论志书主编的统揽作用

志书主编在志书编纂过程中具有统揽作用,主编的认知水平和工作能力决定志书的形成过程和质量。志书主编必须具有独立的思想和对整部志书的驾驭能力,从一开始就要介入编修工作的每个阶段,超前谋划,把编纂思路和修志意图贯穿到整部志书的编纂过程中。志书主编要切实履行职责,做编辑人员的主心骨,统一思想,提高认识,使每个编辑明白主编的工作思路和意图,以形成上下合力的一个有机整体,体现志书合二为一的编纂思想,确保志书行文规范的统一和志书的编修质量。     

Can conditional cash transfers promote delayed childbearing? Evidence from the ‘Second Honeymoon Package’ in rural Maharashtra,India

In 2007 the District Health Services in Satara District, Maharashtra, India, undertook an innovative programme, ‘the Second Honeymoon Package’ (SHP), which aimed to reduce the rate of population growth by offering conditional cash transfers (CCTs) to newly married couples who agreed to postpone their first birth by two or three years. The approach differed from India's traditional family planning programme, based mainly on female sterilisation, by promoting ‘non-terminal’ contraceptive methods, such as condoms and pills. The SHP ended prematurely in 2010 without being fully evaluated, leaving unanswered the question of its impact and potential for scale-up.

This paper addresses this question by investigating the perceptions and experiences women and couples who participated in the programme, as well as the views of local health staff. We use quantitative data from a 2010 survey of 1355 SHP participants, in which the third author was involved, and new qualitative data from a total of 26 programme staff and participants, collected by the first two authors in 2015. Participants’ perceptions of the programme indicate that the SHP had many positive attributes, despite some major challenges. We conclude with recommendations for improving and scaling up programmes of this kind in India and elsewhere.     

Enlightenment and reform: an overview of culture and politics in Enlightenment Italy

This essay analyses the influence of the work of Franco Venturi on Italian studies of the eighteenth century over the last fifty years. Venturi's ‘model’ has certainly been of fundamental importance in stimulating new research on the connections between Enlightenment and reform in the eighteenth-century Italian states and is still an essential point of reference for all research in the field. But the direction of eighteenth-century studies in Italy has been shaped also by the contributions of many other scholars. Starting in the 1970s Italian historians became increasingly interested in new questions that were being posed by historians in France and Britain, which contributed to a more general shift away from the biographical focus on individuals characteristic of much of Venturi's work in favour of more collective topics, new types of sources and new ways of interpreting them. This article describes the different themes around which relations between culture and politics in eighteenth-century Italy have been studied, from civil, military and ecclesiastical institutions to the administrative and reform elites, the world of salons and sociability, publishing, religious beliefs, gender differences and science.     

Migration,mobility and changing power relations: aspirations and praxis of Bangladeshi migrants

This article, based on empirical research in two villages in Bangladesh, examines the ways in which migration is not a mere response to poverty and family survival, but becomes an instrument to interrogate the power of the traditional elite and contribute to social and status mobility in the local context. By focusing on four key inter-related dimensions of place, work, consumption and marriage, and on the hierarchies embedded within different migrant destinations, it points to the ways in which migration strategies are related to mobility strategies, and contributes to refiguring class and gender identities. Religion and the construction of a modern Islamic identity, bearing simultaneously elements of materiality and spirituality, serve as a crucial mediating force in this process, bridging the gap between aspirations and praxis.     

Caste and the Desire for Belonging

Questions of power and competition have figured prominently in the expanding debate about Dalit assertion. This article moves beyond the rhetoric of caste wars to engage with the affective and emotional dimension of caste. The focus is on the urban environment, where caste unity is challenged by the centrifugal forces of urban living. The article demonstrates how Khatiks in Bhopal are reunited through a festival culture that straddles class differentiation, factional politics and generational gaps. The emerging formation signifies the continuing strength of caste sentiments in the city and demonstrates how Dalits create arenas for publicly declaring pride in their heritage both within and beyond the political arena.     

Diverse lifestyles and populations in the Xiaohe culture of the Lop Nur region,Xinjiang, China

The archaeological culture found in Xiaohe Cemetery (1980–1450 BC) is one of the early Bronze Age cultures in Xinjiang, northwestern China. The material assemblages from Xiaohe culture display features with both eastern and western influences. These east-west cultural and dietary interactions may be observed via the diet of the Xiaohe population. This paper examined the stable carbon and nitrogen isotopes of human and animal bones and human hairs from the Xiaohe Cemetery and compared with those of human bones from the Gumugou Cemetery, another Xiaohe culture site. The results indicate that the diets of the peoples from the Xiaohe culture varied significantly over different periods. The unified diets of the earlier periods reflect that an admixed population first settled in the Lop Nur region and primarily engaged in animal husbandry. In the later periods, the transformations in the human diets in this region reflect that new immigrants constantly relocated here and promoted population complexity over time. Moreover, this population occasionally produced small quantities of domesticated wheat and millet. The complex population and diversified economy of the Xiaohe culture were due to the expansion of the coeval cultures in the Eurasian steppe and eastern immigrants. Additionally, the millet cereal was probably mainly used for ritual practices rather than for staple food in the later periods.     

Global Agendas,Local Norms: Mobilizing around Unpaid Care and Domestic Work in Asia

This article explores the articulation and framing of unpaid care work and the mobilization around it at two spatial scales, the global and national. For the latter it focuses on three of the largest and most diverse countries in Asia — India, China and Indonesia. While the concept of unpaid care work has received considerable attention in international development discourse, it is rarely found in feminist mobilization and advocacy across these countries. The article asks why this issue remains largely excluded from women's political agendas. It also explores how it is framed when it is included. While most organizations recognize women's double burden and the importance of domestic labour, they do not consider ‘unpaid care work’ as a legitimate political issue around which to mobilize. Rather, it is framed, if at all, as part of other political agendas, such as the rights of the elderly (in China), the rights to social protection, especially childcare and maternity entitlements (in India), or the right to equal opportunities within marriage (in Indonesia). The study analyses the differences in framing, the conceptualization of gender equality embedded therein, and the implications for policy.