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The Benin kingdom is noted for its sophisticated brass art, large earthwork system, and complex political hierarchy. The kingdom style of nobility architecture has endured for hundreds of years, and a few structures may still date to ca. ad 900–1200. The complex floor plans of these large compounds appear to be based upon traditional kingdom social organization that is fast changing, however. Since most structures are still residences, some renovated, a study utilizing both ethnographic fieldwork and the technique of space syntax analysis proved useful to examine historical room meanings and functions and room access. This paper discusses a particular World Heritage site, Ogiamien’s Palace, and other Benin kingdom chieftaincy sites. It describes the symbolic and ritual meanings of residential room use and room plans that on observation show seemingly wide layout variation. The results of the cultural analysis are then compared against the permeability plans and the quantitative formulas of space syntax analysis, to confirm the traditional social nature of spatial use in chieftaincy palaces of the former kingdom and suggest an adherence to an underlying ideological paradigm. This paper takes the additional step of employing the software GraphPad Prism to determine real correlations among calculated values; the results indicate a strong cognitive consistency of design and use for the structures over time in spite of visible layout variability.  相似文献   
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The fasts, proposed and observed by parliament in the first half of the 17th century, have always been defined as opportunities for propaganda. This article focuses, instead, on their cultural and religious meanings: why MPs believed that the act of fasting itself was important and what they hoped it would achieve. It argues that fasts were proposed for two reasons: to forge unity between parliament and the king at a time of growing division, with the aim of making parliamentary sessions more productive and successful, and to provide more direct resolution to the nation's problems by invoking divine intervention. Fast motions commanded widespread support across parliament because they were rooted in the dominant theory of causation – divine providence – and reflected the gradual conventionalisation of fasting in the late 16th and early 17th centuries. However, this consensus seemed to wane in the early 1640s as divisions between Charles I and some of his most vocal MPs widened, while the fast day observed on 17 November 1640 was used by some MPs to express their opposition to Charles's religious policy, especially regarding the siting of the communion table/altar and the position from where the service was to be read. The article concludes by reflecting on how a study of parliamentary fasting can contribute to wider debates on commensality and abstinence.  相似文献   
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This paper refines current methods for aging mountain gazelle (Gazella gazella), one of the most common species hunted by prehistoric humans in the southern Levant. Most importantly, we present a new tooth wear scheme for aging the lower deciduous fourth premolar (dP4), the lower permanent molars (M1, M2, M3) and the lower fourth premolar (P4) of the gazelle. Broader wear stages for complete mandibles and individual teeth and bone fusion stages are also provided. Finally, a comparison of the tooth wear and bone fusion data indicates that the two methods can be linked at the important transition when a gazelle reaches adulthood (ca. 18 months of age). The completion of the fusion of the gazelle skeleton corresponds directly to the replacement of the dP4 by the P4 and the beginning of wear of the M3. The coincidence of these aging indicators allows for direct comparison of gazelle bone fusion and tooth wear data.  相似文献   
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Varied interpretations have been provided for the figurine mound sites located in Koma Land and in the Mogduri District, Northern Region, Ghana, including that they represent burial mounds or shrines. In particular, the producers or affiliates of the mounds are unknown, as the traditions of the present inhabitants of the archaeological region dissociate themselves from the mounds. Current excavations of the mounds have provided considerable contextual information, leading the excavation team to hypothesise that the mounds are best understood within a shrine context and that the figurines, possibly representing ancestors or other beings, were used in ceremonies aimed at communicating with the supernatural world for healing or other purposes. This article presents the current understanding of these mound sites with particular reference to the 2010 and 2011 excavation seasons and the ethnography of existing groups in the area. Possible future avenues of enquiry are also discussed.  相似文献   
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This actualistic study examines the taphonomic signatures of modern free-ranging mountain lions (Felis concolor) on prey skeletal remains left at kill sites and digested bone fragments in the lions’ scats. Conducted in western Texas and southeastern New Mexico (U.S.A.), the study and its outcomes are relevant to models of carcass persistence and scavenging opportunities on ancient landscapes. Mountain lions in the study area ingested disproportionate quantities of bone from very young prey. This tendency holds true irrespective of prey body size. The results meanwhile confirm a relatively mild pattern of damage to adult deer carcasses. Digestive erosion of the surfaces of bones that passed through the gut was relatively severe, but many of these bone and tooth specimens retained identifiable features. It is clear that the mountain lions quickly remove the carcasses of very young prey from the pool of potentially scavenge-able resources. The non-linear relation between bone destruction from feeding by the cats and the skeletal maturity of prey also has consequences for prey mortality patterns, specifically a bias against the representation of very young individuals. This effect is not sufficient, however, to produce a global bias to prime-adult prey because older juveniles are much less affected.  相似文献   
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