Loose Howe; A North Yorkshire Log Coffin Boat Burial(s) Revisited

In 1937 a large barrow in north‐east Yorkshire was excavated by Mrs H. W. and Dr F. Elgee. A primary deposit comprising a ‘canoe’‐shaped log coffin and what were described as two ‘log boats’ or ‘canoes’ was uncovered beneath the mound. The burial did not survive; however, the ‘canoe’‐shaped coffin was found to contain an Early Bronze Age Merthyr Mawr‐type dagger, flints and some hazelnuts. Subsequently, a cremation was inserted into the top of the mound. This was accompanied by a Camerton‐Snowshill‐type dagger, a stone battle axe, a copper alloy pin, an accessory vessel and fragments from a Collared Urn. As part of a log coffin radiocarbon‐dating project, one of the hazelnuts was radiocarbon‐dated to 2008–1772 cal BC (95.4%) and a fragment of cremated bone from the secondary burial was dated to 1890–1741 cal BC (93.2%). This paper discusses the dating results and reconsiders the interpretation of the log coffin as a boat.     

The United States and Regionalism in Central Asia

This article examines the record of American policy towards regional cooperation in Central Asia. It begins with the determinants of regionalism and the role of external states therein. It then considers the nature of American interests in Central Asia. This is followed by a historical account of the three stages of American policy towards the region. The article argues that regional cooperation has not been a significant aspect of US policy. Instead US policy-makers have preferred bilateral relations or multilateral structures (e.g. the Partnership for Peace, the GUUAM [Georgia, Ukraine, Uzbekistan, Azerbaijan and Moldova] group) which draw the region's states beyond its boundaries. US policy tends to reduce incentives for regional actors to develop multilateral cooperation. It may also encourage competitive regionalist agendas on the part of other interested major powers (Russia and China).     

Administration and archives

Robert Hyslop, Australian Naval Administration 1900–1939, The Hawthorn Press, Melbourne, 1973, pp. 254, $6.95.     

From ethnic outbidding to ethnic conflict: the institutional bases for Sri Lanka's separatist war1

Abstract. Beginning in the mid‐1950s Sri Lanka's politicians from the majority Sinhalese community resorted to ethnic outbidding as a means to attain power and in doing so systematically marginalised the country's minority Tamils. This article consequently argues that institutional decay, which was produced by the dialectic between majority rule and ethnic outbidding, was what led to Tamil mobilisation and an ethnic conflict that has killed nearly 70,000 people over the past twenty years. It also analyses the influence informal societal pressures exerted on formal state institutions and how this contributed to institutional decay. Evaluating the relations that ensued between social organisations and the Sri Lankan state shows how institutions can prescribe actions and fashion motives even as it will make clear how the island's varied institutions generated a deadly political dynamic that eventually unleashed the ongoing civil war.     

Proto-Israelite Mythopoeics. A Perspective from Neuroscience on the Book of Joshua

This article contends that the Deuteronomic‐1 legend of the book of Joshua was formed into its mythical cyclical form through a process of oral transmission. As the oral stories told about an original source event were transformed into a community story it began to take on a liturgical form. This article explains the neuropsychological aspects of this natural process and also highlights how the cultural shift in the 12th century B.C.E. preserved the form of the Deuteronomic‐1 legend.     

Champagne socialism: Luxury in Fourier's utopia

Fourier's vision of material gratification in works such as Le Nouveau Monde amoureux comprehensively overturns a suspicion of the destabilising effects of luxury inherent to classical European political theory. This article explores the basis upon which Fourier was able to achieve this revolution. It focuses on his theories of human psychology, his insistence on the positive effects of material inequality in a harmoniously regulated society, and his abolition of the social division between mental and physical labour on which earlier critiques of luxury had been based. Set against an investigation of attitudes towards luxury in early modern and Enlightenment political thought, it argues that Fourier's utopia is ultimately framed by the all-encompassing gaze of a thinker who eliminates potential tensions between individual gratification and social harmony through blunt assertion rather than theoretical engagement with his antecedents.