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‘Mother's Blood,Father's Land’: Native Title and Comparative Land Tenure Modelling for Claims in ‘Settled’ Australia 下载免费PDF全文
John Morton 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2017,87(1):58-77
Anthropologists working in the field of Australian native title are required to piece together the early laws and customs of claimant groups and assess the degree to which these have continued since the assumption of British sovereignty. The former task is often difficult in south‐eastern Australia because of a lack of good quality early records. I suggest here that there are general principles of Aboriginal land tenure that can be recovered from elsewhere in Aboriginal Australia, where the ethnography is of a better standard, and these can be used as a guide for working with the patchier materials characteristic of the south‐east. The principles mainly cohere around the organic relationship between patrilineal descent and complementary filiation, and are shown to be relevant to the modelling of contemporary south‐eastern tenure, where people speak of ‘bloodlines’ identified with ancestral lands. 相似文献
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Nicholas Beuret 《对极》2017,49(5):1164-1185
The environmental movement in the global North is in a state of impasse. It appears that despite the renewed international focus on climate change, and the actions of innumerable social movements, a “solution” to the problem appears as one, without a viable solution. It is the contention of this paper that climate change has no clearly viable solution as it is a seemingly impossible problem. This paper investigates how the problem of climate change is constructed as a global object of political action and how it functions to render politics into a matter of calculative action, one that seeks—but fails—to take hold of a slippery carbon infrastructure. It concludes by suggesting one possible solution to this dilemma is to turn away from the global scalar logic of climate change and towards a situated focus on questions of infrastructure, or what Dimitris Papadopoulos calls “thick justice”. 相似文献
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A Narrative Analysis of the Political Economy Shaping Policy on Child Undernutrition in India 下载免费PDF全文
Nicholas Nisbett 《Development and change》2017,48(2):312-338
This article examines two narratives on the subject of child undernutrition in India espoused by competing sides of the policy elite. It argues that undertaking narrative policy analysis in a structured fashion helps to elucidate a clearer sense of the underlying positions within this important area of development discourse. India's high rates of child undernutrition have become a battleground of positions on the country's growth trajectory, revealing of the wider assumptions, ideologies and manifestations of power of the various actors espousing particular positions. Recent debates have brought into focus not only the contestation of various causalities and remedies, but also the politics of measurement, data and their interpretation. The results of this analysis are relevant elsewhere in their illumination of the politically public nature of technocratic debates on nutrition and the way in which this public discourse extends beyond the immediate topic to wider ideological divisions and assumptions on growth, equity and recent history. 相似文献
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This article contrasts the well-documented difficulties of thepost-war housing drive in 194548 with the little-knownachievements of the programme of war-damage repairs. Focusingon London in the first three critical post-war years, it showshow the drive for new housing was slowed by the resources requiredfor repairs, a policy justified because repairs provided morehouses with less labour than the new housing programme. Thearticle concludes by asking why the 110,000 previously unoccupiedhouses that were repaired cannot be part of a more positiveassessment of the housing achievements of the immediate post-waryears.
* noab100{at}cam.ac.uk 相似文献
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Nicholas Stanley-Price 《中国文化遗产》2004,(1)
世界上的文化遗产属于我们所有人;它是脆弱的,它正在无时不刻地消失;专业保护人士和公众共同为了未来而保护它。 ICCROM是一个专门致力于文化财产保护的政府间组织,目前有109个国家是它的成员国。2000年,中国成为其中的一员。它的全称是国际文化财产保护和修复研究中心。1959年在罗马建立,是促进不可移动和可移动文物保护的唯一一个世界性的委托研究机构,所以它在文化遗产保护领域占有特殊的地位。它主要通过五种方式在全世界范围内促进文化遗产的保护:专业教育和培训,信息传播,研究,技术合作和提高文化遗产保护意识。考虑到在提高公众保护意识 相似文献
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Nicholas Terpstra 《The Journal of religious history》2004,28(1):19-34
As poor relief in Christian Europe was being reformed through the sixteenth century, tensions emerged between a traditional charitable culture that allowed for occasional festivity, and the newer charitable culture that emphasized discipline, restraint, and efficiency. An undated document relating to a dispute that broke out in the main civic welfare agency of Bologna (Opera Pia dei Poveri Mendicanti) shows that gender and class were key dimensions of these two cultures, and underscores that the two should not be seen as sequential but as co-existing and competing. This study examines the dispute and proposes a dating for the document in the 1590s. 相似文献
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Nicholas A. Eckstein 《The Journal of religious history》2004,28(1):1-18
Members of Renaissance Italian confraternities spoke an official language that emphasized stability and permanence rather than change, a fact which can obscure the precise relationship between the culture of organized lay devotion and events in society as a whole. Examining four miraculous cults that achieved prominence in Florence around 1500, this essay argues that, far from their being static or conservative organizations, confraternities exemplify major changes transforming Florentine society at this time. The representations of class, wealth, gender, and age that emerge from the analysis help to problematize and complicate developments that otherwise appear as overly simplified, teleological trends. 相似文献