The comfort of the river: understanding the affective geographies of angling waterscapes in young people’s coping practices

ABSTRACT

This paper draws on ethnographic research with angling intervention programmes working with ‘disaffected’ young people in the UK to demonstrate how young people use the affective geographies of waterscapes to regulate their feelings and escape stressful lives. But rather than interpret the restorative or therapeutic quality of waterscapes as the consequence of (passive) immersion into green/blue spaces, we argue that ‘comfort’ is derived from an ongoing, active engagement with(in) the world. Drawing on works influenced by phenomenological theories and relational understandings of the more-than-human world, we illustrate how the affectual qualities of waterscapes are continually ‘woven’ into being through the material and embodied practices of young anglers. However, understanding why waterscapes ‘matter’ to young people also requires accounting for those assemblages originating in the past that shape these co-experienced worlds.     

Identité sociale et engagement politique: Les anoblis de Napoléon Ier face au bonapartisme (1814–70)

En 1808, Napoléon 1^er crée une nouvelle noblesse vouée à servir son régime et ses héritiers. Entre 1814 et 1870, la plupart de ces aristocrates abandonnent la cause bonapartiste afin de préserver leurs titres et leurs intérêts. L'identité de la noblesse napoléonienne se brise ainsi rapidement. Et si bien des anoblis se rallient finalement à Louis‐Napoléon après le coup d'Etat de 1851, la renaissance impériale ne permet pas pour autant une reconstitution de l'unité initiale du groupe.     

Reviews

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VIETNAM. AN AUSTRALIAN ANALYSIS. Alan Watt. Melbourne, F. W. Cheshire for the Australian Institute of International Affairs, 1968. Pp. 156 + appendix, bibliography and index. $3.50.

LAOS—BUFFER STATE OR BATTLEGROUND. Hugh Toye. London, Oxford University Press, 1968. Pp. xvii + 245. $6.30.

PEACEKEEPING: INTERNATIONAL CHALLENGE AND CANADIAN RESPONSE. Alastair Taylor, David Cox and J. L. Granatstein. Toronto, Canadian Institute of International Affairs, 1968. Pp. 211. $4.50.

INDIAN FOREIGN POLICY IN CAMBODIA, LAOS AND VIETNAM, 1947–64. D. R. Desai. Berkeley, California University Press, 1968. Pp. 336. $10.00.

ASIAN FRONTIERS. STUDIES *IN A CONTINUING PROBLEM. Alastair Lamb. Melbourne, F. W. Cheshire, 1968, for the Australian Institute of International Affairs. Pp. x + 246. $3.50.

THE INDIANIZED STATES OF SOUTHEAST ASIA. G. Coedès. Translated by Susan Brown Cowing. Edited by Walter F. Vella. Canberra, Australian National University Press, 1968. Pp. xxi + 403. $12.00.

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NATO: ISSUES AND PROSPECTS. Harold von Riekhoff. Toronto, Canadian Institute of International Affairs, 1967. Pp. x + 170. $3.50.

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STATE SUCCESSION IN MUNICIPAL LAW AND INTERNATIONAL LAW. D. P. O'Connell. London, Cambridge University Press, 1967. Vol. I, pp. i‐cxi, 1–592, £stg.7.7.0. Vol. II, pp. i‐cxi, 1–430, £stg.6.0.0.     

Constructing landscapes of power: the George Etienne Cartier monument, Montreal

The central premise of this article is that the erection of official monuments, the choreography of ceremonies centred on them and the orchestration of public participation around them have been devices by which particular histories and geographies become encoded into landscapes of power and resistance. These ideas are explored through an examination of the monument erected in Montreal in 1919 to honour Sir George Etienne Cartier, a prominent French–Canadian participant in the building of a Confederation of Canada. Particular attention is directed to understanding how a permanent monument complex becomes a dynamic site of meaning in the context of changing concepts of empire, nation and civil society.     

Engagement in a Public Forum: Knowledge,Action, and Cosmopolitanism

Facing challenges to the civic purpose of higher education, some scholars and administrators turn to the rhetoric of engagement. Simultaneously, the political philosophy of cosmopolitanism has gained intellectual favor, advocating openness to the lived experiences of distant others. We articulate linkages between these two discourses in an extended case study, finding that a cosmopolitan ethos of engagement in a rural context can improve (1) understanding among people ordinarily separated by spatialized social‐ecological differences, (2) prospects for longer term environmental sustainability, and (3) the visionary potential of collaborative inquiry. Despite globalization of food systems and neoliberal shifts in fishery management, an annual fisheries forum facilitates coalitions that overcome dichotomies between technocratic and local knowledge, extending benefits to fishing communities, academia, and public policy. Iterative and loosely structured capacity building expands informally through affective processes of recognition and care, as decentralized leadership supports collective mobilization toward alternate futures.