Multiproxy approach to the study of Medieval food habits in Tuscany (central Italy)

A multiproxy approach based on archaeobotanical, organic residue and isotopic analyses was carried out on materials from 12 Medieval archaeological sites in Tuscany (central Italy), in order to provide a diachronic overview of local diet in rural and urban sites from the mid-eighth to the fourteenth centuries AD. Archaeobotanical analyses were applied to 130,578 seeds/fruits, residue analyses involved 87 samples from cooking and storing vessels, whereas analyses of carbon and nitrogen stable isotopes included 63 human bone samples and 26 animal specimens. The results indicate that from the mid-eighth century AD, crop production was of high quality similar, to that of the Roman Age. The main cultivations were naked wheats, barley and horse bean, a diversity that attests the technological skills reached by Tuscan peasants during the whole Middle Ages. Different cereals and pulse abundantly supplemented the diet. This strategy not only ensured peasants’ subsistence in the mid-eighth century AD, minimizing the risks of environmental adversities, but it also increased crop production – from the mid-ninth century AD on, for the revived markets and trade. Between the eleventh and fourteenth centuries AD, C4 plants had a dominant role in the peasants’ diet, when the wheat production was strictly collected first by the landlords and then by the cities for their own needs. Crop production was integrated by swine farming; animal meat consumption is well documented in rural and urban populations from the ninth century AD. Wine and olive oil, considered important elements of diet in Medieval Tuscany, have a very scarce presence, but they are recorded for later periods, mainly in urban areas and in higher social classes, such as the religious and aristocratic ones. In fact, only between the twelfth and thirteenth centuries AD was the great expansion of olive groves and vineyards recorded, when cities and urban populations claim to have access to these luxury foods.     

Using lithic assemblage formation to approach Middle Palaeolithic settlement dynamics: El Salt Stratigraphic Unit X (Alicante,Spain)

The superposition of anthropogenic remains usually results in archaeological palimpsests, hindering an accurate characterization of the behavior underlying such remains. Aimed at facing this methodological constraint in the study of Palaeolithic contexts, we present a contextual approach to Neanderthal settlement dynamics based on an understanding of lithic assemblage formation processes. We focused on a set of lithic artifacts from the Middle Palaeolithic site of El Salt. With the goal of isolating temporally constrained units of behavioral analysis, we analyzed the spatial distribution of lithic, faunal and combustion remains. Then, the lithic records from each of the resulting units were analyzed from a genetic and technical perspective. This goal was achieved by identifying lithic Raw Material Units (RMU) through observations on reduction processes, refits and their spatial distribution. Our results suggest that El Salt SU X lithic remains represent several diachronic human occupation episodes and different site functions. This study illustrates the benefit of investigating lithic assemblage formation processes to alleviate the palimpsest problem in Palaeolithic contexts.     

Geology/archaeology in action: a personal perspective

This article uses Bruno Latour’s concept of Science in Action to consider the relationship between archaeology and geology. It is argued that neither the New Archaeology nor Postprocessual Archaeology provides a strong foundation for dialogue between archaeology and geology. Significant differences in temporal scale and structure pose a significant hurdle to integration of geology and archaeology. However, the practice of both disciplines is characterized by an internal tension between the use of imagination and intuition versus a reliance on data. This dynamic provides the basis for cooperation between geology and archaeology, but it must be realized that collaboration requires that geologists be seen as equal partners in inquiry rather than as specialists in service of an archaeological research agenda.     

The Current Status of the Kenya Capsian

East Africa is home to a rich array of stone-tool traditions that span human prehistory. It is unsurprising, therefore, that the region attracted pioneer prehistorians in the early twentieth century, including L. S. B. Leakey, E. J. Wayland and T. P. O’Brien, who created the first cultural framework for East African prehistory during the 1930s. Although aspects of this framework remain relevant today, others have become misunderstood relics of an old classification system that hinders current research. This is particularly evident in the classification of a Later Stone Age (LSA) culture – the Kenya (East African) Aurignacian, later known as Kenya (East African) Capsian. Although this cultural entity was redressed during the 1970s and 1980s and redefined as the Eburran industry, there is still mystique surrounding the current status of the Kenya Capsian, its original scope and definition, the relationship with the Eburran and its position within a modern understanding of the East African LSA. This is largely due to paradigmatic shifts in researcher attitudes, leading to the use of the Eburran as a false proxy. It is necessary now to completely remove the term Kenya Capsian as an indication of similarity among the different LSA technologies. However, there also needs to be less emphasis on the importance of the Eburran and recognition that it is just one example of a multitude of diverse localised LSA industries. This will open the way for future research into the LSA and facilitate our greater understanding of recent prehistory in East Africa.     

