Documentary Evidence and the Medieval Pottery Industry

EARLY in my study of the medieval pottery industry it became clear to me that, contrary to general belief, a reasonable body of documentary evidence bearing on the industry had survived, but that it would take some years to assemble and interpret. There is no corpus of documents from which to begin, for surviving evidence is not only scattered in a very wide variety of documents, but is also dispersed geographically in a number of local record repositories. It might seem sensible to delay publication until a larger proportion of this evidence has been studied, or at least to avoid analysis and generalization at this stage; but pottery and potters are of interest to archaeologists here and now, and there is nothing written on the industry save assemblages of unrelated facts, often strung together from widely different periods. An effort has, therefore, been made to assemble the material so far available into a coherent pattern. Since this is the first time that this has been done, the result will probably require drastic modification in a few years' time. If the interim report here presented stimulates others to prove it wrong, this paper will have achieved at least one of its purposes.¹     

German volunteers in the armed conflicts of the Italian Risorgimento 1834–70

Abstract

Between 1834 and 1870, Germans participated in the armed conflicts of the Italian Risorgimento in the ranks of both Mazzini and Garibaldi and of the Pope and Francis II of Naples. While acknowledging the difficulty in analysing the motives of historical actors, the essay compares the reasons that led these Germans to volunteer and fight. For those who fought for the cause of Italian unity, the networks created in exile in the 1830s remained decisive down to 1870, whereas the mobilization of volunteers in Germany for the Papal states reached its height only later between 1867 and 1870. Despite these chronological differences, the methods used in terms of the media and forms of organization to mobilize the volunteers and to legitimize war were very similar across the political spectrum. The foreign volunteers were described by their own side as brothers, but as mere mercenaries by the respective enemy side. At the same time, Germans and Italians brought their national stereotypes to the various armed groups and armies in which they served and in ways that made the latter important places for the staging of national ‘re-virilization’ achieved through heroic fighting.     

An Expanding Aboriginal Domain: Mobility and the Initiation Journey

Some pre‐circumcision candidates in the Western Desert culture area are taken on a journey to gather people for the final ceremony. Since Aboriginal people started to own cars in the 1960s, these journeys have expanded to such an extent that the outward journey discussed here covered 2250 km. The question of why it is the initiation ceremony, rather than some other ceremonial form, that is becoming the basis for the integration of this expanding Aboriginal domain is addressed and the fragmentary evidence on the historical growth of the journeys presented. Three kinds of ceremonial integration are distinguished and a suggestion made as to why it is the initiation form that is the focus of this expansion.     

L’Histoire, la Fable et le Fabuleux Analyse de la notion de fabuleux

Paul Hazard has clearly shown the concomitance ofThe Crisis of the European consciousness in various domains, under diverse aspects and diverse interrogations. This crisis, these new issues which arise concern as well the concept of temporality which was then in vogue. This article seeks to study its emergence through a specific question which concerns the status and the significance to be given fables and myths which we have inherited from Antiquity. Thanks to the studies by abbé Anselme, Fontenelle, Nicolas Fréret, the chevalier de La Barre and Lévesque de Burigny of the notion of the marvelous, as found in fables, we can better grasp the development of an historical concept.