ARID-LAND FORAGING AS SEEN FROM AUSTRALIA: ADAPTIVE MODELS AND BEHAVIORAL REALITIES

This paper reviews assumptions guiding earlier models of social and economic behavior among arid land hunter-gatherers, especially those models that argued for the ‘original affluent society’ and concepts requiring groups of fixed size and composition operating within stable, bounded territories. A close look at socioeconomic behavior among ethnographic Ngatatjara Aborigines of the Western Desert challenges these assumptions and introduces an adaptive model based on ‘strategy switching’. In order to minimize risks imposed by droughts, the Ngatatjara responded in their movements and group composition by means of two alternative strategies: drought escape and drought evasion. Drought escape involved temporary abandonment of entire areas by individual households or by individuals to distant, better-favored areas. Drought evasion involved retreat by small family groups into areas within their ‘home’ country where relatively dependable water resources were available. Drought escape and drought evasion strategies are briefly considered as factors in early plant domestication in the context of prehistoric arid-land foraging societies in places like the Tehuacan Valley on the Mexican Plateau.     

New life in Japan's ‘endingness’ business

The Japanese deathcare and Buddhist goods industry is a growing field, emerging out of radical shifts in the socio-economic conditions of everyday life: smaller households, an ageing population and more irregular employment/lifestyle patterns. Based on fieldwork, this article reports tectonic ruptures within Japan’s household-based mortuary system and Buddhist practice. It takes readers to ENDEX, the premier convention for Japan’s ‘ending industry’, where new ‘life’ emerges from the falling away of older death rites that get remixed and remade into newer experimental practices, businesses and business subjectivities. Examples range from high-tech gravestones and drones to competitions for the ‘Hottest Priest’ and best encoffiner. This article engages with these new necro-technologies and asks why the old deathcare system is falling apart. What are the socio-material effects of its unravelling? And what does the futurity of necro-praxis look like in Japan (and elsewhere) when the existential fabric of mortality may be torn apart?     

‘A Local Terrorist Made Good’: the Callaghan government and the Arab–Israeli peace process, 1977–79

The British government had played an important role during the 1950s and 1960s as a mediator in the Arab–Israeli conflict, most notably through the development of Project Alpha between 1954 and 1956, and through the negotiation of United Nations Security Council resolution 242 in 1967. Between 1977 and 1979, British Prime Minister James Callaghan played a supporting role to US President Jimmy Carter as he negotiated the Camp David Accords of 1978. Callaghan adopted a pro-Israeli stance, cultivating close relations with the Israeli Prime Minister Menachem Begin and defending Begin’s position over key issues, particularly his reluctance to remove settlements from the occupied territories. In this respect Callaghan’s government departed from established British policy, even abstaining over United Nations Security Council resolution 446 in March 1979 which condemned continuing Israeli settlement activity. This resulted in damage to Britain’s relations with moderate Arab states such as Egypt and Jordan.