Towards a three-dimensional cost-effective registration of the archaeological heritage

Archaeological practice within the European context of heritage management is facing huge challenges in ways of recording and reproduction of ex-situ preserved sites. As a consequence of the Valletta-treaty, numbers of archived images and drawings of excavated structures as prime sources of past human activity, are exponentially growing. Contrarily to portable remains however, their future study and revision is biased by the two-dimensional character of the recorded data, rendering difficult their future reconstruction for new study or public dissemination. A more realistic three-dimensional (3D) way of recording and archiving should be pursued. In this paper the possibilities for 3D registration of archaeological features are examined in a computer vision-based approach using the PhotoScan software package (Agisoft LCC). It proved to be a scientific and cost-effective improvement compared to traditional documentation methods. Advantages can be found in the high accuracy and straightforwardness of the methodology. The extraction of an orthophoto or a Digital Terrain Model from the 3D model makes it feasible to integrate detailed and accurate information into the digital archaeological excavation plan. The visual character of 3D surface modeling offers enhanced output-possibilities allowing a better documentation of in-situ structures for future research and a higher public participation and awareness for the archaeological heritage.     

Conflicting images of the Zuider Zee around 1900: nation-building and the struggle against water

In 1918, the Dutch government decided to enclose and reclaim the Zuider Zee (later called the IJsselmeer). The preceding decades had been marked by broad public debate about the utility and urgency of the project. Around 1900, its proponents constructed images of the region and of the Dutch nation in which the Zuider Zee was no longer a crossroads. They emphasized the backwardness of the area and depicted the sea as a domestic enemy, its violent storms posing a threat to the nation. Cornelis Lely’s Zuider Zee proposal (1891) promised a bright future for both the region and the Netherlands as a whole. The struggle against the water would revitalize the nation (by stimulating nation-building) and modernize its international image (perceived as a picturesque but archaic country). Opponents of the project feared the high costs and developed a counter-image: the Zuider Zee region as heartland of ‘authentic’ Dutch culture, a heritage that would be jeopardized by the project. The article concludes by highlighting the synchronicity of the non-synchronous: the Zuider Zee region was envisioned as a region living in the past, thereby constituting an ‘internal Other’ in a country undergoing rapid modernization around 1900.     

Pour une sociologie de la société transnationale

Proposing a general framework for the study of the emerging transnational society, the article critically surveys predominant disciplinary perspectives in this field, and outlines an approach based on a core/periphery model with oligopolistic competition. Within this general framework, sociology finds its specific subject in the ties that connect human beings across national borders, directly or mediated by transnational institutions. An elaborated and amended version of this approach is illustrated, among others, by the dynamics of cultural globalization and the «world language system».     

Book reviews

Converging Cultures: Art and Identity in Spanish America. Edited by DIANA FANE. Brooklyn: Brooklyn Museum, 1996. Pp. 320.

New World Orders: Casta Painting and Colonial Latin America. By ILONA KATZEW, Curator. New York: Americas Society Art Gallery, 1996. Pp. 144.

Iglesia, Estado y economía. Sighs XVI al XIX. Edited by MARIA DEL PILAR MARTINEZ LOPEZ‐CANO. Mexico: UNAM/Instituto José María Luis Mora, 1995 Pp. 314.

El crédito a largo plazo en el siglo XVI. Ciudad de México (1550–1620). By MARIA DEL PILAR MARTINEZ LOPEZ‐CANO. Mexico: UNAM, 1995. Pp. 208.

The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization. By WALTER D. MIGNOLO. Ann Arbor: The University of Michigan Press, 1995. Pp. xxii, 426.

Entre la retórica y la insurgencia: las ideas y los movimientos sociales en los Andes, Siglo XVIII. Compilado por CHARLES WALKER. Cuzco: Centra “Bartolomé de Las Casas”, 1996. Pp. 362.

Saberes andinos. Ciencia y tecnología en Bolivia, Ecuador y Perú. Editado por MARCOS CUETO. Lima: Instituto de Estudios Peruanos, 1995. Pp. 215.     

Radiometric dates and micromorphological evidence for synchronous domestic activity and sheep penning in a Neolithic cave: Cueva de El Toro (Málaga,Antequera, Spain)

We present radiocarbon dates and preliminary micromorphological information from the Neolithic cave site of Cueva del Toro (Antequera, Málaga, Spain). This site has yielded a rich early and late Neolithic archaeological record. The late Neolithic assemblage reflects specialized handcraft activity including in situ ceramic manufacture, textile production, and food processing along with sheep and goat penning, suggesting that the cave occupants and their domestic animals shared the same living space. Until now, dating of the stratigraphic sequence was incomplete, and the function of the combustion activities carried out at the cave remained unclear. New absolute dates from the main late Neolithic domestic activity area, corresponding to the most intense Neolithic occupation of the cave, allow us to place the entire sequence between 5320 and 5170 BP (or 4250–3950 to 2σ Cal BC). Micromorphological results show that many combustion features from this site represent recurrently burnt episodes on sheep/goat stabling deposits all along the sequence, corroborating human-goat/sheep cohabitation. This practice had not been previously documented in southern Spain for such early dates. Our results exemplify the importance of characterizing archaeological deposits at a microstratigraphic scale of observation.     

A Context for Concealment: The Historical Archaeology of Folk Ritual and Superstition in Australia

Are there traditions of folk ritual practice in Australian historical contexts, and are they observable in the archaeological record? Studies from the US and UK have documented a range of practices suggesting the persistence of British and European traditions of folk magic well into the twentieth century and previous historical work has identified numerous examples of ritual concealments in Australian buildings. In examining over 4,500 Australian historical archaeological sources, however, we found very few examples of possible folk ritual practices. This raises the question of why such practices are not being captured by current archaeological recording methods. As counterpoint, a general model is constructed from US, UK and Australian work that raises intriguing possibilities for the situating of superstitious behavior in Australian historical archaeology, including the contexts in which people might be more prone to practise such behaviors and how they might be materially identifiable.