Geoarchaeology of Sidon's ancient harbours,Phoenicia

Geoarchaeological data from Sidon's ancient harbour areas elucidate six evolutionary phases since the Bronze Age. (1) At the time of Sidon's foundation, during the third millennium BC, medium sand facies show the city's northern and southern pocket beaches to have served as proto-harbours for Middle to Late Bronze Age societies. (2) Towards the end of the Late Bronze Age and the Early Iron Age, expanding international trade prompted coastal populations into modifying these natural anchorages. In Sidon's northern harbour, transition from shelly to fine-grained sands is the earliest granulometric manifestation of human coastal modification. The lee of Zire island was also exploited as a deep-water anchorage, or outer harbour, at this time. (3) Although localised sediments evoke developed port infrastructure during the Phoenician and Persian periods, high-resolution reconstruction of the northern harbour's Iron Age history is problematic given repeated dredging practices during the Roman and Byzantine periods. (4) Fine-grained silts and sands in the northern harbour are coeval with advanced Roman engineering works, significantly deforming the coastal landscape. Bio- and lithostratigraphical data attest a leaky lagoon type environment, indicative of a well-protected port. (5) The technological apogee of Sidon's northern harbour is recorded during the late Roman and Byzantine periods, translated stratigraphically by a plastic clays unit and brackish lagoon fauna. (6) A final semi-abandonment phase, comprising coarse sand facies, concurs silting up and a 100–150 m progradation of the port coastline after the seventh century AD. We advance three hypotheses to explain these stratigraphic data, namely cultural, tectonic and tsunamogenic. Finally, our results are compared and contrasted with research undertaken in Sidon's sister harbour, Tyre.     

From the familiar to the extraordinary: local residents' perceptions of risk when living with nuclear power in the UK

Nearly two decades since the last nuclear power station was built and began operating in the UK, nuclear energy is firmly back on the political agenda domestically and elsewhere in the world. Yet since the 1980s, little research has investigated perceptions of nuclear power in the UK, particularly those of communities living in very close proximity to such facilities. Using biographical narrative interviews (n = 61), we explore how local residents living close to two nuclear power stations in the UK (Bradwell, Essex and Oldbury, South Gloucestershire) have come to view their local facility. We reveal how the power station is constructed through processes of familiarisation and/or the normalisation/normification of risk as part of everyday life; how this ordinariness is juxtaposed with moments of extraordinariness in which, due to direct and mediated events, the power station is reframed as a risk issue; and how risk awareness is associated with moments of anxiety which ebb and flow through our interviewees' lives. We conclude that biographical experiences dynamically unfolding through space and time can be interrupted by risk events (mediated and direct, real and symbolic, nuclear and non-nuclear) to disrupt the usually taken-for-granted ordinariness of a power station's presence in a particular locality. Our findings suggest that those involved in debate about new nuclear build must be sensitive to the heterogeneity of the extraordinary in nuclear affairs and the importance of socio-cultural histories of place.     

The Japan-Australia security declaration and the changing regional security setting: wheels,webs and beyond?

The March 2007 Japan-Australia Security Declaration has garnered more than its share of hyperbole. Described variously as an historic milestone for peace or an agreement designed to encircle China; the declaration's actual strategic consequences are somewhat unclear. The purpose of this article is to provide a critical analysis of the security declaration and to assess its impact in the context of the changing patterns of the region's security setting. Some have argued that it marks a small but qualitatively significant shift in the essential features of the regional security architecture. The article assesses this claim and argues that while the declaration is of some diplomatic importance, and clearly contributes to improving cooperation in disaster relief and other humanitarian operations, it is of little strategic significance to the broader patterns of East Asian security over the short to medium term. Each side's operational constraints, their different strategic priorities, most obviously their perceptions of China, as well as the continued military predominance of the US, means that the agreement will be of little immediate significance for East Asian security. That said, it remains an important development for the respective parties and is a leading edge indicator of broader forces for change that are increasingly present in East Asia.     

