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Cynthia J. Neville 《Journal of Medieval History》2016,42(5):559-587
The well attested (and comprehensively studied) animus that informed English attitudes towards the Gaelic-speaking peoples of the British Isles in the twelfth and thirteenth centuries has tended to obscure important developments in the legal landscape of contemporary Scotland. This article argues that soon after 1200, the king of Scots deliberately abandoned as barbaric, obnoxious and unbecoming a Christian prince the practice of mutilating high-status political enemies and ritually defiling their bodily remains. The transformation reflected influences from England and Europe in general, but the argument here is that ultimately the change reflected the maturation of the Scottish ideas about Christian kingship, royal justice and royal mercy. 相似文献
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洞窟微环境相对湿度是影响壁画保存的关键因素,为了解开放参观对莫高窟洞窟相对湿度的影响,本研究选择莫高窟南区四个相似洞窟进行长达10年(2004~2013年)的定期监测,对比分析了开放洞窟和关闭洞窟其相对湿度的变化情况。结果表明:开放洞窟相对湿度在开放时段波动频率与游客参观频次正相关,发生降雨时开放洞窟相对湿度迅速上升,关闭洞窟可有效阻隔窟外相对湿度波动的影响。开放洞窟在参观量大的旅游旺季,其相对湿度月极大值、日较差月均值以及日极大值超过60%的频次均明显高于关闭洞窟。将开放洞窟关闭,关闭洞窟开放后,其相对湿度呈相反规律变化。开放参观会导致洞窟相对湿度水平显著升高,日波动幅度明显增大,从而增加壁画劣化风险。这些结论可为洞窟的预防性管理和风险评估提供科学依据。 相似文献
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