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Marta Domínguez‐Delms Sara Rich Aoife Daly Nigel Nayling Kristof Haneca 《International Journal of Nautical Archaeology》2019,48(1):231-244
In this article, we provide practical and straightforward guidance for the selection and sampling of shipwreck timbers for dendrochronological research. We outline sampling strategies and present informative figures that illustrate how to proceed in a variety of scenarios that archaeologists regularly encounter. However, in order to fully exploit the potential of tree‐ring research on these objects, we would urge archaeologists to involve dendrochronologists during the project planning phase to carefully plan and conduct adequate sampling of shipwreck assemblages. 相似文献
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The Long Seventh Century: Continuity and Discontinuity in an Age of Transition. Edited by Alessandro Gnasso,Emanuele E. Intagliata,Thomas J. MacMaster,and Bethan N. Morris. (New York,NY: Peter Lang, 2014. Pp. vii, 315. $72.95.)
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Walter E. Kaegi 《The Historian; a journal of history》2017,79(3):628-630
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Walter Pohl 《History & Anthropology》2015,26(1):18-35
Across the disciplines, communities and identities are usually classified into general categories, such as ethnic, tribal, territorial, civic, religious or political communities/identities. This may be useful in many instances to structure the field and highlight certain distinctive features. But, as this contribution will argue, such typologies do not provide a sound basis for comparison. This holds true both for intercultural and for interdisciplinary comparison. For instance, religion was configured rather differently in ancient Rome, late Antique Christianity and early Islam, and each of them differed fundamentally from our modern concept of religion (as opposed to a secular sphere). The same applies to ethnicity. Likewise, historians and social anthropologists (and even specific schools within the disciplines) operate with often rather differently configured concepts in this area. In fact, most actual communities are framed by more than one “vision of community”; they are rarely only ethnic, religious or political. Their shared frames of reference can be compared: for instance, ancestral lineages, supernatural origins, sacred places, shared history, tribal solidarities, legal practices, exchange networks or outside perceptions. Such frames of references of course overlap and typically create more than one level of identification. This contribution will take the example of the new peoples and powers that emerged after the end of the Roman Empire in the West (such as Goths, Franks and Anglo-Saxons). What shaped these communities, and how did ethnic, territorial, religious and political identifiers interact in the process? 相似文献