Investigating foetal and perinatal mortality in prehistoric skeletal samples: a case study from a 3000-year-old Pacific Island cemetery site

The Teouma skeletal sample from Vanuatu represents one of the few truly colonising populations in the Pacific Islands. Therefore, investigating the factors that may have affected foetal/infant mortality in this population is potentially important for understanding the success of settlement in this region of the world. We investigate whether stable isotope analyses of carbon and nitrogen in conjunction with skeletal ageing techniques, can aid in identifying whether the subadults from Teouma died before or after birth in an attempt to understand the potential threats to foetal and infant survival. Multiple skeletal ageing methods using diaphyseal lengths were used to age the young subadults (n = 7). Using regression-based skeletal ageing methods, four of the individuals were aged at around full-term gestation (37–42 weeks gestation), while the remaining three individuals died preterm. The isotope analyses did not assist in identifying the individuals that survived post-birth because none of the subadults displayed the 2–3‰ trophic increase in δ¹⁵N values expected for a breastfed infant, probably as a result of their young age. However, all of the foetal/perinatal individuals exhibited higher δ¹⁵N values in their bone collagen compared with the adult females of the sample, with two of the individuals demonstrating unusually high δ¹⁵N values. The δ¹³C values of the foetuses/perinates did not exhibit the same variation. We explore a number of possible explanations for this elevation of perinatal/foetal δ¹⁵N values and tentatively suggest that this is a result of in utero stress as a consequence of chronic maternal ill-health. The osteological and palaeodemographic evidence supports the assertion that females, foetuses and perinates were susceptible to environmental stress within this colonising population, resulting in early death of the perinatal individuals in addition to early terminations of pregnancy or premature birth possibly caused by infectious and/or metabolic diseases.     

Postneoliberalism and its Malcontents

Abstract: The onset of the global financial crisis in 2008 has been widely interpreted as a fundamental challenge to, if not crisis of, neoliberal governance. Here, we explore some of the near‐term and longer‐run consequences of the economic crisis for processes of neoliberalization, asking whether we have been witnessing the terminal unraveling of neoliberalism as a form of social, political, and economic regulation. In many ways a creature of crisis, could neoliberalism now be falling to a crisis of its own making? Answering this question is impossible, we argue, without an adequate understanding of the nature of neoliberalization and its evolving sociospatial manifestations. These are more than definitional niceties. The prospects and potential of efforts to move genuinely beyond neoliberalism must also be considered in this light.     

Feasts in Motion: Archaeological Views of Parades,Ancestral Pageants,and Socio-Political Process in the Hueda Kingdom, 1650–1727 AD

This paper examines the socio-political processes surrounding spectacular religious parades and more private acts of veneration and supplication within the Hueda Kingdom (c. 1650–1727 AD) in the Republic of Bénin, West Africa. The first goal of this paper is to posit the role that such public and private ceremonies played in framing negotiations of political and moral authority. It argues that ceremonial hosts and assembled audience members worked to channel toward their own interests the social, political, and economic outpouring that resulted from ritually sanctioned performances of wealth. The second goal of the paper is to illustrate material and spatial dimensions of such ceremonial spaces. These themes, drawn from a historically well-known polity, work together to aid in comparative theory building on feasting and the politics of spectacle in the deeper archaeological past.     

Beyond the Right to the City: Territorial Autogestion and the Take over the City Movement in 1970s Italy

The cry and demand for the Right to the City (RttC) risks becoming a cliché, merely signifying urban rebellion rather than proving its practical content on the ground. I explore the limits of the thesis via its fraught entanglement with private property rights and the state‐form; and through Lefebvre's radical critique of the state, political economy and rights elsewhere. Rights claims, I contend, unintentionally reify the uneven power relations they aim to overcome, while routinely cauterising the hard‐fought collective social force that forces social gains. As a counter to the RttC thesis, I explore the autonomous Take over the City (TotC) movements of 1970s Italy, arguing that these largely neglected eminently immanent forms of territorial community activism, brought here into dialogue with Lefebvre's conception of territorial autogestion, surpassed the RttC thesis in praxis. The experience of “Laboratory Italy” thus provides highly suggestive lessons for a contemporary politics of urban space.     

