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Nicole Haley 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1996,66(4):278-285
Taking as my example, the memories of Duna people at Lake Kopiago, who inhabit the northwestern part of the Southern Highlands Province of Papua New Guinea, I illustrate some of the ways events, and memories of them, have been constructed, manipulated and recast over the last twenty five years. By paying particular attention to a well known originary narrative, I show that space, the revelation of new knowledge via a spirit medium and the reinterpretation and negotiation of the meanings attached to events can result in the production of new memories about the past and the future. 相似文献
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Nicole Gombay 《Geografiska annaler. Series B, Human geography》2010,92(3):237-250
Using Inuit as an illustration, this article discusses what it means to live in community, and argues that by taking people's moral geographies into account one may understand more fully the make‐up of community. The article maintains that their moral geography creates a feeling among Inuit of obligation for the other. It is this obligation that serves as the basis for community. The article theorizes about the implications of internalized mores based on obligation, and discusses how, in contrast to the concept of rights, such mores contribute to the formation and maintenance of community. The article concludes that developing a situated understanding of people's moral geographies may help to expand our comprehension of community construction and maintenance. 相似文献
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Aaron George 《Gender & history》2021,33(2):513-535
While the Second World War had profound effects on the way that American men conceived of themselves, for two groups - Jewish men and men who would later identify as gay - the war held a special resonance. Deborah Dash Moore has demonstrated that the Second World War allowed Jewish men to cast off stereotypes and be accepted into the larger American polity, while Alan Berube has written about the ways in which the Second World War created a space where gay men were able to understand themselves as part of a larger community. Historians have looked at the ways service affected these men during the war, however more work needs to be done understanding how these experiences affected men after the war. By examining the life of Edward Field, a Jewish and gay veteran who became a prominent poet in post-war America, we can understand how experiences of wartime allowed men like Field to construct an alternative idea of masculinity, one based on male camaraderie and emotional authenticity. Edward Field's wartime and post-war experiences suggest that Jewish and gay identities could intersect in ways that were mutually reinforcing and highlight the complicated nature of the Second World War experience. 相似文献
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