the predictable debate about which candidates to admit, and what should be offered to those unsuccessful in their bid, there will be a far more urgent and important agenda to be discussed at Prague—the military capabilities of the European allies. Given that ESDP is still far from achieving its capability goals, the authors argue that the time is right for European allies to begin thinking in terms of generating a composite, joint strike force which could be configured to be interoperable with US forces and which could salvage something useful from the disheartening lack of progress in developing a European military capability.     

"Days of Heaven on Earth": Presbyterian Communion Seasons in Nineteenth–Century Otago

Communion seasons were a distinctive and important part of nineteenth–century Presbyterian culture. This paper examines such occasions in the Presbyterian–dominated colony of Otago, New Zealand. Communion was a significant social event, and its preparatory fast days were holidays for the whole community. As a spiritual event, the communion season induced an experiential and emotive piety, belying common modern perceptions of nineteenth–century Presbyterianism as an ascetic and intellectualised faith. Over the period from the founding of the colony (1848) to the turn of the century, certain rituals of the communion season altered significantly. Some changes occurred in response to new ideologies such as temperance; others reflected a softening of traditional Calvinist theology in favour of a more inclusive religion, Presbyterians being invited to communion rather than having to prove themselves fit to attend. Such changes were not unique to Otago, and practice in the colony reveals a strong continuity with events in Scotland: the Presbyterian communion season proved a remarkably successful import to colonial Otago.     

Palaeoenvironments and Cultural Sequence of the Florisbad Middle Stone Age Hominid Site, South Africa

Florisbad, an open-air spring site with 7 m of strata, has yielded the type assemblage of Middle Stone Age (MSA) fauna, the cranium of an archaic hominid in 1932 and an extensive sequence of MSA artefacts in the 1980s. The cultural assemblages include an early MSA dated broadly to 279,000±47,000 years, a highly retouched form of MSA at 157,000±21,000 years and a minimally retouched, expedient MSA assemblage from a series of occupation horizons at 121,000±6000 years. The latter represents multiple brief visits to a hunting and butchery site on the edge of an active spring pool, where periodic sedimentation gently buried occupation debris in a near-pristine context. Periods of lower spring discharge are represented by organic horizons as swampy vegetation encroached on the springs, while periods of higher spring discharge created pools. Overall the spring sequence indicates low-energy subaqueous environments similar to lakes, ponds or backwater sites. The sequence is characterized by fine sands, silts and clays responsible for the good archaeological preservation.     

Of Sheep and Scribbling: Women and Writing in (Mostly) Early Modern England

Books reviewed in this article: Kevin Pask, The Emergence of the English Author: Scripting the Life of the Poet in Early Modern England Carol Barash, English Women’s Poetry 1649-1714: Politics, Community and Linguistic Authority Anna Battigelli, Margaret Cavendish and the Exiles of the Mind Helen Wilcox (ed.), Women and Literature in Britain 1500-1700 Jeni Williams, Interpreting Nightingales: Gender, Class and Histories     

Consuming Ethics: Articulating the Subjects and Spaces of Ethical Consumption

Geography's debates about how to maintain a sense of morally responsible action often emphasise the problematic nature of caring at a distance, and take for granted particular kinds of moral selfhood in which responsibility is bound into notions of human agency that emphasise knowledge and recognition. Taking commodity consumption as a field in which the ethics, morality, and politics of responsibility has been problematised, we argue that existing research on consumption fails to register the full complexity of the practices, motivations and mechanisms through which the working-up of moral selves is undertaken in relation to consumption practices. Rather than assuming that ethical decision‐making works through the rational calculation of obligations, we conceptualise the emergence of ethical consumption as ways in which everyday practical moral dispositions are re‐articulated by policies, campaigns and practices that enlist ordinary people into broader projects of social change. Ethical consumption, then, involves both a governing of consumption and a governing of the consuming self. Using the example of Traidcraft , we present a detailed examination of one particular context in which self‐consciously ethical consumption is mediated, suggesting that ethical consumption can be understood as opening up ethical and political considerations in new combinations. We therefore argue for the importance of the growth of ethical consumption as a new terrain of political action, while also emphasising the grounds upon which ethical consumption can be opened up to normative critique.     

