From the familiar to the extraordinary: local residents' perceptions of risk when living with nuclear power in the UK

Nearly two decades since the last nuclear power station was built and began operating in the UK, nuclear energy is firmly back on the political agenda domestically and elsewhere in the world. Yet since the 1980s, little research has investigated perceptions of nuclear power in the UK, particularly those of communities living in very close proximity to such facilities. Using biographical narrative interviews (n = 61), we explore how local residents living close to two nuclear power stations in the UK (Bradwell, Essex and Oldbury, South Gloucestershire) have come to view their local facility. We reveal how the power station is constructed through processes of familiarisation and/or the normalisation/normification of risk as part of everyday life; how this ordinariness is juxtaposed with moments of extraordinariness in which, due to direct and mediated events, the power station is reframed as a risk issue; and how risk awareness is associated with moments of anxiety which ebb and flow through our interviewees' lives. We conclude that biographical experiences dynamically unfolding through space and time can be interrupted by risk events (mediated and direct, real and symbolic, nuclear and non-nuclear) to disrupt the usually taken-for-granted ordinariness of a power station's presence in a particular locality. Our findings suggest that those involved in debate about new nuclear build must be sensitive to the heterogeneity of the extraordinary in nuclear affairs and the importance of socio-cultural histories of place.     

Geoarchaeology of Sidon's ancient harbours,Phoenicia

Geoarchaeological data from Sidon's ancient harbour areas elucidate six evolutionary phases since the Bronze Age. (1) At the time of Sidon's foundation, during the third millennium BC, medium sand facies show the city's northern and southern pocket beaches to have served as proto-harbours for Middle to Late Bronze Age societies. (2) Towards the end of the Late Bronze Age and the Early Iron Age, expanding international trade prompted coastal populations into modifying these natural anchorages. In Sidon's northern harbour, transition from shelly to fine-grained sands is the earliest granulometric manifestation of human coastal modification. The lee of Zire island was also exploited as a deep-water anchorage, or outer harbour, at this time. (3) Although localised sediments evoke developed port infrastructure during the Phoenician and Persian periods, high-resolution reconstruction of the northern harbour's Iron Age history is problematic given repeated dredging practices during the Roman and Byzantine periods. (4) Fine-grained silts and sands in the northern harbour are coeval with advanced Roman engineering works, significantly deforming the coastal landscape. Bio- and lithostratigraphical data attest a leaky lagoon type environment, indicative of a well-protected port. (5) The technological apogee of Sidon's northern harbour is recorded during the late Roman and Byzantine periods, translated stratigraphically by a plastic clays unit and brackish lagoon fauna. (6) A final semi-abandonment phase, comprising coarse sand facies, concurs silting up and a 100–150 m progradation of the port coastline after the seventh century AD. We advance three hypotheses to explain these stratigraphic data, namely cultural, tectonic and tsunamogenic. Finally, our results are compared and contrasted with research undertaken in Sidon's sister harbour, Tyre.     

Marx,Engels, and the Ethics of Violence in Revolt

Marx and Engels's thought—combined with the way in which it has been interpreted—has tended to militate against discussion of an ethics of violence in revolt. Along with Sorel and Fanon, their attitude towards violence is often seen simply as one where the ends justify the means and where violence in pursuit of a just society is necessarily defensible. However, we can (and should) look to certain sources within Marx and Engels for inspiration for an ethics of violence in revolt, which places emphasis on the humanizing aspects of their work, on the core ideas of freedom, moving beyond dehumanization and moving beyond violence. I argue that this approach suggests an abhorrence of any violence and can thus be combined with a pacifist-influenced approach to the ethics of violence in revolt. This is compatible with Ernst Bloch's interpretation of Marxism, which he describes as “concrete utopianism.” Classical Marxism can, then, offer fruitful pointers to an ethics of violence in political change, although Marx and Engels's texts must be used with considerable care and must be combined with the work of other thinkers, in particular those who display more explicit moral objection to violence of any kind.     

