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41.
Brian S. Osborne 《International Journal of Heritage Studies》2013,19(1):59-82
Armed conflict destroys people and property but, for obvious reasons, human losses have received most attention, as have the ways in which we have commemorated them. The affect of the destruction of the lived-in landscape and people?s loss of their vernacular material worlds has been neglected. Yet artefacts and their associations are constitutive of place. Not only are they the material product of any community?s collective activities over time, they become important reference points in everyday life and mnemonic devices for contextualising the past and future. They serve to imbue localities with symbolic meanings. These ?landmarks? and ?lieux de me´moire? effect a rendezvous in place and time of the lived-in world with the collective memory. Moreover, their sudden loss can constitute a collective trauma for a community. This was certainly the world of the French civilian population displaced from their homes by the events of the Great War. One of the projects attempting to transform the ?shadowed ground? into a place of human congress and community was the British League for the Reconstruction of the Devastated Areas of France. 相似文献
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Natalie Mears 《Parliamentary History》2020,39(3):423-441
The fasts, proposed and observed by parliament in the first half of the 17th century, have always been defined as opportunities for propaganda. This article focuses, instead, on their cultural and religious meanings: why MPs believed that the act of fasting itself was important and what they hoped it would achieve. It argues that fasts were proposed for two reasons: to forge unity between parliament and the king at a time of growing division, with the aim of making parliamentary sessions more productive and successful, and to provide more direct resolution to the nation's problems by invoking divine intervention. Fast motions commanded widespread support across parliament because they were rooted in the dominant theory of causation – divine providence – and reflected the gradual conventionalisation of fasting in the late 16th and early 17th centuries. However, this consensus seemed to wane in the early 1640s as divisions between Charles I and some of his most vocal MPs widened, while the fast day observed on 17 November 1640 was used by some MPs to express their opposition to Charles's religious policy, especially regarding the siting of the communion table/altar and the position from where the service was to be read. The article concludes by reflecting on how a study of parliamentary fasting can contribute to wider debates on commensality and abstinence. 相似文献
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This actualistic study examines the taphonomic signatures of modern free-ranging mountain lions (Felis concolor) on prey skeletal remains left at kill sites and digested bone fragments in the lions’ scats. Conducted in western Texas and southeastern New Mexico (U.S.A.), the study and its outcomes are relevant to models of carcass persistence and scavenging opportunities on ancient landscapes. Mountain lions in the study area ingested disproportionate quantities of bone from very young prey. This tendency holds true irrespective of prey body size. The results meanwhile confirm a relatively mild pattern of damage to adult deer carcasses. Digestive erosion of the surfaces of bones that passed through the gut was relatively severe, but many of these bone and tooth specimens retained identifiable features. It is clear that the mountain lions quickly remove the carcasses of very young prey from the pool of potentially scavenge-able resources. The non-linear relation between bone destruction from feeding by the cats and the skeletal maturity of prey also has consequences for prey mortality patterns, specifically a bias against the representation of very young individuals. This effect is not sufficient, however, to produce a global bias to prime-adult prey because older juveniles are much less affected. 相似文献