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131.
Nancy Rose Marshall 《Journal of Victorian Culture》2016,21(4):514-547
Taking Pre-Raphaelite painter John Everett Millais’s The Rescue (1855) as a case study of shifting aesthetic and moral frameworks, the essay investigates the ways in which mid-century British debates regarding the proper representation of light effects illuminate anxieties about a physically embodied viewer, one who encountered pictures in individualized ways that required regulation and guidance. Represented light, as an element that had a measurable effect on the senses, clearly stimulated a physical response and therefore brought the body to the fore in the art encounter. Types of painting that forcefully engaged the somatic self could become suspect and consequently subject to a process by which they were designated as ‘sensation’, a category in fraught relation with the disappearing ‘sublime’. Combining close visual analysis, a discussion of The Rescue’s novel subject matter, remarks by its first beholders, and nineteenth-century aesthetic theory, the article reflects on the ways in which discourses of art revealed anxieties about the formation of the modern subject and argues that The Rescue is a node in which the death of the sublime meets the birth of sensation. 相似文献
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Rose Graham 《英国考古学会志》2013,166(1):102-121
AbstractInigo Jones is conventionally seen as an isolated genius who had little direct effect on contemporary architects and builders. This is true if his early, elaborately Classical, buildings such as the Banqueting House, are examined in isolation. However, after 1630 Jones developed a very different, astylar domestic manner which proved highly influential among contemporary architects and builders both in London and the countryside. 相似文献
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Nancy Oestreich Lurie 《Reviews in Anthropology》2013,42(1):119-129
Ruth M. Underhill. Papago Woman. New York: Holt, Rinehart & Winston, 1979. xiii + 98 pp. 相似文献
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Nancy Jachec 《History of European Ideas》2013,39(4):558-569
This essay, which is part of an ongoing monographic study of the Société Européenne de Culture, looks at the SEC's relationship with Europe's communist intelligentsia during the first phase of the Cold War. European intellectual life during this period is generally associated with the Congress for Cultural Freedom. Yet the SEC, the membership of which included some of Europe's most eminent figures, ranging from Camus and Jaspers, to Adorno and Merleau-Ponty, to Lukács and Sartre, can be seen as having provided a reference point particularly for the European left, not least because of its unique openness to communist participation. Giving special attention to the Dialogue Est-Ouest (Venice, March 1956), one of the earliest encounters between Europe's eastern and western intellectuals since before the war, this essay considers how the SEC's engagement with contemporary Marxist theory there not only embedded the dialectic as the SEC's operational method. It also provided an early indication of that institution's imminent shift from a preoccupation with universal values to an awareness of cultural difference and diversity, as a result of the critique of current western liberal ideology and its cultures, undertaken by the SEC in light of the Thaw. 相似文献
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