World-Systems Analysis and Archaeology: Continuing the Dialogue

Many archaeologists have used world-systems analysis in precapitalist settings. Some have criticized it; others have dismissed it out of hand. Critiques include that it was developed for the “modern” world, that it is overly economistic, that it neglects individual actors, and that it inappropriately uses modern analyses in ancient settings. Although there is some validity to these charges when applied to Wallerstein’s original formulation, most are misdirected. The critiques are rooted in inattention to the last three decades of work on world-systems, especially modifications made with the explicit intention to make world-systems analysis useful in precapitalist settings. Newer comparative versions of world-systems analysis were initially developed to better understand the evolution of world-systems that gave rise to the modern world-system. These new advances are useful for the study of interregional interactions and long-term development. Archaeologists are well placed to contribute to the further development of world-systems analysis; they can shed light on ancient world-systemic processes and the origins of the modern world-system, provide empirical backing for hypotheses, and raise new theoretical and empirical questions.     

The cybernetic moment: Roy Ascott and the British cybernetic pioneers, 1955–1965

ABSTRACT

Professor Roy Ascott developed the Ground Course at Ealing College of Art, drawing on his experience of Basic Design under Victor Pasmore and Richard Hamilton at Newcastle University. Through his reading of Ross Ashby and his friendship with Gordon Pask, Ascott introduced cybernetic theory into his art practice and pedagogy. This essay explores the degree to which Ascott embodied a distinctly British approach to cybernetics.     

Iron Age pastoral nomadism and agriculture in the eastern Eurasian steppe: implications from dental palaeopathology and stable carbon and nitrogen isotopes

Iron Age societies of the eastern Eurasian steppe are traditionally viewed as nomadic pastoralists. However, recent archaeological and anthropological research in Kazakhstan has reminded us that pastoralist economies can be highly complex and involve agriculture. This paper explores the nature of the pastoralist economies in two Early Iron Age populations from the burial grounds of Ai-Dai and Aymyrlyg in Southern Siberia. These populations represent two cultural groups of the Scythian World – the Tagar Culture of the Minusinsk Basin and the Uyuk Culture of Tuva. Analysis of dental palaeopathology and carbon and nitrogen stable isotopes suggests that domesticated cereals, particularly millet, and fish formed a major component of the diet of both groups. The findings contribute to the emerging picture of the nuances of Early Iron Age subsistence strategies on the eastern steppe.     

Environmental changes in the Maryut lagoon (northwestern Nile delta) during the last ∼2000 years

Here, we interpret the evolution of Maryut lagoon (Egypt) during the past ∼2000 years. Chronostratigraphy and laboratory analyses have enabled us to identify four main phases since the 3rd century AD: (1) a fluvial-dominated lagoon between the 2nd–3rd and the 8–9th centuries cal. AD; (2) a gradual desiccation of the lagoon toward a sebkha-like environment from the 9–10th to the 13th centuries cal. AD; (3) a fluvial-dominated lagoon from the 13th century cal. AD; and (4) a second gradual desiccation between the 17th and the 18th centuries cal. AD. The general aridification trend described throughout the study period may be linked to the gradual decline of the Canopic branch, which supplied the Maryut lagoon with freshwater. Nonetheless, at shorter timescales, the different phases of lagoon aridification and flooding coincide with land abandonment and irrigation works in the region. It is suggested that the history of the Alexandria countryside has been a key driver in shaping the environmental history of the Maryut during the past ∼2000 years.     

The Limits of Multilateralism: Making Policy for the Philippines, 1945–1950

On 1 September 1969, Colonel Muammar Qaddafi seized power in Libya, abolishing a pro-Western monarchy and launching a revolution that combined elements of Nasserism and Islamic radicalism. American policymakers quickly came to regard the Libyan revolution as anathema after Qaddafi expropriated U.S. oil companies and forced the Pentagon to relinquish its air base outside Tripoli. Misinterpreting the new regime's increasingly radical nationalism as evidence of Soviet subversion and failing to appreciate the broad appeal of resurgent Islam, the Nixon and Ford administrations froze arms sales to Libya and provided covert support for anti-Qaddafi forces. After Jimmy Carter's bid to improve relations with Libya backfired, tensions escalated dramatically during the 1980s, when Ronald Reagan branded Qaddafi as a terrorist and a Soviet stooge and unleashed the Sixth Fleet and the CIA in an unsuccessful bid to effect regime change in Libya that was punctuated by the U.S. air raid on Tripoli in April 1986. Qaddafi's erratic behavior and his supersized ego, of course, always made dealing with him a diplomatic nightmare, but the blend of covert action and gunboat diplomacy that Nixon preferred and that Reagan perfected only made a bad situation worse.