Erasmus’ ethnological hierarchy of peoples and races

No comprehensive research of Erasmus’ ethnological mind has been published, so far. Erasmus’ attitudes toward Turks and Jews were discussed analytically but not synthetically or comparatively. An attempt to widen the ethnological scope and to define and classify Erasmus’ attitudes toward different non-Christian groups is presented here. Christian Europeans (populus Christianus) were at the top of Erasmus’ echelon. Second to them were ‘half-Christians’, i.e. Turks, or Muslims in general. Below them were Jews, and lower in the hierarchy were black Africans (Aethiopes). Yet, no one was unworthy of conversion to Christianity, even barbarians of the third kind – according to Bartolomé Las Casas’ sort – the most inferior barbarians, slaves by nature, as defined by Aristotle. According to Las Casas, these barbarians were too low to ask for God and were not candidates for conversion to Christianity. Erasmus’ believed that Barbarians of any kind deserved Christianity without being brutally forced to accept it. Yet, in practice, converts from Judaism to Christianity were rated, even by Erasmus, as lower than Christians. This, in addition to the principle that Christian peace excludes war against the Turks, is the very essence of Erasmus’ pax et concordia.     

“Biblical” bronze coins: new insights into their timing and attribution using copper and lead isotopes

Ancient Judaean bronze coins are important for reconstructing the timing of events, for their cultural information, and for understanding alliances in the Eastern Mediterranean as Roman influence replaced the Hellenic Empires. Isotopic analyses of metals important in archaeology have become increasingly routine using multiple collector–inductively coupled plasma–mass spectrometry. A relatively nondestructive acid swab method for the isotopic analysis of lead (Pb) and copper (Cu) in bronze is described and tested for various isotopic sampling biases. The method is used to examine changes over time in fiduciary metal sources in the Levant during the first centuries bce and ce. The metal sources, timing, and attribution of Judaean “widow's mites” (ca. 80–40?bce) and the bronze coins of Roman governors Valerius Gratus and Pontius Pilate under Tiberius (14–37?ce) are used to illustrate how changes in the isotopes of Pb (widow's mites) and Cu (Roman governors) can be used to elucidate the compositional chronology of archaeological bronzes from this region and period.     

Book Reviews

George, Alexander L., and Juliette L. George. Presidential Personality and Performance. Boulder, CO: Westview Press, 1998. Pp. x, 304. $75.00, hardbound; $25.00, softbound.

Epstein, David, and Sharyn O'Halloran. Delegating Powers: A Transaction Cost Politics Approach to Policy Making Under Separate Powers. New York: Cambridge University Press, 1999. Pp. xvi, 320. $59.95, hardbound; $19.95, softbound.

Kahn, Kim Fridkin, and Patrick J. Kenney. The Spectacle of U.S. Senate Campaigns. Princeton, NJ: Princeton University Press, 1999. Pp. xiv, 278. $57.50, hardbound; $18.95, softbound.

Michaels, Judith E. 1997. The President's Call: Executive Leadership from FDR to George Bush. Pittsburgh: University of Pittsburgh Press. Pp. x, 348. $50.00, hardbound; $22.95, softbound.

Savage, James D. Funding Science in America: Congress, Universities, and the Politics of the Academic Pork Barrel. New York, Cambridge University Press, 1999. Pp. xiii, 219. $49.95, hardbound.

Stid, Daniel D. The President as Statesman: Woodrow Wilson and the Constitution. Lawrence, KS: University of Kansas Press, 1998. Pp. xi, 231. $35.00, hardbound.

Steven Shull. American Civil Rights Policy from Truman to Clinton: The Role of Presidential Leadership. Armonk, New York: M.E. Sharpe, 1999. Pp. xv, 294. $64.95, hardbound.

Yalof, David Alistair. Pursuit of Justices: Presidential Politics and the Selection of Supreme Court Nominees. Chicago: University of Chicago Press, 1999. Pp. x, 296. $27.95, hardbound.     

Des Considérations inactuelles au coeur de l'Occupation: Le Cogito à rebours d'Hélène Berr

Written in Paris during the darkest moments of the German Occupation, but only published in 2008, Hélène Berr's Journal was immediately hailed for its dramatic testimony and striking insights. With precision and lucidity, the young Jewish student at the Sorbonne records the human tragedies unfolding all around her in the wake of the Holocaust, while at the same time reviewing her own manner of experiencing these traumatic events through her personal reflections and emotions. The present article analyses her astute and poignant observations in the light of Emmanuel Lévinas's notion of the ethically grounded subject. Beyond its documentary value, Hélène Berr's Journal thus takes on significant philosophical dimensions. At the same time, Lévinas's concept of the Other's incursion into the realm of the self proves to be firmly anchored in the firsthand experience of the twentieth century's greatest historical catastrophe.

Écrit aux jours les plus sombres de l'Occupation de Paris, mais publié en 2008 seulement, le Journal d'Hélène Berr s'est tout de suite présenté comme un insigne témoignage. De manière aussi précise que perspicace, Hélène note les drames qui se déroulent tout autour d'elle tout en revenant sur tout ce qu'elle parvient à vivre et à penser au jour le jour. Nous nous proposons de lire ce Journal à la lumière d'Emmanuel Lévinas et de découvrir ainsi la profondeur non seulement humaine mais aussi philosophique de ce carnet intime tout en confirmant l'ancrage de la pensée de l'Autre dans le vécu historique de la plus grande catastrophe du XXième siècle.     

The Dark Side of Transformation: Latent Risks in Contemporary Sustainability Discourse

The notion of transformation is gaining traction in contemporary sustainability debates. New ways of theorising and supporting transformations are emerging and, so the argument goes, opening exciting spaces to (re)imagine and (re)structure radically different futures. Yet, questions remain about how the term is being translated from an academic concept into an assemblage of normative policies and practices, and how this process might shape social, political, and environmental change. Motivated by these questions, we identify five latent risks associated with discourse that frames transformation as apolitical and/or inevitable. We refer to these risks as the dark side of transformation. While we cannot predict the future of radical transformations towards sustainability, we suggest that scientists, policymakers, and practitioners need to consider such change in more inherently plural and political ways.     

Metelkova as Autonomous Heterotopia

This article examines conflicts concerning urban space, focusing on relationships between autonomous space and neoliberal urbanism through the empirical example of the cultural centre AKC Metelkova Mesto in Ljubljana, Slovenia. Through a thematic discourse analysis of activist interviews and collective statements by activist groups connected to Metelkova, research questions concern how urban conflict is constructed from the vantage point of autonomous space; what role autonomous space is assigned in relation to such conflict; and how tensions and antagonisms within the autonomous space can be understood. Theoretically we engage in a reinterpretation of the notion of heterotopia in conjunction with critical urban theory, analysing Metelkova as an autonomous heterotopia. Further, we argue that theoretisations of autonomous spaces need to consider experiences from Central and Eastern Europe, in which the conditions are shaped and constructed in conjunction with particular configurations of abruptly implemented neoliberal governance and the rise of the authoritarianism.