Voices from the Top of the Pile: Elite Perceptions of Poverty and the Poor in the Philippines

How do elites perceive poverty and the poor? In this article, we present the results of interviews with eighty members of the Filipino elite, undertaken as part of a larger six‐country study of elite perceptions of poverty and the poor. Poverty, we argue, is a highly subjective phenomenon. People's perceptions of poverty, of who is and who is not poor, of how poverty affects them and others, and of how poverty can be effectively tackled, vary enormously between different types of people (defined in terms of class, status, occupation, nationality, ethnicity, gender or a myriad of other social identities). Wherever people cohere as groups, classes or other social constructs, perceptions of poverty are aggregated and refined and then embedded in social dynamics. The study of elite perceptions of poverty and the poor, we conclude, can both add to our understanding of the social dynamics of poverty and inequality and inform pro‐poor public policy.     

Paleoparasitological results from coprolites dated at the Pleistocene–Holocene transition as source of paleoecological evidence in Patagonia

Coprolites attributable to humans, dated from the Pleistocene–Holocene transition, obtained from the archaeological site Cerro Casa de Piedra, Santa Cruz Province, were examined for parasites. The feces were processed by rehydration and spontaneous sedimentation using conventional parasitic procedures. Helminthic eggs recovered were identified as Trichuris sp., Calodium sp., other capilariids, and ancylostomid (Nematoda), probably Hymenolepis sp. and anoplocephalid (Cestoda); one oocyst attributable to Eimeria macusaniensis (Apicomplexa) was also found. According to the life-cycles and specificity of the parasites found, it is possible to suggest that some species (i.e., E. macusaniensis and Calodium sp.) represent parasites in transit or pseudoparasitism. Paleoparasitological results revealed the existence of an intensive relationship between parasites and humans in the Pleistocene–Holocene transition in Patagonia. Evidence suggests an early association among parasites, rock shelters and hunter–gatherers in the region. It is also postulated that the ancient lifestyles associated with caves and rock shelters were conductive to illness.     

Book Reviews

A Feng 阿风, Ming Qing shidai funü de diwei yu quanli: yi Ming Qing qiyue wenshu, susong dang’an wei zhongxin 明清时代妇女的地位与权利——以明清契 约文书,诉讼档案为中心 (The status and rights of women during Ming and Qing times: focused on contractual documents and litigation archives of the Ming and Qing);Eli Alberts, A History of Daoism and the Yao People of South China;Robert Ford Campany, Making Transcendents: Ascetics and Social Memory in Early Medieval China;Barbara Hendrischke, The Scripture on Great Peace: The “Taiping Jing” and the Beginnings of Daoism (Daoist Classics);Jin Jiang, Women Playing Men: Yue Opera and Social Change in Twentieth-Century Shanghai;Ma Liangkuan 马亮宽, Fu Sinian shehui zhengzhi huodong yu sixiang yanjiu 傅 斯年社会政治活动与思想研究 (A study of Fu Sinian’s thought and social-political work);Daniel J. Meissner, Chinese Capitalists versus the American Flour Industry, 1890–1910: Profit and Patriotism in International Trade;Rong Xinjiang 荣新江, Sui Tang Chang’an: xingbie, jiyi ji qita 隋唐长安: 性别, 记忆及其他 (Sui-Tang Chang’an: gender, memory, and other);Wen-hsin Yeh, Shanghai Splendor: Economic Sentiments and the Making of Modern China, 1843–1949     

Australia,India and the Uranium Question

This article examines the bipartisan nuclear ‘grand bargain’, namely that Australia would only export uranium to states signatory to the Non-Proliferation Treaty (NPT), in framing Australian policy and debate towards India. India has not signed the NPT, and shows no willingness to do so. Since 2006 the domestic political and media debate regarding uranium sales to India shows that this grand bargain is fraying. This article explores the major arguments that have been elucidated by Australian political party leaders either for or against uranium sales to India and concludes with a discussion of the opportunities and challenges presented to Australia if it were to make an exception for India.