Porsche：极速阿尔加夫

透过舷窗看下去,首先映入眼帘的是巴伐利亚州翠绿的平原。不一会儿,飞机已经沿着白雪皑皑的阿尔卑斯山向西南方行进,至于我们的目的地,当然是广袤的伊比利亚半岛。每次到欧洲,都有令人无法拒绝的理由,这一次相约更是心仪已久,而她,就是葡萄牙阿尔加夫省（Algarve）美丽的滨海小城——法罗（Faro）。     

Bilad al‐Qadim revisited: recent archaeological research at the Al‐Khamis Mosque,Ain Abu Zaydan and Abu Anbra,Bahrain

In comparison to our understanding of pre‐Islamic occupation and land use on Bahrain, that of the Islamic period has remained less well known. In connection with the building of a visitor centre at the Al‐Khamis Mosque and the planning of an associated heritage trail, renewed archaeological research has taken place in Bilad al‐Qadim, an archaeologically important area of Islamic settlement in the north‐east of the main island of Awal. This has involved excavations in the Abu Anbra cemetery, at Ain Abu Zaydan and at the Al‐Khamis Mosque. The results of these excavations are reported here and these contribute to our understanding of Islamic settlement on Bahrain by supporting the interpretation that Bilad al‐Qadim was the main centre of Islamic settlement in the eleventh–thirteen century AD.     

Environmental changes in the Maryut lagoon (northwestern Nile delta) during the last ∼2000 years

Here, we interpret the evolution of Maryut lagoon (Egypt) during the past ∼2000 years. Chronostratigraphy and laboratory analyses have enabled us to identify four main phases since the 3rd century AD: (1) a fluvial-dominated lagoon between the 2nd–3rd and the 8–9th centuries cal. AD; (2) a gradual desiccation of the lagoon toward a sebkha-like environment from the 9–10th to the 13th centuries cal. AD; (3) a fluvial-dominated lagoon from the 13th century cal. AD; and (4) a second gradual desiccation between the 17th and the 18th centuries cal. AD. The general aridification trend described throughout the study period may be linked to the gradual decline of the Canopic branch, which supplied the Maryut lagoon with freshwater. Nonetheless, at shorter timescales, the different phases of lagoon aridification and flooding coincide with land abandonment and irrigation works in the region. It is suggested that the history of the Alexandria countryside has been a key driver in shaping the environmental history of the Maryut during the past ∼2000 years.     

Marx,Engels, and the Ethics of Violence in Revolt

Marx and Engels's thought—combined with the way in which it has been interpreted—has tended to militate against discussion of an ethics of violence in revolt. Along with Sorel and Fanon, their attitude towards violence is often seen simply as one where the ends justify the means and where violence in pursuit of a just society is necessarily defensible. However, we can (and should) look to certain sources within Marx and Engels for inspiration for an ethics of violence in revolt, which places emphasis on the humanizing aspects of their work, on the core ideas of freedom, moving beyond dehumanization and moving beyond violence. I argue that this approach suggests an abhorrence of any violence and can thus be combined with a pacifist-influenced approach to the ethics of violence in revolt. This is compatible with Ernst Bloch's interpretation of Marxism, which he describes as “concrete utopianism.” Classical Marxism can, then, offer fruitful pointers to an ethics of violence in political change, although Marx and Engels's texts must be used with considerable care and must be combined with the work of other thinkers, in particular those who display more explicit moral objection to violence of any kind.     

Experimentation as infrastructure: Enacting transitions differently through diverse economy-environment assemblages in Aotearoa New Zealand

Radically new economic arrangements are needed for just and sustainable transitions to a more environmentally and ecologically resilient world. Yet little progress is being made to imagine the new economy-environment relations around which resources, actors, and ethics might be configured to enact the novel economic forms needed. This article uses a Social Studies of Economisation and Marketisation (SSEM) approach to examine a suite of differently scaled and structured environmentally focused economic development initiatives in New Zealand. We explore how the initiatives have assembled diverse actors and investment projects into experimental economy-environment relations. Our account highlights experimentation as a pivotal mode of economisation, and we argue that the initiatives studied by us expose a new experimentation-led agenda for transitioning to more environmentally and economically just futures. Working with the idea of experimentation in an SSEM framework, we also argue that the diverse initiatives are creating an experimentation infrastructure that provides a more generative platform for novel economy-environment relations than top–down models of change such as transition pathways. The article opens up a critical politics of environmental economy that focuses attention on emergence, agency, and practice and allows us to reimagine processes of transitioning.