A Context for Concealment: The Historical Archaeology of Folk Ritual and Superstition in Australia

Are there traditions of folk ritual practice in Australian historical contexts, and are they observable in the archaeological record? Studies from the US and UK have documented a range of practices suggesting the persistence of British and European traditions of folk magic well into the twentieth century and previous historical work has identified numerous examples of ritual concealments in Australian buildings. In examining over 4,500 Australian historical archaeological sources, however, we found very few examples of possible folk ritual practices. This raises the question of why such practices are not being captured by current archaeological recording methods. As counterpoint, a general model is constructed from US, UK and Australian work that raises intriguing possibilities for the situating of superstitious behavior in Australian historical archaeology, including the contexts in which people might be more prone to practise such behaviors and how they might be materially identifiable.     

A Place for Convicts: The Fremantle Lunatic Asylum,Western Australia and John Conolly’s “Ideal” Asylum

This article considers the mid to late nineteenth-century world of the Fremantle Lunatic Asylum, Western Australia. By examining the built environment of the asylum and the uses of spaces within its walls, it is possible to understand not just the experiences of the inmates, but to highlight attitudes towards the insane. The asylum was built under authority of the British Government, and later transferred to the Western Australian Government’s care. Reflecting on this volume’s theme of colonial institutions, this article will highlight the effects of center and periphery relationships on life within the asylum.     

Terrestrial and maritime taphonomy: differential effects on spatial distribution of a Late Pleistocene continental drowned faunal bone assemblage from the Pacific coast of Chile

Site GNL Quintero 1 (GNLQ1), located on the central coast of Chile, is the only documented Late Pleistocene drowned terrestrial site along the Pacific Coast of South America. Faunal evidence at the site is varied, and so far, remains of the following taxa have been found: extinct Camelidae, Cervidae, Equidae, Mylodontidae, Xenarthra, but also Myocastoridae, Canidae and Octodontidae. Both geological and paleoenvironmental data indicate that GNLQ1 developed in a floodplain or low-energy environment during the Last Glacial Maximum (LGM). Prior to the post-glacial rising of the sea level, the site would have been located several kilometres inland as the paleoshoreline was farther out on the continental shelf. In accordance with this background, the present study addresses the analysis of the spatial distribution of the bone deposits of GNLQ1 by considering both scenarios, the terrestrial phase related to the formation and modification of the fossil assemblage prior to the transgression, and the marine phase, subsequent to inundation. Results indicate modifications related to low-energy flow environment and carnivore activity dominated during the terrestrial phase and the action of marine organisms during the marine phase. Other taphonomic modifications are not easily attributable to either one or the other environmental context.     

Scottish Historical Archaeology: International Agendas and Local Politics

Historical archaeology as practiced in Scotland is divergent from the mainstream tradition of historical archaeology/post-medieval archaeology that dominates North America and the English-speaking world. Cultural and historical forces have shaped an historical archaeology with a deeper time depth, which extends back into the Middle Ages. It also focuses on different subjects reflecting the political concerns associated with Scottish national identity. Examples drawn from Glasgow’s history are used to illustrate the distinctiveness of the Scottish tradition and how it is evolving. I argue that one of its strengths of Scottish historical archaeology is that it provides a corrective contrast to the subjects and approaches which dominate historical archaeology in the English-speaking world.     

When a Local Legend Is (Mis)Appropriated in the Interpretation of an Archaeological Site

Context permitting, should public archaeologists allow “archaeologically incorrect” accounts of the past? In this paper I discuss this question through a case study based on the experience of myself and my colleagues at the excavation of the Villa of Augustus in Somma Vesuviana, Italy. In 2003 and 2004, we became aware that some visitors to the excavation interpreted the site by reference to a legend of the tunnel of Queen Giovanna, which had existed in Somma Vesuviana over the centuries. Although initially interested in this phenomenon, we soon realised that we needed to make certain judgements as to how to respond to local people asking whether the tunnel had been discovered in the excavation. We presented two different ways of interpreting the site, one based on archaeology and the other on the legend, and both as equally meaningful, while at the same time stressing what we as archaeologists believed, based on what we had found. In this process we decided to adhere to the principles of archaeology, even in embracing the multivocality of material remains.