Space and the Structuring of Disciplinary Power: An Interpretive Review

This paper is an attempt to provide an organizing framework for understanding geographic (and related) research that deals with modern social control. The basic panoptic logic of what Foucault termed disciplinary power can be understood to operate at a variety of scales, from that of buildings to that of national territories. But the particular way in which disciplinary power plays out, the way in which the logic of visibility interacts with other forms of power, varies systematically with scale and context. Thus I offer a more scale- and context-sensitive typology of "disciplines", and the bulk of the essay is devoted to explaining the categories of this typology with reference to existing research. The larger purpose of this paper is to improve our understanding of how modern social control is bound up with larger socio-spatial relations.     

The assumption of equilibrium in models of migration

In recent articles Evans (1990) and Harrigan and McGregor (1993) (hereafter HM) scrutinized the equilibrium model of migration presented in a 1989 paper by Schachter and Althaus. This model used standard microeconomics to analyze gross interregional migration flows based on the assumption that gross flows are in approximate equilibrium. HM criticized the model as theoretically untenable, while Evans summoned empirical as well as theoretical objections. HM claimed that equilibrium of gross migration flows could be ruled out on theoretical grounds. They argued that the absence of net migration requires that either all regions have equal populations or that unsustainable regional migration propensities must obtain. In fact some moves are inter- and other are intraregional. It does not follow, however, that the number of interregional migrants will be larger for the more populous region. Alternatively, a country could be divided into a large number of small regions that have equal populations. With uniform propensities to move, each of these analytical regions would experience in equilibrium zero net migration. Hence, the condition that net migration equal zero is entirely consistent with unequal distributions of population across regions. The criticisms of Evans were based both on flawed reasoning and on misinterpretation of the results of a number of econometric studies. His reasoning assumed that the existence of demand shifts as found by Goldfarb and Yezer (1987) and Topel (1986) invalidated the equilibrium model. The equilibrium never really obtains exactly, but economic modeling of migration properly begins with a simple equilibrium model of the system. A careful reading of the papers Evans cited in support of his position showed that in fact they affirmed rather than denied the appropriateness of equilibrium modeling. Zero net migration together with nonzero gross migration are not theoretically incompatible with regional heterogeneity of population, wages, or amenities.     

LIBERAL AND MARXIST THEORY WITH RESPECT TO WORK AND LEISURE: A GEOGRAPHER'S ANTITHESIS TO THEIR COMMON THESIS

The special number of the Canadian Geographer devoted to West Edmonton Mall raises important questions, notably that of the relative status, as values, of work (seen historically as fundamental to our culture), and of leisure, perceived, albeit controversially, as being embodied in wem. In preparing to present my principal thesis, I review recent reinterpretations of human behaviour advanced by workers in the fields of symbolic interaction and the sociology of knowledge. These schools ha ve given rise to the concept of, though not the term, functional religion. The meaning of this concept is close to that of ideology; a comparative analysis of the two terms justifies using the former. A survey of recent work by geographers who approach religion from a functional point of view closes the second part of the paper. In the course of this review the relative status of work and leisure emerges as a significant issue. The view of leisure as a norm presented in the third part of the paper is that advocated by Pieper, Huizinga, and de Grazia. They argue that the Classical view, according to which human life finds its meaning in activities that are carried on for their own sake (e.g., games), rather than in those pursued for the material rewards they offer, is correct. Following their lead, and in opposition to both Marxists and Liberals, I argue that the adoption of leisure as a fundamental value would provide a more satisfactory foundation for our culture than work has to this point. Le numéro spécial du Géographe canadien consacréà?étude du West Edmonton Mall soulève plusieurs questions importantes, notamment celle du statut relatif, comme valeur, du travail (valeur-clé historiquement dans notre culture) et du loisir, valeurs incarnées, bien que de façon controversées, dans le WEM. Pour établir les bases de la thèse principale, on examine les réinterprétations récentes du comportement hurnain avancées, dans les sciences humaines, par des chercheurs travaillant dans les domaines de ?interaction symbolique et la sociologie du savoir. Ces écoles ont engendré le concept, sinon le terme, de la religion fonctionelle. Le sens de ce terme est proche de celui de ?idéologie; une analyse comparative des deux termes justifie ?emploi du premier. Pour conclure la deuxièrne partie de ce mémoire, on passe en revue quelques écrits récents par des géographes qui abordent la religion ?un point de vue fonctionnel. De cet examen il ressort que le statut relative du travail et du loisir est ?une importance capitale. Dans la troisième partie, on présente une perspective sur le loisir qui est proche de celle qu'avancent Pieper, Huizinga, et de Grazia. Ceux-cisupportent la position des auteurs classiques, selon qui la vie humaine trouve sa signification dans les activités entreprises pour ellesměmes (par exemple, les jeux) plutǒt que pour le gain matériel. Appuyant leur argument, et m'opposant à celui des marxistes et des libéraux, je prétends que ?adoption du loisir comme vaieur fondamentale fournirait une meilleure assise à notre culture que celle offerte jusqu'ici par le travail.     

The Encoding-Error Model of Pathway Completion without Vision

We present a model that accounts for errors in short-cutting to complete a triangular pathway by individuals deprived of visual input. The model assumes that systematic error arises from components of navigation concerned with encoding an internal representation of the pathway, rather than the computation of a homeward trajectory or motor output per se. Subjects' tendency to compress the range of actually produced turns and distances, in comparison to the range of correct values, is attributed to regression toward the mean of encoded values during encoding of segments and turns, in the face of uncertainty about the actual values. Individual-subject variations are attributed to differences in the encoding-function parameters, not to variations in the processes themselves. The model provides excellent accounts of data obtained with triangular pathways but fares less well when pathway complexity increases, at which point errors do not appear to be solely attributable to encoding processes. The sources of error identified by the model are likely to play a role in navigation more generally.     

Revegetated Sand Mining Areas,Swamp Wallabies and Remote Sensing: North Stradbroke Island,Queensland

Mining of mineral sands has taken place on North Stradbroke Island for over 40 years. Revegetation of mined areas creates a mosaic of seral classes. For a mine site in the northwest of the island, Landsat Thematic Mapper data were used successfully to map the distribution of seven seral classes resulting from mining rehabilitation. Faecal pellet counts were used to assess usage of these areas and surrounding natural forest by swamp wallabies, Wallabia bicolor. Results indicated that revegetated sites from 2 to 4 years in age were heavily used by wallabies. Older revegetated sites, dominated by senile Acacia cunninghamii, and offering little or no forage, were avoided. Swamp wallabies used revegetated sites for night-time feeding sessions and rested, during the day, in surrounding eucalypt forest.