New evidence for the establishment and management of the European fallow deer (Dama dama dama) in Roman Britain

The semi-domestic status of the European fallow deer (Dama dama dama) renders its ancient biogeography a reflection of human activity with the potential to provide important insights into the movement, trade patterns and ideology of past societies. Given this potential, fallow deer have received surprisingly little attention from scientists within the fields of archaeology, biology and zoology. Here we present new AMS radiocarbon dates, stable carbon and nitrogen isotope data and genetic evidence (the first ancient DNA sequences for the species) resulting from the analysis of a set of remains recovered from the Roman settlement at Monkton on the Isle of Thanet, Kent, UK. By viewing our results against the very limited available comparative data, this paper provides new information for the establishment and management of fallow deer in Britain. We argue that much more could be achieved with even a slight increase in sample sizes and a plea is made for greater research into this culturally significant species.     

The Ins and Outs of Death in the Iron Age: Complex Funerary Treatments at Broxmouth Hillfort,East Lothian

Evidence for Iron Age funerary treatments remains sporadic across Britain and formal cemeteries are especially elusive. One important exception is Broxmouth hillfort, East Lothian, excavated during the late 1970s but not yet published. New analysis of the human remains from Broxmouth provides evidence for three distinct populations: a formal cemetery outside the hillfort, isolated graves within the ramparts, and a scatter of disarticulated fragments from a range of domestic and midden contexts. The latter group in particular provides significant evidence for violent trauma; isotopic evidence suggests that they may be the remains of outsiders. Together the human remains shed light on complex and changing attitudes to death and the human body in Iron Age Britain. The material from Broxmouth is considered in the light of emerging evidence for fluid and pluralistic treatments of the dead in the Iron Age of south‐east Scotland.     

Law and Famine: Learning from the Hunger Courts in South Sudan

Activists and scholars are seeking to end famine by promoting international legal accountability for starvation. This article deepens our understanding of the relationship between the politics of famine and law by observing the ongoing prevalence and power of legal norms and institutions during times of famine. It reveals the widespread use of hunger courts in famine-prone South Sudan and their role in legally enforcing social networks that provide for the most vulnerable. Based on analysis of country-wide survey data from 2018 and 2019, qualitative interviews from 2019‒22 and in-depth ethnographic observations of hunger courts in one chiefdom in South Sudan during a period of famine-level hunger in 2018 and 2019, the article argues that hunger courts have played a key role in enforcing social networks. These courts have also supported continuity of chiefs’ authority despite crisis. The article concludes by addressing two issues: whether law is necessarily emancipatory in times of famine, and whether legal norms have shifted responsibility for hunger away from the political economies and conflicts that cause famine, instead placing blame and shame on the families of the most vulnerable.