排序方式: 共有96条查询结果,搜索用时 15 毫秒
51.
Nicolas Schapira 《Revue de synthèse / Centre international de synthèse》2007,128(1-2):141-164
This article aims to analyze together several kinds of XVII th century correspondence which usually are studied separately: business letters, devotional letters, «literary» letters sent and received within a network of friends. In order to understand a strategy of epistolary writing, these letters and the various forms of their publication including scribal publication are here considered as tools used within the social world. This strategy implies, for every writer, an effort to gain social recognition for excellence in the art of writing. Literary institutions are indeed involved here, but put to use to further careers and various other operations. We see, for example, a conflict within a religious order settled, a man of letters recognized in the eyes of the law, a pious individual making his way in society, and the shaping of a bishop’s career grounded on influential social circles. These case studies allow us to grasp how social networks function, and to understand the specific role played by men of letters. 相似文献
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Barbara Guénette-Beck Nicolas Meisser Philippe Curdy 《Archaeological and Anthropological Sciences》2009,1(3):215-229
This paper discusses the results of a study of the exploitation history of the metallogenic region of the Wallis, Switzerland.
Periods of exploitation in this mining district are determined by comparisons of the lead isotope fingerprint of the mines
with those of dated artefacts presumed to have a local origin based on the style of craftsmanship. The approach is based on
the study of silver mines in the Wallis area and illustrated by three examples of local craftsmanship: (1) silver jewellery
from the Late Iron Age, (2) a reliquary shrine from the Early Middle Ages and (3) silver coins from the Late Middle Age. 相似文献
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文化相遇的方法论:以17世纪中欧文化相遇为例 总被引:1,自引:0,他引:1
本文以他者哲学为出发点,结合文化传播学的理论,研究文化相遇历史的方法论。作者首先讨论了曾应用于明末清初中欧文化相遇研究的三种不同框架:一是以传播者(即传教士)及其贡献、影响为主体的传播类框架;二是以文化传播的接受者为研究主体的接受类框架(如"中国中心观");三是创新类框架,指向接受者及其文化的形象是被文化传播者建构出来的这一符号事实;随后提出了第四种互动交流类框架,通过强调传播者、接受者互动过程的双向性,对前三类框架做出进一步的改进。作者认为,研究关注的主要焦点,应是传播者与接受者之间交换的结果:新的文化产品(一种文本、一个形象,或是社会网络)。历史研究实际上是"关于他者的艺术",通过它历史学家接受自己的身份也是被他者所塑造的。对他时、他地、他文化的文化重构不仅需要历史学家去观察,历史学家自身也要允许被观察。 相似文献
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Nicolas Peterson 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2006,76(1):16-26
An exchange of letters between Donald Thomson and A. R. Radcliffe‐Brown from 1948–54 not only sheds what is probably the final ray of light on Radcliffe‐Brown's views about the horde, but also shows how interpersonal relations may influence the way people deal with conflicts between their field experience and the reigning paradigm. 相似文献
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Nicolas Hawkes 《Oxford Journal of Archaeology》2002,21(3):311-317
The paper is an adapted version of a talk given in December 2001 at the Institute of Archaeology in Beaumont Street in dedication of a plaque and the lithograph 'Landscape of the Megaliths' by Paul Nash to the memory of the late Professor Christopher Hawkes, the founder of the Institute and first professor of European Archaeology from 1946 to 1972, and Sonia Chadwick Hawkes, Lecturer in Anglo–Saxon Archaeology from 1973 to 1994, by Christopher's son. 相似文献
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Shiling Pei John W. van de Lindt Stephen Hartzell Nicolas Luco 《Journal of Earthquake Engineering》2014,18(3):389-406
Earthquake damage to light-frame wood buildings is a major concern for North America because of the volume of this construction type. In order to estimate wood building damage using synthetic ground motions, we need to verify the ability of synthetically generated ground motions to simulate realistic damage for this structure type. Through a calibrated damage potential indicator, four different synthetic ground motion models are compared with the historically recorded ground motions at corresponding sites. We conclude that damage for sites farther from the fault (>20 km) is under-predicted on average and damage at closer sites is sometimes over-predicted. 相似文献
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Nicolas Guilhot 《国际历史评论》2013,35(4):698-720
The paper reviews the record of realism in IR theory in relation to the process of decolonisation. It argues that despite being traditionally set against imperial adventures and opposed to the kind of idealism in which they are usually coated, realism was remarkably silent about decolonisation, at a time when most commentators thought that the emergence of newly independent countries was a more portentous event than even the cold war. It explains this silence by the structure of the post-war debate on decolonisation, largely monopolised by modernisation theorists and often confined to the precincts of international organisations, but also by the fact that IR theory had built-in arguments against the unlimited extension of sovereignty that allowed its practitioners to advocate a pragmatic support for imperial powers and reproducing classical tropes of imperial thought. 相似文献