首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   183篇
  免费   6篇
  2023年   3篇
  2021年   1篇
  2020年   6篇
  2019年   4篇
  2018年   7篇
  2017年   10篇
  2016年   11篇
  2015年   3篇
  2014年   7篇
  2013年   38篇
  2012年   8篇
  2011年   10篇
  2010年   8篇
  2009年   6篇
  2008年   8篇
  2007年   6篇
  2006年   8篇
  2005年   8篇
  2004年   4篇
  2003年   2篇
  2002年   6篇
  2001年   5篇
  2000年   6篇
  1999年   1篇
  1998年   1篇
  1997年   2篇
  1995年   1篇
  1994年   1篇
  1993年   1篇
  1992年   1篇
  1989年   1篇
  1983年   1篇
  1982年   2篇
  1977年   1篇
  1966年   1篇
排序方式: 共有189条查询结果,搜索用时 250 毫秒
31.
This article evaluates Karl Popper's contribution to analytic philosophy, and outlines some of the contradictions in his work which make it difficult to locate in any particular tradition. In particular, the article investigates Popper's own claims to be a member of the rationalist tradition. Although Popper described himself as a member of this tradition, his definition of it diverged quite radically from that offered by other supporters of rationalism, like, for example, Mach, Carnap, and the logical positivists of the Vienna Circle. The reason for this was that Popper believed the rationalist tradition, if it were to remain coherent and relevant, needed to overcome the dilemma posed by Hume's problem of induction. Popper believed that this problem rendered conventional understandings of rationalism, science, and inductive reasoning incoherent. This article suggests that Popper's principal contribution to modern philosophy was to reconfigure the rationalist tradition in such a way as to circumvent the problem of induction while preserving the rationalist commitment to reason, rational debate, and objective knowledge. Popper's reconfiguration of the epistemological bases of the rationalist tradition challenged dominant understandings of rationalist and analytic philosophy, and may be appropriately understood as part of a wider move among philosophers like Quine and Putnam to challenge conventional understandings of analytic philosophy, and of what philosophy itself could and could not achieve. It also informed a vision of social and political life (and of the social and political sciences) as rooted in principles of freedom, equality, and rational debate, but which cannot be fit within the traditional ideological landscape.  相似文献   
32.
33.
34.
The rig of the Duyfken 'replica', a reconstruction Dutch jacht of c . 1600 is described. Sail-handling techniques and sailing performance including steering with a whipstaff are also described. Experiments to improve sailing efficiency, some prompted by analysis of contemporary iconography, are discussed.  相似文献   
35.
Nick Clare 《对极》2020,52(3):742-763
Buenos Aires’ talleres clandestinos (clandestine textile workshops) are powerful sites of accumulation and resistance; a complex and communitarian migrant economy. The economy’s complexity is, however, masked by its spatiality, clandestinity, and the promotion of culturalist analyses that ignore intra-collective class differentials. This paper considers the “autonomy of migration” approach through the lens of “class composition” to explore the talleres’ contours. Witnessed in the talleres is a clear “multiplication of labour”, yet approaching this multiplication compositionally highlights the multiple examples of resistance and refusal immanent to the workshop economy. But this dialectic of control and resistance transcends the workplace, with the talleres one node in a wider, socially reproductive borderscape. By developing a framework that neither condemns nor celebrates economic structures like the talleres, but instead unpacks their antagonistic nature, the paper highlights the benefits of (a) analysing the autonomy of migration approach compositionally, and (b) further geographical engagement with autonomist thinking.  相似文献   
36.
37.
38.
ABSTRACT. Recursive algorithms for the elimination of redundant paths in spatial lag operators are introduced. It is shown that these algorithms have superior computational properties in comparison with the cumbersome procedure proposed by Ross and Harary (1952). A rigorous definition of spatial lag operators is given, while a number of mathematical results and properties are derived. Theoretical and empirical results regarding the performance of the proposed algorithms are presented.  相似文献   
39.
In this paper, we examine the social geographies of people with intellectual disabilities. We focus particular attention on the significance of shopping and spaces of consumption as they relate to questions social inclusion and belonging in the lives of PWID. The focus on consumption offers a useful counterpoint to a prevailing policy emphasis on social inclusion through productive activities. The paper also contributes to the literature on intellectual disability within social and health geography, shedding light on the varied socio-spatial experiences of people beyond the confines of community-care facilities and other separate spaces. Our analysis draws on data collected from a participatory research project in Toronto (Canada). The project involved a small but diverse group of people with intellectual disabilities, who led academic researchers on a series of excursions designed to explore those places and routes that make up their everyday social geographies. Shopping emerged as a significant but often ambivalent theme in the context of these geographies, and the analysis demonstrates the complex interplay of autonomy and control, pleasure and restraint, care and support that shape people’s experiences of consumption. We conclude by discussing the significance of these findings for notions of social inclusion and belonging.  相似文献   
40.
Environmental archaeology has historically been central to Mesolithic studies in Britain and Ireland. Whilst processual archaeology was concerned with the economic significance of the environment, post-processual archaeology later rejected economically driven narratives, resulting in a turn away from plant and animal remains. Post-processual narratives focused instead on enigmatic ‘ritual’ items that economic accounts struggled to suitably explain. Processual accounts of landscapes, grounded in economic determinism, were also rejected in favour of explorations of their sociocultural aspects. However, in moving away from plant and animal remains, such accounts lacked the ability to rigorously explore the specificities of particular landscapes and humans actions within them. This paper will bridge this gap by considering how palaeoecological and zooarchaeological analyses can be used to explore human interactions with plants and animals, which were key in developing understandings and relationships that ultimately structured landscapes, influenced past human actions and shaped archaeological assemblages.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号