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Naomi Richards 《Anthropology today》2014,30(3):14-17
The ‘right‐to‐die’ or assisted suicide debate in the UK has recently been dominated by high‐profile litigation which has brought to public attention stories of individual suffering. The most recent case is that of Tony Nicklinson who, as a result of his permanent and total paralysis which he said made his life ‘intolerable’, wanted the courts to allow a doctor to end his life. Only six days after a Judicial Review refused his request, Tony died of ‘natural’ causes. This article compares the presentation by the media of Tony's requested death with his actual death and discusses what this reveals more generally about the way in which the right‐to‐die debate is presented to the public. It argues that in a politicised debate in which the personal stories of the disabled‐dying are given airtime because of their didactic or symbolic potential, actual death becomes less important than the rights‐rhetoric surrounding death. 相似文献
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Michael Chazan Naomi Porat T. Alexandra Sumner Liora Kolska Horwitz 《Archaeological and Anthropological Sciences》2013,5(4):351-363
Archaeological research at the site of Canteen Kopje, Northern Cape Province, South Africa, has focused on the rich Earlier Stone Age assemblages recovered from the Younger Vaal Gravels. This paper presents the results of excavation and optically stimulated luminescence (OSL) dating of the overlying Hutton Sands. We discuss the evidence for colonial period interaction between diamond miners and indigenous groups at the site, as well as the presence of an earlier phase of terminal Middle Stone Age/early Later Stone Age occupation. The OSL analyses demonstrate the potential distortion of OSL ages due to substantial bioturbation and its effect on the dating of archaeological sites situated in unconsolidated sands. 相似文献
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Richard Madgwick Naomi Sykes Holly Miller Rob Symmons James Morris Angela Lamb 《Archaeological and Anthropological Sciences》2013,5(2):111-122
This paper presents new carbon, nitrogen and sulphur isotope data for European fallow deer (Dama dama dama) in Roman Britain and discusses results in light of evidence from classical texts, landscape archaeology, zooarchaeology and the limited available samples of metric data. The new isotope data presented here are from Fishbourne Roman Palace (Sussex), two sites on the Isle of Thanet (Kent) and a further two sites in London. In spite of small sample sizes the data make an important contribution to the very limited corpus of scientific research on the species and provide new resolution to the nature of fallow deer movement and management in Roman Britain. 相似文献
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Naomi Quinn 《Reviews in Anthropology》2013,42(2):244-252
William H. Geoghegan. Natural Information Processing Rules: Formal Theory and Applications to Ethnography. Monograph of the Language‐Behavior Research Laboratory, Number 3. Berkeley: University of California Language Research Laboratory, 1973. viii + 448 pp. Figures, tables, appendixes, and bibliography. $6.50 (paper). 相似文献
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Naomi Carmon 《European Planning Studies》2002,10(3):285-303
User-controlled housing is defined as a process in which the residents—not only professionals and developers—make significant decisions regarding the design and the construction or renovation of their homes. This paper argues that it is relevant to and should be commonly used in formal systems of housing in the developed countries. It draws support for its arguments from empirical evidence, primarily from Israel and the Netherlands. Much of the evidence is related to housing upgrading by moderate-income and middle-income households, which was found to be highly desirable from individual and public points of view. The paper recommends to decision-makers and planners to facilitate user-controlled housing and to make it an ordinary part of developing new neighbourhoods and renovating old ones. 相似文献
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Ethical consumption mobile phone apps are increasingly popular. These apps allow consumers to scan the barcodes of products they are considering purchasing and determine whether or not they align with their ethics. App technologies are often applauded for their potential to provide consumers with targeted, crowd-sourced information about products while shopping and to foster more political, and less individualistic, consumption practices by connecting users to one another and to campaigns. There is a growing field of scholarship conceptually examining the role of information and digital technologies in ethical consumption. However, there is little empirical research on how consumers engage with ethical consumption apps in everyday ways. Drawing on an in-depth study with 21 participants, this paper explores how app use mediates people's experiences of ethical consumption. We contend that the app design structures and limits how individuals engage in ethically motivated consumption and influences their conceptualizations of ethical consumption as a political practice. We conclude by illustrating that critically examining what it means to be “ethical” in a digital world is a crucial area of research for geographers, particularly as these ethics play out through the everyday use of mobile technologies. 相似文献
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