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ABSTRACT

This article analyses the participation of individuals, networks and international organizations in transnational fundraising aimed at providing humanitarian relief aid. Focusing on fundraising campaigns organized in the Italian states in favour of Ireland in 1847, when the Great Famine scourged its population the most, the article highlights the agency of the fundraisers in setting in motion an economy of altruism that transcended groups’ boundaries and state borders. The activism and networking of a few well-established individuals in Rome were pivotal in mobilizing the lay and religious elites at a local level. In January and February 1847, the elites of the Italian capitals collected copious sums within private events and initiatives directed at their peers, while the Christian faiths present in Rome organized the first alms collections. This wave of altruism succeeded in setting humanitarian relief for Ireland as one of the goals of the global Catholic Church. In March, Pope Pius IX issued the Encyclical Praedecessores Nostros, appealing for Catholics to donate in favour of Ireland, and thereby generating much local fundraising, mainly in the Italian states and Southern Europe, until the early months of 1848. The Catholic clergy served the cause, raising money locally and taking charge of its delivery to Ireland, with partial coordination from Rome. Although implementing a transnational fundraising campaign involved obstacles of a political, logistical and financial nature, the alms collection raised in the Catholic churches aggregated many small donations over a considerable time span, providing more than double the amount raised in the lay initiatives organized by the elites of the Italian states. The article, based on unedited archival sources from the Italian, Vatican and Irish archives, shows how the charitable fundraisers overcame the obstacles imposed by state politics, international conflicts and transaction costs over the transnational circulation of ideas, initiatives and capitals.  相似文献   
203.
ABSTRACT

This article draws on a narrative study of young people with a parent who is at the end of life to examine how family lives are troubled by life-limiting parental illness. Young people struggled to reconcile the physical and emotional absence of family members with meanings of ‘family’; the extent to which young people could rely on family to ‘be there’ in these troubling circumstances was of practical, emotional and moral significance. Our discussion is situated in the context of an English end of life care policy predicated on the ideal of a good death as one that takes place at home accompanied by family members. We explore how the shift away from family as a site for nurturing children towards family as a space to care for the dying is experienced by young people, and consider how these competing moral imperatives are negotiated through relational practices of care.  相似文献   
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The authors describe the discovery of the remains of two unidentified skeletonised individuals in a small town located in southern Italy. The bodies were discovered while workers were preparing to lay an oil pipeline. The two individuals were found at a depth of 2 meters, and in very close proximity to one other. The recovery process of the skeletonised remains and their related findings, carried out by a team of forensic anthropologists and archaeologists, is described here.Archaeological examination determined that the remains date back to the 4th millennium B.C. Forensic anthropological and odontological examinations were performed to determine the biological profile of the skeletal remains by estimation of age and height, as well as the determination of sex. Age determination was performed by the Kerley and Ubelaker (1978, Revision in the microscopic method of estimating age at death in human cortical bone. Am. J. Phys. Anthropol., 49, 545–546) histological method using a 1 mm thick piece of bone tissue taken from the diaphyses of femur in both individuals. Dental age was estimated by examining root transparency. In order to determine the height of the individuals, various research methods based on the dimensional values of particular skeletal structures were applied. DNA analysis showed genotype differences of all the systems as compared to the haplotypes of present day subjects. This provided confirmation that the skeletal remains were from individuals of an ancient population (4th millennium B.C.). In addition, radiocarbon dating provided useful information as to the approximate period of death of the individuals. Interpretation was further enhanced by analysis of various bone fragments from each of the skeletons by high resolution mass spectrometry. 3D computerized imaging was used to analyse the patterns of skull fractures present, which resulted in supporting the hypothesis that the fractures were caused by stoning.  相似文献   
206.
Since the contribution of Brothwell and co‐workers in early 1968, few studies have considered the cortical bone involution in European skeletal series of archaeological interest. The present study concerns the involutive process mechanisms and intra‐ and inter‐sexual variability in femurs of 66 adults belonging to three graveyards of the Longobard era excavated in the Vicenza province (northeast Italy). Cortical thickness and cortical and medullary areas were measured and a correlation matrix was generated for each sex and age class. Intra‐ and inter‐sexual variability were evaluated by two‐tailed t‐tests and a sexual dimorphism index. The results indicate a considerable difference between the sexes, with females showing an earlier and more marked cortical bone loss, as expected. Moreover, comparing the data with the scarce literature available, some discrepancies in cortical bone involution were found in populations with different patterns of adaptation, suggesting the need for further studies in this direction aimed at understanding bone environment dynamics. Copyright © 2000 John Wiley & Sons, Ltd.  相似文献   
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