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Emergency evacuations during the past decade have transitioned from landline analog to mobile digital communication devices. Over 88% of US citizens own a mobile phone, providing a tool to enable better communication between first responders and citizens in order to minimize risk to evacuees during no‐notice evacuations. During an emergency, evacuees rely on social media to communicate with family, friends, and coworkers, often finding accessibility to social media more reliable than trying to make a phone call. Federal, state, and local emergency operations centers have made limited use of social media or Internet‐based communications to provide an alternative means for citizens to request assistance or provide information. Mobile devices provide an alternative method of incident reporting and analysis through volunteered geographic information (VGI), which first responders can use to minimize risk to evacuees. 相似文献
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Nigel Walter 《International Journal of Heritage Studies》2013,19(6):634-650
Since its inception, modern conservation has derived the significance of a heritage asset from the identification and prioritisation of distinct classes of values. Different systems of values have been proposed, and the focus of the debate has been on the competing merits of such systems, with little attention paid to the genealogy of their theoretical foundation. If such values-based systems were ever appropriate, they are increasingly out of step with other areas of cultural life, and the resulting tensions are particularly manifested when considering change to historic buildings and environments. The currently under-theorised state of conservation is positively harmful both to the conservation professions and to the buildings we seek to protect. It is increasingly urgent therefore that we understand conservation’s philosophical origins, that we question the application of a late-nineteenth-century modernist approach to culture, and that we seek a better theoretical foundation. 相似文献
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Alastair Owens Nigel Jeffries Karen Wehner Rupert Featherby 《Journal of Victorian Culture》2013,18(2):212-225
This essay analyses the influence of Charles Baudelaire's and Théophile Gautier's fetishist poetics on the early works of Algernon Charles Swinburne. If the crucial role played by the Victorian poet as a cultural ‘passeur’ between France and England has often been highlighted in recent criticism, his aesthetic delight in certain forms of sexual deviance such as podophilia has rarely been explored in relation to the verse of his French mentors. Swinburne, Gautier, and Baudelaire may have indeed shared this erotic fascination with feet: this is a fascination that was partly grounded in these poets' common interest in antique literary models, in particular in Sappho's poetry. Rather than extolling the Hellenic ‘sweetness and light’ which some of his contemporaries set so high, Swinburne indulged in dangerously eroticised Dionysian aesthetics which were perceived as both ‘too Hellenic’ and ‘too French’. I argue that the fetishism of the poetic foot may be read as one of the keys to the Victorian poet's subversive shift away from the serenity often associated with Victorian neoclassicism in favour of a Dionysian energy that anticipates Friedrich Nietzsche's works. 相似文献
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How should we respond to the increasingly dense bundle of economic, cultural and ecological interconnections that span the globe and stretch into the future? What kinds of ethical and public engagements are demanded of researchers who work on global environmental, economic and social issues? The term interdependence may provide a powerful framework for advancing thinking and debate both within academia and among wider publics in relation to these questions. Members of the Open University's Geography Department have been working with partners to build the Interdependence Day project. The project combines research, cultural work, communications and public participation in an attempt to make sense of our responsibilities to people distant in space and time, and to the nonhuman natural world. This article reviews nearly a century of deployments of the term interdependence in political and academic writing, introduces the distinctive work that might be done with the term in the critical social sciences, and outlines the Interdependence Day project. 相似文献
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Nigel Aston 《Parliamentary History》2024,43(1):72-90
In terms of the unreformed franchise operative in the early 18th century, the University of Oxford made up an unusual parliamentary constituency. Here it was the votes of non-resident members that could be decisive to the outcome if the seat was contested. In late Stuart and early Hanoverian Oxford, Tories were almost certain to be returned but, in the general election of 1722, the Tory vote was split between rival candidates offering a possible opening for Oxford Whigs. This essay considers the varieties of electoral behaviour inside the university at this time of exceptional political flux nationally, how the candidates confronted the practical problem of getting ‘outvoters’ into Oxford, and the extent to which the heads of the colleges could rely on a sufficiently stable corporate identity to have their resident members vote in an approved way. The 1722 general election again raised questions as to who exactly was entitled to vote in a university constituancy, how much illegal voting was going on, and whether it was in a candidate's best interests either to connive or draw attention to it. The eventual choices made by the Oxford electorate would signal where the university stood in the wider political picture of the early 1720s, how far it – and the varieties of toryism it contained – was prepared to endorse the legitimacy of the new Hanoverian order. 相似文献