The Impact and Legacy of the Otterburn Public Inquiry,Northumberland National Park,England

The Otterburn Public Inquiry (1997 and 1999) polarized opinion as to how England’s finest countryside should best be utilized. On the one hand, the Ministry of Defence sought to realize a major development in a protected area, whereas on the other, Northumberland County Council and Northumberland National Park Authority opposed the plans, arguing that conservation and recreation should take priority. This study was undertaken several years later and took a retrospective look at the saga through a recollection of personal accounts, so as to examine the impact and legacy that was borne out of this development. Semi-structured interviews were undertaken with a number of stakeholders as part of a wider project on partnership working. It was found that the Ministry of Defence used this planning dispute to affirm that defence of the realm was a greater national interest than environmental protection. The outcome of the Public Inquiry was also found to contribute towards a radical change in the way Northumberland National Park was managed.     

The Sense of Oklahomaness: Contributions of Psychogeography to the Study of American Culture

What the authors are calling “Oklahomaness” is meant to evoke that (psychogeographic) feeling of what it is to be Oklahoman, both as experienced by Oklahomans and by those outside Oklahoma as well. While this study will delineate Oklahomaness per se, the authors hope that it will stimulate the reader's imagination so that the reader might take from it a new way of looking at, and feeling into, the human sculpting of natural and social space.     

LESTER GRABBE AND HISTORIOGRAPHY: AN APOLOGIA

This response to Lester Grabbe's review of Th.L. Thompson's The Bible in History marks out substantial differences in their approach to history. It argues that Grabbe appears to overlook the book's intention to offer a critique of historicism and its rhetoric of objectivity. Particularly, Grabbe's understanding of the Bible as historiographical is disputed, and the understanding of social-historians and their concentration on Tendenz critique - a commonplace in ''second temple'' studies - is not shared by the author. Accepting a loss in both detail and accuracy, he rather recommends an approach which uses anthropological and archaeological insights, supplemented by the unwritten implications of texts, geo-political trends and intellectual history. Against Grabbe's strong objections, the necessity of caution in accepting the historicity of specific unconfirmed kings in the synchronisms of Judean and Samaritan kinglists, implied by 2 Kings, is re-asserted. On the other hand, Grabbe's charge of casting greater doubt on biblical texts in contrast to his treatment of extra-biblical texts is falsified by the author's Historicity of 1974 and subsequent known practice. He corrects Grabbe's misunderstanding of his treatment of the deity Yahweh, and, after objecting to the personally derogatory innuendoes of Grabbe's presentation of his understanding of early Judaism, he addresses the question of whether stories lie by addressing the rhetoric of story. In closing, a brief exegesis of Mark 7, 31-37 is offered as an illustration of how historicism has distorted biblical scholarship.     

The application of histomorphometry and Fourier Transform Infrared Spectroscopy to the analysis of early Anglo-Saxon burned bone

Macroscopic examination, histomorphometry and Fourier Transform Infrared Spectroscopy (FTIR) are applied to the analysis of burned bones from the early Anglo-Saxon cemetery at Elsham in Lincolnshire, UK. These methods were undertaken to gain a greater understanding of pyre conditions from an archaeological context and the effects of burning on bone microstructure. Sixteen samples were employed for thin-section analysis while eight samples were used with FTIR. The results suggest that these methods correspond well with macroscopic examination, though anomalies did occur. The techniques employed in this paper have demonstrated that the temperatures reached on the funerary pyres at Elsham ranged from 600 °C to over 900 °C under oxidizing conditions.