Europe's confused transmutation: the realignment of moral cartography in Juan de la Cosa's Mappa Mundi (1500)

Following the voyages of Christopher Columbus, John Cabot, Alonso de Ojeda and Amerigo Vespucci in the last decade of the fifteenth century, the New World of the Americas entered the cartographic and moral consciousness of Europe. In the 1500 mappa mundi of Juan de la Cosa, navigator and map-maker, we see Europe as a hybrid moral entity, a transitional blend of the medieval and the modern at the crossroads between two mappings of Europe. This paper argues that the Juan De la Cosa map represents a blurred transition between map-making traditions and a mixed moral rhetoric of European identity. The De la Cosa map operates across two sets of imagined axes: held horizontally, the map is set to a Ptolemaic grid with Europe straddling the Prime Meridian, and yet when held vertically it presents a medieval moral continuum in which the Americas occupy an ascendant position, a verdant new Jerusalem in contrast to the Babylon of the Old World. Europe is both drawn to the centre of a new world order, and also pushed to the moral margins in an echo of the medieval mappa mundi still imperfectly resolved.     

Suffolk Place,Southwark, London: a Tudor palace and its terracotta architectural decoration

Suffolk Place (c. 1518–22), Southwark, was the London residence of Charles Brandon, Duke of Suffolk. This majestic palace is visible in the foreground of Wyngaerde’s London panorama (c. 1544), from which it can be inferred that it possessed a double courtyard plan. The southern and eastern ranges of the outer courtyard of Suffolk Place were apparently adorned with architectural terracottas at both entablature and parapet level. As the palace was demolished in 1557–58, the finds of ex-situ terracottas are a key source of information concerning the decorative scheme of this vanished palace. Petrological study and other research indicates that the terracottas were locally manufactured, implying the existence of a London-area workshop.     

Cultural Worldview and Preference for Childhood Vaccination Policy

In the face of the reemerging threat of preventable diseases and the simultaneous vaccine risk controversy, what explains variations in Americans’ policy preferences regarding childhood vaccinations? Using original data from a recent nationwide Internet survey of 1,213 American adults, this research seeks to explain differing public opinions on childhood vaccination policies and related issues of governance. As Mary Douglas and Aaron Wildavsky's grid‐group cultural theory of policy preference formation suggests, cultural biases have a significant impact on the formation of preferences toward various vaccination policies. Hierarchs are in support of mandatory vaccination, oppose religious and philosophical exemption, and believe the government should preside over vaccination‐related decisions. Fatalists strike a bold contrast in their opposition to mandatory vaccination policy and support for religious and philosophical exemptions and the role of parents in deciding on vaccinations. Falling between hierarchs and fatalists, egalitarian support for vaccinations is stronger than individualists‘.     

Loose Howe; A North Yorkshire Log Coffin Boat Burial(s) Revisited

In 1937 a large barrow in north‐east Yorkshire was excavated by Mrs H. W. and Dr F. Elgee. A primary deposit comprising a ‘canoe’‐shaped log coffin and what were described as two ‘log boats’ or ‘canoes’ was uncovered beneath the mound. The burial did not survive; however, the ‘canoe’‐shaped coffin was found to contain an Early Bronze Age Merthyr Mawr‐type dagger, flints and some hazelnuts. Subsequently, a cremation was inserted into the top of the mound. This was accompanied by a Camerton‐Snowshill‐type dagger, a stone battle axe, a copper alloy pin, an accessory vessel and fragments from a Collared Urn. As part of a log coffin radiocarbon‐dating project, one of the hazelnuts was radiocarbon‐dated to 2008–1772 cal BC (95.4%) and a fragment of cremated bone from the secondary burial was dated to 1890–1741 cal BC (93.2%). This paper discusses the dating results and reconsiders the interpretation of the log coffin as a boat.