Building an infrastructure for everyday lives

This paper takes as its focus the practical solutions and new ways of thinking being forwarded by women across Europe under the umbrella of EuroFEM. It sets these case studies in the context of the developing importance of the ‘everyday life concept’. This concept has grown from two routes, firstly, feminist concerns for the way in which much of women's time is spent attempting to overcome the separation of home, waged work, the market and public institutions, secondly, arising out of stmcturation theory, the discussion of the opportunity/constraint negotiation through which life is lived and the possibility of public policy enhancing survival and coping strategies. The paper goes on to ask how these ways of thinking about daily life can be mainstreamed.

The paper draws upon research currently funded under the fourth action programme of equal opportunities for women and men.     

Historiography: an introduction

This introduction precedes the four papers given in October 2000 in Copenhagen on analysing problems in the history of the neurosciences. The term historiography can be defined in different ways but means the study, and not simply the writing, of history. Although it goes back two millennia, it is a rapidly developing field as illustrated by the subsequent contributions.     

Ned Kelly Died for our Sins

From time to time scholars have posed the question: why have Australian Aborigines not developed cargo cults with the same intensity and flamboyance as their Melanesian neighbours? This discussion evades the implications that Aborigines may have been negligent in their cultural production of responses to colonisation, and seeks to engage with some of the responses some Aboriginal people actually have made to colonisation. Focussing on stories of Ned Kelly, and contrasting them with stories of Captain Cook, the suggestion here is that Aboriginal people's search for a moral European communicates the challenging and provocative possibility that coloniser and colonised can share a moral history and thus can fashion a just society.