Icelandic volcanic ash from the Late-glacial open-air archaeological site of Ahrenshöft LA 58 D, North Germany

Cryptotephra of Icelandic origin from the open-air archaeological site of Ahrenshöft LA 58 D (Kr. Nordfriesland, Schleswig-Holstein), northern Germany overlies a Late-glacial Havelte lithic assemblage, hitherto dated by ¹⁴C and biostratigraphy to the earliest part of the Late-glacial interstadial (GI-1e to GI-1c₃). Peaks in ash shards are observed in two profiles. Major and minor element geochemistry indicates volcanic ash originating in the Katla system. Precise correlation to previously described tephra is uncertain due to overlapping chemical characteristics. The Ahrenshöft ¹⁴C determinations, litho- and bio-stratigraphy encompass a broad age-span for the cryptotephra bearing sediments, from the end of the Allerød to the Preboreal. The most plausible volcanic eruption correlates are the Vedde Ash (∼Younger Dryas), already known from the European mainland, tephra AF555 (late Younger Dryas) and the Suduroy tephra (∼Preboreal/Boreal), hitherto recorded only in the North Atlantic region. These three ash horizons have been dated to, respectively, 12,171 ± 57 yr b2k in the NGRIP ice-core, c.11,500 cal BP, in Scotland and c.8000 cal BP, by radiocarbon from the Faroe Isles. Ongoing research on deposits from the type sites for the tephra layers may in the future differentiate these markers leading to better discrimination of the chemistries and a resolution of this question.     

Morals,modern identities and the Catholic woman: fashion in Famiglia Cristiana, 1954–1968

Abstract

This article uses the prism of dress to explore the ways in which ordinary women negotiated Catholic morality codes in Italy during the great social transformations of the ‘economic miracle’ and afterwards. These years saw dramatic changes in gender roles and the influence of the mass media in society, as well as a rapid increase in migration, urbanization and financial well-being among Italians, and all of these changes were reflected in a very visible, everyday sense in changing fashions. At the same time, the Church was on the defensive and launched a morality crusade, focusing particularly on feminine ‘purity’ and modesty in dress, seeing more modern ways as a threat to Catholic values and traditions. Here, the advice column of Italy's leading – Catholic – magazine in these years is used to examine how individual Catholic women negotiated the competing influences of these years as they decided how to dress.     

The Personal and the Political in Roger Scruton's Conservatism

Roger Scruton's philosophical enterprise is an effort to “save the appearances” of value in the human world that elude scientific explanation. The meaning of the human things appears only to a first-person perspective, which is incommensurable with the objective perspective of cause and effect. To make sense of our experience requires a “cognitive dualism” that can account for the human or “lifeworld” as well as physical reality. Ranging rather indiscriminately over Scruton's diverse writings, I expound the unifying conception of personhood that makes them a coherent whole and also serves as the touchstone for Scruton's conservative critique of liberal theory and practice. Some questions are raised about that two-dimensional critique, about its separation into “metaphysical” and “empirical” components, and about whether the latter does or doesn't “operationalize” the former.     

The Rise and Rise of Ecofeminism as a Development Fable: A Response to Melissa Leach's ‘Earth Mothers and Other Ecofeminist Fables: How a Strategic Notion Rose and Fell’

This contribution offers a response to Melissa Leach's paper ‘Earth Mothers and Other Ecofeminist Fables: How a Strategic Notion Rose and Fell’, published in an earlier issue of Development and Change. Leach's article examined the rise and fall of the figure of ‘woman as natural environmental carer’ in environment and development discourses. Specifically, it appeared concerned with the role of ‘the northern ecofeminist’ in popularizing this figure, and the notion that women have a special relationship with the environment. This response points to the reliance on the figure of the ‘northern ecofeminist’ as a foil to gender and development (GAD) discourses, and situates this anxiety over the figure of ‘woman as natural environmental carer’ in the context of some key feminist debates of the 1990s. Conflicts between GAD scholars and ecofeminists can be understood as one manifestation of tensions over essentialism in feminism. Attending to how conflicts over essentialism have been worked through in feminism could productively inform efforts to think through the nexus of gender, environment and development.     

Medieval Ireland and the Shannon Hydro-Electric Scheme: reconstructing the past in independent Ireland

This essay considers the position of Irish medieval buildings in the early years of the twentieth century. Focusing on the treatment of the oratory of St. Lua at Killaloe, it examines the ways in which the ruins of the medieval past were used to signify a range of political, religious and cultural ideas and attitudes. The rising water levels following the Shannon Scheme works (begun in 1925) meant that this stone oratory was moved from its original position on Friar’s Island to the grounds of St. Flannan’s Roman Catholic Church in 1929. The resulting paper trail reflects the complex processes of decision-making within a civil service in transition as the new Irish Free State calibrated its position with regard to the past and the treatment of medieval ruins throughout the countryside. The case study of St. Lua’s oratory is considered here in the context of the nineteenth-century tradition of scholarship on medieval buildings, the development of the idea of a national Irish architecture during this period, and the impact of this tradition on subsequent engagement with the buildings of the medieval past.     

Operation Binnacle: British plans for military intervention against a 1965 coup in Kenya

In April 1965, the rumour of a potential Kenyan coup was brought to British attention. This was a moment of raised tensions in the government of President Jomo Kenyatta, who secretly asked the British government for a military commitment to support his government if a coup was attempted by Kenyan Vice President Oginga Odinga. The British military responded by making an extensive military plan to intervene, code-named Operation Binnacle. They sent ships to Mombasa and put troops on alert. This article assesses these plans as a case study of the logic, and limits, of British military interventionism in the years after decolonization. It highlights the importance of studying plans, even when not carried out, and of taking seriously the attitudes and fears of contemporaries. Although a coup was highly unlikely, British reactions are revealing of their concerns about independent Kenya, including possible Soviet involvement. Operation Binnacle was a serious British response to the threat, as they saw it, which a coup would cause to their interests. These were extensive enough that the British government was prepared to intervene militarily, during a brief moment when military interventionism in Africa was still seriously considered as a possible policy choice.