Toxic Encounters,Settler Logics of Elimination,and the Future of a Continent

This paper engages the relationship between toxic geographies and settler colonialism. By bringing to light larger structures and histories that underpin the settler colonial project, I examine a series of toxic encounters and consider the racialised hegemonic narratives that enable the production toxicity. Among these is a methylmercury contamination in Northern Ontario, just upstream from Grassy Narrows First Nation, and a cluster of toxic conversations that bled through social media in the wake of the murder of Colten Boushie, a 22‐year‐old Cree man in Saskatchewan, Canada. I argue that examining the normative ideologies, settler narratives, and socio‐political structures that are involved in the production of toxicity provides valuable insight into the diffuse and relational colonial logics that define the lives that are privileged as the standard, and those that fall outside the regulatory category of the Human, and as a result, are subject to elimination.     

Virtual Poaching and Altered Space: Reading Parkour in French Visual Culture

Parkour has emerged in the last decade as a significant cultural practice, both in France, where it originated, and internationally. The cultural resonance of parkour—a form of street gymnastics combining acrobatic agility with a creative approach to urban space—is emphasised through its presence on numerous internet sites, as well as representations in advertising media, the bande dessinée, and films. While the prevalence of parkour as a practice is widely known, these numerous manifestations within culture have not been widely theorised. This article focuses primarily on parkour's representations in visual culture, especially in cinema, and considers the associations made in two films between parkour and the banlieue. Analysing both the legitimacy and potential problems in making the banlieue a stage for parkour performance and big-screen entertainment enables us to reconsider the notion of the film banlieue, as well as the political possibilities of a ‘parkour film’. Lastly, reflecting on the circumstances of contemporary cinema and the role of the internet, the article considers philosophical aspects of the ‘parkour film’, as well as seeking parallels between parkour's spatial practices and the practices of cinematic and online production and distribution.

La dernière décennie a vu apparaître le parkour en tant que pratique culturelle significative, en France, où il a son origine, mais aussi au niveau international. L'impact culturel du parkour – une gymnastique de rue qui unit l'agilité acrobatique à une attitude créative envers l'espace urbain – est souligné par sa présence sur nombre de sites Web, dans la publicité, la bande dessinée, et dans certains films. Alors que la popularité du parkour comme pratique est reconnue, ces représentations culturelles ont suscité moins d'intérêt théorique. Cet article porte sur les représentations du parkour dans la culture visuelle – principalement dans le cinéma – et examine les rapports établis dans deux films entre le parkour et la banlieue. En se demandant s'il est ou légitime ou problématique de se servir de la banlieue comme scène pour la célébration du parkour ou pour les super-productions cinématiques, on peut réexaminer le concept du ‘film banlieue’, et considérer les possibilités politiques d'un ‘film parkour’. Finalement, en réfléchissant sur la situation contemporaine du cinéma et le rôle de l'Internet, l'article considère les aspects philosophiques du film parkour; en même temps, il cherche à établir des correspondances entre les pratiques spatiales du parkour et les pratiques de production et dissémination cinématiques et numériques.     

The Interplay between History/Memory/Space in Tassadit Imache's: Presque un Frère and Le Dromadaire de Bonaparte

During the last two years media attention has centred on the issue of torture during the Algerian war. An exploration of this debate shows that the deep passions and tensions which have, in the past, bitterly divided the participants in the war and prevented an objective historical investigation or dialogue, are now receding. In France, in spite of a long history of state secrecy surrounding 'sensitive' archives, there has been a quiet but significant liberalisation of access and a new body of research based on this huge and growing body of evidence is dramatically changing our understanding of the war. Although many historians hope to see a growing Franco-Algerian collaboration, the torture debate reveals at the same time how far the current political crisis in Algeria and the authoritarian military regime continue to impede access to archives and a more open research agenda.