Music,antiquity and self-fashioning in the Accademia dei Lincei

The members of the Accademia dei Lincei are known chiefly for their achievements in early modern science, most notably supporting and funding Galileo’s projects. Their investigations of the natural world using both microscope and telescope were ground breaking, but potentially heretical. This article investigates aspects of their interest in the music of antiquity and its place in early modern Rome and Naples, presenting Fabio Colonna’s book La Sambuca lincea as a case study. The timing of the Lincean musical activities is juxtaposed with other significant events such as the injunctions against Galileo, throwing into relief some curious coincidences. The antique on the one hand evoked classical authority and was afforded due reverence, but could on the other, also provide the means of fashioning an outward identity different from internal intent. It will be suggested that elements of this antiquarian heritage are reflected in the patronage and cultural politics of the Accademia dei Lincei, whose participation in musica erudita, as evidenced in the work of Colonna, may have been part of a tacit display of corporate self-fashioning.     

A late Holocene pollen record from Lake Almalou in NW Iran: evidence for changing land-use in relation to some historical events during the last 3700 years

A pollen diagram was prepared from Lake Almalou, a volcanic crater wetland located on the eastern flanks of the Sahand Volcanic Complex in NW Iran. The core provides a 3700-year record of human activity and environmental change in an upland region. We attempt to relate vegetation changes to both climatic change and historical events. Variations of anthropogenic pollen indicators suggest several phases of intensified human activities. Two strongly expressed agricultural phases are dated at about 2450–2220 cal BP (Achaemenid Empire) and 230–30 cal BP (collapse of Safavid Dynasty to the modern period). Historical rather than climatic events appear to be the main controlling factors for upland land-use dynamics. Fruticulture has been practiced in the region at least since the Iron Age, reaching its maximum importance 1500–1250 cal BP during the reign of Sassanid Empire; it declined by the time of Islamic conquest of Iran (651 AD). The Little Ice Age is tangibly recorded by higher lake water levels most probably due to both lower summer temperatures and higher annual precipitations. Low values of cereal-type and cultivated tree pollen during this period may indicate a change in the lifestyle from the cultivation of fields and orchards to a more nomadic life dominated by summer pasture. The modern period (1850 AD onwards) is characterized by expansion of agricultural activities to upland areas and intensified pastoralism.     

‘A house for dead people’: memory and spatial transformation in Red Location,South Africa

One of several new South African post-apartheid memory projects, the Red Location Museum in New Brighton, Port Elizabeth opened in 2006, in a century-old informal settlement with strong histories of resistance. The museum was intended to acknowledge the area’s contribution to the liberation struggle, and contribute to dismantling apartheid urban geographies by producing a tourist and cultural economy. However, the project was highly contested from its inception by residents who felt that the priority for the neighbourhood should be housing and service delivery. Major housing-related protests erupted on the museum’s doorstep between 2003 and 2005, and in late 2013 the new cultural precinct was closed down indefinitely. This paper examines the politics and controversies surrounding the Red Location developments between 1997 and 2013, using this case study to consider the ways in which the protests around the museum are rooted in historical and political histories made visible through residents’ radical claiming of ownership of the museum building. The Red Location example offers a useful consideration of the complexities of applying notions of ‘participation’ and ‘community ownership’ in practice in fraught situations where major change is needed, and makes a case for the thorough historicisation of contemporary conflicts over development and spatial change.     

The Ins and Outs of Death in the Iron Age: Complex Funerary Treatments at Broxmouth Hillfort,East Lothian

Evidence for Iron Age funerary treatments remains sporadic across Britain and formal cemeteries are especially elusive. One important exception is Broxmouth hillfort, East Lothian, excavated during the late 1970s but not yet published. New analysis of the human remains from Broxmouth provides evidence for three distinct populations: a formal cemetery outside the hillfort, isolated graves within the ramparts, and a scatter of disarticulated fragments from a range of domestic and midden contexts. The latter group in particular provides significant evidence for violent trauma; isotopic evidence suggests that they may be the remains of outsiders. Together the human remains shed light on complex and changing attitudes to death and the human body in Iron Age Britain. The material from Broxmouth is considered in the light of emerging evidence for fluid and pluralistic treatments of the dead in the Iron Age of south‐east Scotland.     

Law and Famine: Learning from the Hunger Courts in South Sudan

Activists and scholars are seeking to end famine by promoting international legal accountability for starvation. This article deepens our understanding of the relationship between the politics of famine and law by observing the ongoing prevalence and power of legal norms and institutions during times of famine. It reveals the widespread use of hunger courts in famine-prone South Sudan and their role in legally enforcing social networks that provide for the most vulnerable. Based on analysis of country-wide survey data from 2018 and 2019, qualitative interviews from 2019‒22 and in-depth ethnographic observations of hunger courts in one chiefdom in South Sudan during a period of famine-level hunger in 2018 and 2019, the article argues that hunger courts have played a key role in enforcing social networks. These courts have also supported continuity of chiefs’ authority despite crisis. The article concludes by addressing two issues: whether law is necessarily emancipatory in times of famine, and whether legal norms have shifted responsibility for hunger away from the political economies and conflicts that cause famine, instead placing blame and shame on the families of the most vulnerable.