排序方式： 共有99条查询结果，搜索用时 15 毫秒
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Nicolas Piqué 《Revue de synthèse / Centre international de synthèse》1997,118(1):65-81
Paul Hazard has clearly shown the concomitance ofThe Crisis of the European consciousness in various domains, under diverse aspects and diverse interrogations. This crisis, these new issues which arise concern as well the concept of temporality which was then in vogue. This article seeks to study its emergence through a specific question which concerns the status and the significance to be given fables and myths which we have inherited from Antiquity. Thanks to the studies by abbé Anselme, Fontenelle, Nicolas Fréret, the chevalier de La Barre and Lévesque de Burigny of the notion of the marvelous, as found in fables, we can better grasp the development of an historical concept. 相似文献
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Philippe Despoix Nicolas Donin 《Revue de synthèse / Centre international de synthèse》2008,129(2):205-214
Sans résumé
Philippe Despoix enseigne la littérature comparée à l’université de Montréal où il dirige le Centre canadien d’études allemandes
et européennes. Ses recherches portent sur la fonction des médias techniques dans les processus mémoriels et de transferts
interculturels. Il a notamment publié éthiques du désenchantement (Paris, L’Harmattan, 1995) et Le Monde mesuré (Genève, Droz, 2005).
Nicolas Donin est chercheur en musicologie à l’Ircam, où il dirige l’équipe ? Analyse des pratiques musicales ?. Ses travaux
portent sur les œuvres, les pratiques et esthétiques musicales savantes. Il a notamment codirigé, avec Bernard Stiegler, Révolutions industrielles de la musique, numéro spécial des Cahiers de médiologie (no 18, 2004). L’Analyse musicale, une pratique et son histoire, ouvrage réalisé en collaboration avec Rémy Campos, est à para?tre (Genève, Conservatoire de Genève/Droz). 相似文献
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Nicolas Piqué Ghislain Waterlot 《Revue de synthèse / Centre international de synthèse》2005,126(1):7-14
Sans résumé
Nous remercions Hubert Bost pour l'aide qu'il nous a accordée dans la préparation de cette bibliographie. 相似文献
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Nicolas Langlitz 《Anthropology today》2023,39(3):10-12
As regulatory agencies have put psychedelics on an expedited path to market approval, North Americans and Europeans might turn away from their repression and join the subset of cultures that have institutionalized the use of hallucinogenic drugs. What is the place of anthropology in this psychedelic renaissance? More specifically, how should anthropology relate to the cycles of hype and anti-hype, which have been identified as a recurrent pattern in the careers of new drugs as psychedelics have entered a second round of cultural enthusiasm and critique? This article suggests extending ethnographic studies of the psychedelic renaissance from medical to moral anthropology. The case of psychedelics is especially interesting for moral anthropology because these drugs frequently induce mystical-type experiences, which can play an ethically irritating role as mysticism challenges a strict moral order enforced through disciplinary practices. What cultural consequences would the spread of mystical experiences have for contemporary European and North American societies? 相似文献
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Nicolas Peterson 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2011,81(2):167-179
ABSTRACT It is now commonplace for some anthropologists, and others, to say that for Aboriginal Australians in the remote regions, the landscape is ‘sentient’, however, what that means is not always clear. Are the anthropologists using this term metaphorically or do they understand Aboriginal people to be animists? The ‘new animists' have no doubt that the anthropologists are describing what they call the ‘new animism’. Much of this literature refers to the Warlpiri or their near neighbours. Here I examine the evidence for whether Warlpiri speakers are animists. 相似文献
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