The exploitation of marine resources at Saruq al‐Hadid: Insights into the movement of people and resources in Bronze and Iron Age south‐eastern Arabia

Marine resources were an integral and consistent component of subsistence strategies employed in south‐eastern Arabia throughout late prehistory. Of particular interest is the movement of these resources from the coast to interior sites and the implications of this movement for transhumance and trade in the region during this period. Marine species were frequently identified in the faunal assemblage from the inland site of Saruq al‐Hadid, dating from the Bronze Age to Early Iron Age (c.2000–c.800 BCE). This included marine fish species, along with two cormorant species (Phalacrocorax sp.) and several fragments of dugong (Dugong dugon). Twenty‐seven families of marine shell were also identified in the remains recovered from the site. The presence of these remains at this inland site demonstrates that resources were frequently moved from the coast to the interior throughout Saruq al‐Hadid’s occupation, indicative of their enduring significance in subsistence strategies employed at the site. This paper presents the results of zooarchaeological analysis of these remains and discusses the significance of their presence at Saruq al‐Hadid, with reference to subsistence, craft production and intra‐regional exchange during the Bronze and Iron Ages.     

MacDonald's Parties: The Labour Party and the 'Aristocratic Embrace', 1922-31

The article tests the claim that certain Labour MPs and ministersin the 1920s succumbed to an ‘aristocratic embrace’.It begins with a short account of debates in the early LabourParty over social mixing, which culminated in the 1924 disputeover the wearing of Court Dress by some Labour ministers. Theextent of ‘embrace’ is assessed through the examinationof who wore Court Dress (and why), who was offered and acceptedhonours, and of patterns of residence, income and wealth, andparticipation in London Society, measured by club membershipsand appearances in the Court & Social columns of The Times.The article concludes by examining the usefulness of the ideaof ‘aristocratic embrace’ in explaining the defectionof J.R. MacDonald and others from the Labour Party in 1931.     

Visual motion illusions, eye movements, and the search for objectivity

The initial interpretations of motion phenomena are often in terms of eye movements. It reflects a desire to link an objective expression of motion (of the eyes) with a subjective experience of motion. This approach is examined historically with respect to induced motion, motion aftereffects, visual vertigo, autokinetic effects and stroboscopic motion. All but one of these phenomena were initially observed in the natural environment and they have subsequently been studied under laboratory conditions. Eye movements are not correlated with induced motion, the motion aftereffect, or stroboscopic motion, but they do correspond to the direction and extent of visual vertigo. The extent of apparent visual motion in the autokinetic effect far exceeds that of involuntary eye movements but there might be a weak relation between them. If eye movements are to provide a reasonable account of motion illusions then they should apply to all the contours that are visible. This does apply to visual vertigo, but not to induced motion, the motion aftereffect and stroboscopic motion, all of which involve relative motion in a visible display. The autokinetic phenomenon involves the perception of isolated stimuli, and so interpretations in terms of some internal eye movement signals remain sustainable.     

Predicting Regional Self‐Identification from Spatial Network Models

Social scientists characterize social life as a hierarchy of environments, from the microlevel of an individual's knowledge and perceptions to the macrolevel of large‐scale social networks. In accordance with this typology, individuals are typically thought to reside in micro‐ and macrolevel structures, composed of multifaceted relations (e.g., acquaintanceship, friendship, and kinship). This article analyzes the effects of social structure on micro outcomes through the case of regional identification. Self‐identification occurs in many different domains, one of which is regional; that is, the identification of oneself with a locationally associated group (e.g., a “New Yorker” or “Parisian”). Here, regional self‐identification is posited to result from an influence process based on the location of an individual's alters (e.g., friends, kin, or coworkers), such that one tends to identify with regions in which many of his or her alters reside. The structure of this article is laid out as follows: initially, we begin with a discussion of the relevant social science literature for both social networks and identification. This discussion is followed with one about competing mechanisms for regional identification that are motivated first from the social network literature, and second by the social psychological and cognitive literature of decision making and heuristics. Next, the article covers the data and methods employed to test the proposed mechanisms. Finally, the article concludes with a discussion of its findings and further implications for the larger social science literature.     

Spatial Tactics in Criminal Courts and the Politics of Legal Technicalities

This paper documents court‐imposed bail and sentencing conditions with spatial dimensions, such as red zones, no contact conditions, curfews and prohibitions to demonstrate, issued in the context of criminal proceedings. These conditional orders, which are growing in importance and have a significant impact on the lives of marginalized groups of people, have not received the attention they deserve in the literature. As opposed to better publicized forms of spatial regulation such as legislation or policing strategies, these conditional orders are a distinctive form of spatial tactic that rely on ancient and routinized rules of criminal procedure and the practices of the courts. In order to understand this spatial tactic, and its impact on marginalized people's rights and uses of spaces, we argue that it is necessary to pay attention to the legal rationalities, knowledge and practices that sustain them.     

Practices of Illegalisation

This article contributes to theorising the often unrecognised continuities between the illegalisation of migrant and refugee mobilities as an effect of lawmaking or other state practices of border policing and immigration law enforcement and the illegalisation of the rights, claims, and juridical status of minoritised citizens. Against a backdrop of resurgent right-wing nationalisms, we pursue this transversal analysis of state practices of illegalisation to draw attention not only to labour subordination and disposability but also the more fundamental relationship between law and terror. The making of such regimes of citizenship takes place in obvious ways at the ostensible outer edges of nation-state territories. They are also replicated in the various spatial arrangements that ensure racialised dispossession within global cities, cities that are better understood as reconfigurations of settler-colonial cities. We argue that the study of practices of illegalisation allows critical poverty scholarship to better discern how sociopolitical categories and classifications that are central to wider processes of marginalisation and domination may arise or be reinforced as effects of the state’s legal productions of illegality.     

Precarious Territory: Property Law,Housing, and the Socio-Spatial Order

Most of us access shelter over land over which other people have legally sanctioned dominant interests and powers, creating systemic relations of security and vulnerability that I term precarious property. We all live inside the territory of property, but do so under different terms. Rather than thinking of the territory of property as an exclusive space of insiders and outsiders, I think of it as a relational technology that organises forms of conditional spatial access. Territorialised expressions of law play a crucial role in organising such relations through a “property space” that frames property’s participants, their interactions, their alternatives to transacting, and the meanings of property itself. Thinking territorially about precarious property offers us both analytical and ethico-political insights, I suggest.