The 1999 Republic Referendum: Is there a Cycle?

There are many ways to interpret the results of the 1999 Australian referendum on whether the Constitution should be altered 'to establish the Commonwealth of Australia as a republic with a president appointed by a two-thirds majority of the members of the Commonwealth Parliament'. One possible interpretation that has not been investigated so far suggests that the result reflects the fact that there is a 'preference cycle' over the three constitutional models that dominated the debate preceding the referendum. This research note uses survey data and public choice theory to investigate whether this interpretation sheds any further light on the referendum results.     

Dendrochronology reveals the construction history of an early 19th century farm settlement,southwestern Virginia,USA

The McDonald Farm (also called the Anderson-Doosing Farm) in Catawba Valley, Virginia dates to 1789 and is registered with the National Register of Historic Places maintained by the National Park Service. According to written accounts, oral histories, and architectural analyses, the construction of four structures (a collapsed cabin, a standing cabin, a barn, and a smokehouse) at the farm likely occurred in the early to mid-19th century. To verify and refine the construction dates of the four structures, we absolutely dated the tree rings in logs used in their construction by comparing their ring patterns with a composite reference tree-ring chronology created from four regional locations. We used established graphical and statistical techniques used in dendrochronology to ensure that all tree rings were dated absolutely with 99.99% certainty. We found cutting dates for the collapsed cabin ranged from 1809 to 1810, making the likely builder Samuel Myers and not Joseph Anderson, who is currently given credit for its construction. The logs in the barn had cutting dates ranging from 1830 to 1831, confirming the 1830 construction date estimated by the historical documents and confirming the builder was Joseph Anderson. The logs from the standing cabin and smokehouse had cutting dates ranging from 1838 to 1840, refining the “mid-19th century construction” listed in the register nomination. Furthermore, the nomination gave credit of the construction of these latter two structures also to Joseph Anderson, but the builder was actually John Gish who owned the farm from 1837 to 1845. Our study demonstrates the benefit and reliability of using dendrochronology to verify and refine construction dates and ownership histories of historic structures in the Southeastern U.S.     

Optically stimulated luminescence dating of the city wall system of ancient Tayma (NW Saudi Arabia)

In addition to a series of chronological markers (artefacts, pottery) in the archaeological contexts of ancient Tayma (NW Saudi Arabia), optically stimulated luminescence (OSL) and radiocarbon dating techniques were applied to generate reliable ages for the city wall system of the oasis. A massive aeolian sand deposit burying the oldest part of the outer wall of Tayma was sampled to obtain a minimum age for the construction of this wall. The sequence of OSL ages from the inactive dune (ID) (4900 ± 300 a, 5100 ± 400 a, 4400 ± 300 a, 3900 ± 200 a, 4000 ± 200 a) is in full accordance with ¹⁴C-AMS ages of charcoal embedded into the same dune (4190–4420 cal BP, 3870–4080 cal BP). Underlying alluvial samples from the inactive gravel sheet (IGS) in contrast give maximum ages for the construction which scatter between 6600 ± 300 a and 4900 ± 400 a. The new dating sequence provides evidence that the oldest part of the ancient city wall system already existed in the 2nd half of the 3rd mill. BC which is earlier than expected thus far from archaeological and architectural interpretation.     

Hybrid Uptakes of Neoliberal Conservation in Namibian Tourism‐based Development

Neoliberal conservation schemes involving nature‐based tourism are implemented throughout the developing world to address rural poverty. Drawing on socio‐economic surveys and in‐depth interviews, this article uses the case of Uibasen Conservancy in Namibia to investigate social responses to neoliberal conservation. We find that people's aspirations for upward economic and social mobility lead them to participate in neoliberal conservation projects in an attempt to combine economic opportunities created by nature‐based tourism with traditional livelihood strategies. In this case, certain aspects of neoliberal conservation are perceived as a source of hope for non‐elites seeking to achieve economic self‐sufficiency and to ascend social hierarchies. We find that intra‐community power struggles dominate discourses of discontent and local‐level conflict which consequently masks the disruptive and anomic forces of the global tourism industry. We additionally provide insight into specific social contexts that may increase the allure of neoliberal conservation and explain why marginalized individuals may embrace some neoliberal logics despite — or, perhaps, because of — their disruptive tendencies.     

Seniors’ Long-Term Care in Canada: A Continuum of Soft to Brutal Privatisation

We situate the contemporary crisis of COVID-19 deaths in seniors’ care facilities within the restructuring and privatisation of this sector. Through an ethnographic comparison in a for-profit and nonprofit facility, we explore what we identify as brutal and soft modes of privatisation within publicly subsidised long-term seniors’ care in Vancouver, British Columbia, and their influence on the material and relational conditions of work and care. Workers in both places are explicit that they deliver only bare-bones care to seniors with increasingly complex care needs, and we document the distinct forms and extent to which these precarious workers give gifts of their time, labour and other resources to compensate for the gaps in care that result from state withdrawal and the extraction of profits within the sector. We nonetheless locate more humane and hopeful processes in the nonprofit facility, where a history of cooperative relations between workers, management and families suggest the possibility of re-valuing the essential work of care.     

Order on the Edge of Empire: Social Network Analysis of Colonial Mission Landscapes in Nuevo México and the Pimería Alta

International Journal of Historical Archaeology - Archaeologists working from a postcolonial framework are increasingly examining how the politics of Indigenous societies in North America...     

The contested meanings of home for women caring for children with long-term care needs in Ontario,Canada

Home as a place of caring is theorized using the literature from geography, sociology, housing and feminist studies. To support our theorization, grounded theory is used to capture and interpret the experiences of women caring for children with long-term care needs in the home. Eleven semi-structured interviews conducted with women in Ontario, Canada uncovered differences in the way the women perceived their homes and highlighted their multiple and complex experiences. The findings revealed three key issues. First, women do not want their homes to be completely defined by long-term care activities as many other types of activities are situated in their homes. Second, long-term care activities and schedules are not segregated but become deeply embedded and enmeshed within the spatial and temporal practices and processes of family life. Third, the meanings, characteristics and ideal of ‘home’ portrayed in popular culture and the academic literature often clashed with what the women experienced on a daily basis. Analysis revealed the tensions surrounding ‘reconstructing spaces in the home’ and ‘the home as a private and public place’ which are indicative of the women's struggles with the disjuncture between the ideal and lived home. The women's experiences challenge us to consider new ways of theorizing the home, and the home when it is a place where long-term care is provided.