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Many archaeologists have used world-systems analysis in precapitalist settings. Some have criticized it; others have dismissed it out of hand. Critiques include that it was developed for the “modern” world, that it is overly economistic, that it neglects individual actors, and that it inappropriately uses modern analyses in ancient settings. Although there is some validity to these charges when applied to Wallerstein’s original formulation, most are misdirected. The critiques are rooted in inattention to the last three decades of work on world-systems, especially modifications made with the explicit intention to make world-systems analysis useful in precapitalist settings. Newer comparative versions of world-systems analysis were initially developed to better understand the evolution of world-systems that gave rise to the modern world-system. These new advances are useful for the study of interregional interactions and long-term development. Archaeologists are well placed to contribute to the further development of world-systems analysis; they can shed light on ancient world-systemic processes and the origins of the modern world-system, provide empirical backing for hypotheses, and raise new theoretical and empirical questions.  相似文献   
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Iron Age societies of the eastern Eurasian steppe are traditionally viewed as nomadic pastoralists. However, recent archaeological and anthropological research in Kazakhstan has reminded us that pastoralist economies can be highly complex and involve agriculture. This paper explores the nature of the pastoralist economies in two Early Iron Age populations from the burial grounds of Ai-Dai and Aymyrlyg in Southern Siberia. These populations represent two cultural groups of the Scythian World – the Tagar Culture of the Minusinsk Basin and the Uyuk Culture of Tuva. Analysis of dental palaeopathology and carbon and nitrogen stable isotopes suggests that domesticated cereals, particularly millet, and fish formed a major component of the diet of both groups. The findings contribute to the emerging picture of the nuances of Early Iron Age subsistence strategies on the eastern steppe.  相似文献   
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On 1 September 1969, Colonel Muammar Qaddafi seized power in Libya, abolishing a pro-Western monarchy and launching a revolution that combined elements of Nasserism and Islamic radicalism. American policymakers quickly came to regard the Libyan revolution as anathema after Qaddafi expropriated U.S. oil companies and forced the Pentagon to relinquish its air base outside Tripoli. Misinterpreting the new regime's increasingly radical nationalism as evidence of Soviet subversion and failing to appreciate the broad appeal of resurgent Islam, the Nixon and Ford administrations froze arms sales to Libya and provided covert support for anti-Qaddafi forces. After Jimmy Carter's bid to improve relations with Libya backfired, tensions escalated dramatically during the 1980s, when Ronald Reagan branded Qaddafi as a terrorist and a Soviet stooge and unleashed the Sixth Fleet and the CIA in an unsuccessful bid to effect regime change in Libya that was punctuated by the U.S. air raid on Tripoli in April 1986. Qaddafi's erratic behavior and his supersized ego, of course, always made dealing with him a diplomatic nightmare, but the blend of covert action and gunboat diplomacy that Nixon preferred and that Reagan perfected only made a bad situation worse.  相似文献   
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