Comments on economic change and the prehistoric fur trade in Northern Sweden

In this study, we used stable isotope analysis and radiocarbon dating to study diet, mobility and chronology in two late medieval/historical coastal populations in northern Norway. We have shown that the individuals buried at Kirkegårdsøya date between 1331 and 1953 cal AD and had a homogenous marine diet, whereas the individuals buried at Gullholmen had a more heterogeneous diet, consisting of both terrestrial and marine proteins and date between 1661 and 1953 cal AD. We have demonstrated that reindeer protein was not an important part of their diet, and also discussed the importance of correcting for the marine reservoir effect in populations with a coastal subsistence. Our interpretation is that individuals buried at Kirkegårdsøya primarily belonged to a Coastal Sámi community, although Norwegians with a similar diet (and likely comprising a minor population in the area) cannot be ruled out. The more varied diet and mobility at Gullholmen could, as predicted, indicate that these individuals may have had a more diverse cultural affinity.     

Quotidian geographies: placing feminism

We discuss Susan Hanson's contributions to geography during the 1970s and 1980s through the lens of quotidian geographies, geographies of the everyday. Beginning from our own experiences as graduate students and new faculty members, we describe the social and theoretical context in which Susan published her initial studies of men's and women's activity patterns that examined gender differences in travel behavior and their origins in men's and women's different household responsibilities. We also review her success peopling the discipline of geography. We conclude that human geography has benefited from the incorporation of feminist theory and methods as Susan predicted.     

Dilemma of local socio-economic perspectives in management of historic ruins in Kilwa Kisiwani World Heritage Site,Tanzania

The study explored the value that local residents place on historic ruins, focusing on their socio-economic value. It also explored the implications of conventional Cultural Heritage Management’s (CHM) indifference to this. Using in-depth data from 22 residents in Kilwa Kisiwani World Heritage Site in Tanzania, the study found that residents not only attach cultural value to the ruins, but also consider them a conservation project and tourist attraction, from which they can earn money and get employment and see infrastructure and social facilities developed. It also found that the destructive activities of illegally digging to construct toilets and water collectors, letting domestic animals wander in the ruins, quarrying old underground walls for coral stones, and lighting fires are partly the result of limited socio-economic benefits, inconsistent business opportunities, complaints about employment and payment, and few feasible alternatives for making a living. By engaging with the socio-economic discourse, this study broadens our understanding of the integration of conservation in the broader social agenda, and contributes to the economist-anthropologic debate on CHM. It informs heritage managers and policy makers on alternative strategies that would maintain the sustainability of the heritage.