KNOWING THE DEMOS

Concepts like voter and electorate are fundamental in all states practising democratic representation. However, the construction of these concepts following the introduction of universal suffrage is rarely studied. Swedish parliamentary debates on election statistics and sex-segregated ballots in 1921 and 1922 offer an illuminating opportunity to do that. Thus, this article argues that these key democratic concepts were in part constructed through the production of election statistics and in debates about what should be known about the respective political preferences of male and female citizens. Both sides in the debates emphasized sex as a fundamental category for understanding voters. But the debates also feature incompatible ways of representing the electorate – as individuals, as a unified whole, and as target groups – entailing conflicting visions of democratic politics. Thus, rather than being solely remembered as attempts to denigrate women’s votes and hence limit democracy, these debates should be understood as ways of dealing with the conceptual implications universal suffrage.     

Quality turns in Nordic food: a comparative analysis of specialty food in Denmark,Norway and Sweden

ABSTRACT

This article compares the development of specialty food in Denmark, Norway and Sweden using a number of quantitative indicators as well as a qualitative analysis of government policy. The analysis shows that specialty food has increased in importance in all three countries over the last twenty years, but there are important differences in the kind of specialty food that has developed and the nature of government intervention and governance structures. Overall, Sweden appears to have the largest production of specialty food and drink and is particularly strong in organic production and consumption, farm processing and farm shops. Norway has a large number of products with protected origin and also leads in the number of farmers’ markets. Denmark lags behind the other countries on most indicators, but has witnessed the fastest growth in microbreweries over the last five years. Theoretically, the article challenges the ‘negative’ definition of specialty food as ‘non-industrial’ or ‘alternative’, and suggests a more nuanced approach. Empirically, it points towards the possible existence of a ‘Scandinavian model’ of specialty food governance with extensive interaction between central government, local government and private firms to stimulate the growth of specialty food.     

Svalbard‐centre and periphery

From an ethnological point of view, the Arctic archipelago of Svalbard above all constitutes a meeting place of many different ethnic groups and cultures: From time to time its natural resources have been utilized by entrepreneurs of several nationalities, with the aid of multi‐ethnic crews and parties and with varying resources in mind. Thus, the Dutch and English whaling, from about 1600, was to a large extent based on the skills of Basque harpooners. Russian parties wintering on Svalbard had their homelands in the “Pomor” villages on the shores of the White Sea, where Russians, Karelians, Saami and other ethnic groups were repre ‐sented. The Norwegian exploiters came from similar multi‐ethnic communities.

In outlining two perspectives of Svalbard cultural research I want to start out by referring to an 18th century Russian settlement, situated at the inlet called Trygghamna, or “Safe Harbour”, on the north side of the Ice Fiord. This settlement was excavated in 1960, under the guidance, of the late professor Helmer Tegengren of Åbo Akademi University in Åbo (Turku), Finland. Being a member of his team I had the opportunity of making observations of my own, but on this occasion my point of departure is based on the results of this excavation put forth by Tegengren in 1962. Tegengren had intended to summarize the results of his three expeditions to Svalbard, but unfortunately never had strength enough to carry out this work before his sudden death in 1974.     

The Russia of the Tsar and North Norway. "The Russian Danger" Revisited

The fear of Russia in Norway goes back far beyond the Russian Revolution. It played an important role in Norwegian Swedish foreign policies towards Russia from the 1830s and up to 1905 (and in Norwegian conceptions of threat between 1905 and 1917 as well, although the threat seems to have been more down-played in that period) (Nielsen 1994 95). In particular, there has been a fear of a possible attack on North-Norway. Roald Berg, in his recently published work entitled Norsk forsvarshistorie 1814-1905 (The History of the Norwegian Defence 1814 1905) presents evidence that the conception of a Russian danger was an issue in Norwegian military considerations as far back as in the 1820s and 1830s. According to Berg, it is evident that this idea was central in Norwegian military-strategic thought in the second half of the 19th century and the beginning of the 20th century (Berg 2001: 112 115, 307-308). My purpose in this paper is to try to establish whether there was reason for this fear, that is, if there were any plans among the Russian authorities to conquer Norwegian territory in the period between the Eidsvoll Assembly and the storming of the Winter Palace (1814 1917).     

Perspektiver for forskningen ved Nordisk Samisk Institutt

Nordisk Samisk Institutt (Sámi Instituhtta) i Kautokeino er den første samiske forskningsinstitusjon plassert til et sted med samisk majoritet. Instituttet startet sin virksomhet i 1974 med seks ansatte. I dag er 30 personer tilknyttet instituttet alt i alt. Forskningsinstitusjonen skal ivareta ulike interesser innen grunnforskning, utviklingsarbeid, administrasjon og praktisk veiledning i samisk hverdagssammenheng.     

A Passion for Cultural Difference. Archaeology and Ethnicity of the Southern Levant

The use of ethnicity as a concept in archaeology and the implications of applying it to archaeological material in the Southern Levant are studied in this article. On the basis of recent developments within the modern state of Israel and the occupied Palestinian territories, the discussiotan focuses on the Iron Age and the identification of early Israelite sites in the 12th century BC. Despite theoretical achievements and methodological problems with the construction of identities, an extreme focus on differentiation is maintained. It is suggested that it is possible to study prehistoric periods with reference to social dynamics and ethnicity, incorporating a social world. Using ethnicity as a concept also raises fundamentally moral and ethical issues of how to practise archaeology.     

Dividing Homer (continued): Innovation vs. Tradition in Homer - an Overlooked Piece of Evidence

In Homeric studies, the evidence of metrics has often been overlooked. The authors argue that the hexameter must be a recent development, closely bound up with the transition from an Aeolic to a Ionic phase in the development of the epic diction. The Ionic phase must have been very short, and the rise of the Iliad is probably also to be situated at the very moment of change in meter and dialect.     

The tree as evolutionary icon: TREE in the Natural History Museum, London

As part of the Darwin celebrations in 2009, the Natural History Museum in London unveiled TREE, the first contemporary artwork to win a permanent place in the Museum. While the artist claimed that the inspiration for TREE came from Darwin's famous notebook sketch of branching evolution, sometimes referred to as his "tree of life" drawing, this article emphasises the apparent incongruity between Darwin's sketch and the artist's design -- best explained by other, complementary sources of inspiration. In the context of the Museum's active participation in struggles over science and religion, the effect of the new artwork is contradictory. TREE celebrates Darwinian evolutionism, but it resonates with deep-rooted, mythological traditions of tree symbolism to do so. This complicates the status of the Museum space as one of disinterested, secular science, but it also contributes, with or without the intentions of the Museum's management, to consolidate two sometimes conflicting strains within the Museum's history. TREE celebrates human effort, secular science and reason -- but it also evokes long-standing mythological traditions to inspire reverence and remind us of our humble place in the world.