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101.
International Journal of Historical Archaeology - Archaeologists working from a postcolonial framework are increasingly examining how the politics of Indigenous societies in North America...  相似文献   
102.
Arthur Bernard Cook 《Folklore》2013,124(3):264-315
Traditional beliefs and customs concerning pregnancy and childbirth are still numerous and vivid in Romania and among Romanian inhabitants in neighbouring countries. Fieldwork on this theme carried out over several decades has resulted in a large body of material showing the special position of a pregnant woman in traditional Romanian society. This paper deals specifically with Moldovan birth tradition and concentrates on society's view of the pregnant woman and her unborn child as indicated by the large variety of beliefs and traditions aimed at protecting her and her child. It is evident from this material, that both the prospective mother and society are expected to be aware of, and to engage with, traditional precepts concerning the healthy development of the foetus and the achievement of an unblemished birth. It is also clear that the role and influence of the former untrained midwife in the magical protection of the mother and her child are still part of cultural memory in Moldova. The idea that a pregnant woman has the ability to bring rain in times of drought seems to emanate from a traditional perception of her as embodying fertility powers linked or analogous to the earth's germinative capacity.  相似文献   
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In addition to a series of chronological markers (artefacts, pottery) in the archaeological contexts of ancient Tayma (NW Saudi Arabia), optically stimulated luminescence (OSL) and radiocarbon dating techniques were applied to generate reliable ages for the city wall system of the oasis. A massive aeolian sand deposit burying the oldest part of the outer wall of Tayma was sampled to obtain a minimum age for the construction of this wall. The sequence of OSL ages from the inactive dune (ID) (4900 ± 300 a, 5100 ± 400 a, 4400 ± 300 a, 3900 ± 200 a, 4000 ± 200 a) is in full accordance with 14C-AMS ages of charcoal embedded into the same dune (4190–4420 cal BP, 3870–4080 cal BP). Underlying alluvial samples from the inactive gravel sheet (IGS) in contrast give maximum ages for the construction which scatter between 6600 ± 300 a and 4900 ± 400 a. The new dating sequence provides evidence that the oldest part of the ancient city wall system already existed in the 2nd half of the 3rd mill. BC which is earlier than expected thus far from archaeological and architectural interpretation.  相似文献   
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Notes and News     
Abstract

This paper seeks to cast some light on a so-called Green Man ivory knife handle from Perth and on the cultural context from which it sprang. It was made and lost or disposed of during the 14th century and, although its full life-story includes its archaeological recovery and subsequent curation in Perth Museum, its main importance lies in what it can tell us of medieval people. Exploring its material and production, its function as a handle, its iconography and its cultural background reveals this importance. Bringing these strands together gives us a snapshot of medieval cognition, focusing, on the way elements of seasonal ritual were consumed in the medieval burgh of Perth.  相似文献   
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A number of models, developed primarily in the 1980s, propose that Aboriginal Australian populations contracted to refugia – well-watered ranges and major riverine systems – in response to climatic instability, most notably around the Last Glacial Maximum (LGM) (∼23–18 ka). We evaluate these models using a comprehensive continent-wide dataset of archaeological radiocarbon ages and geospatial techniques. Calibrated median radiocarbon ages are allocated to over-lapping time slices, and then K-means cluster analysis and cluster centroid and point dispersal pattern analysis are used to define Minimum Bounding Rectangles (MBR) representing human demographic patterns. Exploring data between 25 and 12 ka, we find a refugia-type hunter-gatherer response during the LGM (∼23–18 ka) and again during the Antarctic Cold Reversal (ACR) (∼14.5–12.5 ka), with expansion in the intervening period. Several refugia persist between 25 and 12 ka, including (by Interim Biogeographic Regionalisation for Australia areas) Gulf Plains/Einasleigh Uplands, Brigalow Belt South, Murray Darling Depression, and Tasmanian Central Highlands. Others appear sporadically through the same period. These include South Eastern Highlands, NSW South Western Slopes, Sydney Basin, Warren, Murchison, Gascoyne, Central and Northern Kimberley, Ord Victoria Plain, Arnhem Plateau, MacDonnell Ranges and Central Ranges. The Pilbara may also have been a refugium during the LGM, but geospatial results are problematic for this region. Areas devoid of human activity (‘barriers’) include the main desert regions, especially in the south and west of the continent, although some of these may be the result of an absence of archaeological fieldwork. Point dispersal pattern analysis indicates a reduction in occupied territory of nearly 80% during the LGM. A reduction of close to 50% was also evident during the ACR. A large number of the refugia were in close proximity to glaciated areas during the LGM, and probably benefitted from increased summer snowmelt along the major river systems. The remaining refugia are likely the result of a range of local environmental and resource factors. We identify areas for future research, including a focus on regional studies to determine possible cryptic or idiosyncratic refugia emerging in phlyogeographic studies.  相似文献   
109.
There are many ways to interpret the results of the 1999 Australian referendum on whether the Constitution should be altered 'to establish the Commonwealth of Australia as a republic with a president appointed by a two-thirds majority of the members of the Commonwealth Parliament'. One possible interpretation that has not been investigated so far suggests that the result reflects the fact that there is a 'preference cycle' over the three constitutional models that dominated the debate preceding the referendum. This research note uses survey data and public choice theory to investigate whether this interpretation sheds any further light on the referendum results.  相似文献   
110.
Home as a place of caring is theorized using the literature from geography, sociology, housing and feminist studies. To support our theorization, grounded theory is used to capture and interpret the experiences of women caring for children with long-term care needs in the home. Eleven semi-structured interviews conducted with women in Ontario, Canada uncovered differences in the way the women perceived their homes and highlighted their multiple and complex experiences. The findings revealed three key issues. First, women do not want their homes to be completely defined by long-term care activities as many other types of activities are situated in their homes. Second, long-term care activities and schedules are not segregated but become deeply embedded and enmeshed within the spatial and temporal practices and processes of family life. Third, the meanings, characteristics and ideal of ‘home’ portrayed in popular culture and the academic literature often clashed with what the women experienced on a daily basis. Analysis revealed the tensions surrounding ‘reconstructing spaces in the home’ and ‘the home as a private and public place’ which are indicative of the women's struggles with the disjuncture between the ideal and lived home. The women's experiences challenge us to consider new ways of theorizing the home, and the home when it is a place where long-term care is provided.  相似文献   
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