Evaluating the Manufacturing and Retailing Practices of H. J. & D. Nicoll through a c. 1860 Boy’s Suit

A boy’s suit of fawn wool sold by H. J. & D. Nicoll of London, dated c. 1860, in the Fashion Museum, Bath, raises a number of issues. Combining the long trousers worn by adolescents with a jacket associated with younger boys, it marks a turning point in age-related dress codes. Mass produced but with hand stitching, it presents evidence of the exploitative practices Nicoll had been charged with in Henry Mayhew’s Morning Chronicle letters in 1850. The prominent labelling of the suit relates to Nicoll’s publicity strategies and to the importance of boys’ clothing for ready-to-wear retailers. A comparison of the suit with other surviving garments and with marketing documents illuminates the way that Nicoll positioned itself within the retail market. The rarity of this survival and the scarcity of information on a high-profile and long-lasting retailer make this an important case study for investigating the origins of the ready-to-wear clothing trade in Britain.     

Religion and revolution in seventeenth-century England

Religion’s centrality to the story of the political turmoils of seventeenth-century England has never been in doubt. This article reviews recent books in the field which offer a series of reflections on the mutual effects of religion and revolution on each other in the Wars of the Three Kingdoms and overthrow of James II and VII.     

Ancient DNA of the Pacific rat (Rattus exulans) from Rapa Nui (Easter Island)

We report analysis of ancient mitochondrial DNA sequences from nine archaeological specimens (8 femura and 1 incissor) of Rattus exulans excavated from Anakena Beach Dune on Rapa Nui. Sequence of a 239-base-pair fragment of the hypervariable mitochondrial control region reveals a single mitochondrial DNA (mtDNA) sequence of all samples corresponding to the R9 haplotype prevalent in East Polynesia. This suggests a single or very limited introduction of Rattus exulans to the island. Rapa Nui, like other remote islands of Polynesia, remained effectively isolated following colonization.     

Children's involvement in policy formation

Involving children in policy is now popular, a recent UK example being the consultation on Every Child Matters. This can be viewed as progress in increasing children's status as stakeholders in policy formation. However, questions remain about the reality of children's engagement and the validity of the methods used to gather, analyse and present their views. We need to protect children from exploitative or tokenistic processes and differentiate between gathering children's views and involving them as partners in policy formation. The former requires greater rigour of methodology. The latter requires moving from short term policy development to a longer term shared engagement enabling powerful adults and children to think collaboratively.     

Levinas's beginnings: ethics,politics, and origins

It is commonplace in philosophy, political theory, and theology to speak of the other and the problem of the identity of the West. No one has done as much to foreground the language of the other in recent years as Emmanuel Levinas, whose works have sparked a renewed interest in ethics across the humanities. Moreover, few have advanced as forceful a critique of European otherness, not only its exclusivity (whereby the other is marginalized) but also its hegemony (whereby the other is absorbed). I explore Levinas's critique of Western ethical thought in order to try to pinpoint what exactly he offers to post‐Hegelian reflection on the other, focusing on his insistence that equality must be grounded in the asymmetry of ethics. The question is: does this take one further than Europe, modernity, the West? If so, where is one thereby going? If not, what is novel or important in these claims?