Reimagining sustainable cultures: constitutions, land and art

Globalisation is about the interconnection of peoples and places in accelerated ways, but it is also about resistance and adaptation in the face of change. Discussions of sustainability now incorporate both dynamic understandings of culture and the recognition that place matters because the practices that are in need of sustaining, as well as those that pose threats, happen in particular communities and in specific geographic contexts. Culture is codified not only in property rights and legislation, but also in the public artistic expressions of peoples and places. Case studies from Nunavut and Scotland show the interrelationships of sovereignty and claims to identity and community. Art, as a result of creative action in the case of Cape Dorset Inuit printmakers and carvers on Baffin Island, and a millennium tapestry telling the stories of the Isle of Harris, complement matters of property rights. Both discussions show that identity is about material culture and property relations in respect of land. Serious discussions of sustainability, in contrast to the technical practices frequently invoked using the term sustainable development, require considerations of the dynamics of complex cultural arrangements in particular places, rather than assumptions of stability of either peoples or their ecological contexts.     

Thinking Through Networks and Their Spatiality: A Critique of the US (Public) War on Terrorism and its Geographic Discourse

Conventional thinking about war is encumbered by an inappropriate geographic paradigm that conceptualizes "targets" in terms of fixed latitudinal/longitudinal locations. This paper reconceptualizes terms such as "war" and "targets" to recognize intangible problems and develop appropriate counter‐terrorist strategies. This requires geographic inquiry focused on spatiality, not on location. We frame our discussion about terrorist networks (Al‐Qaeda in particular) in terms of understanding a network's sense of place and sense of space . The former "places" a network's meeting and recruiting grounds; the latter clarifies the operational dynamics of a network across space, at different scales, from the body to the neighborhood, to the region, and across nations. We argue that the roots of terrorism lie in conditions of disenfranchisement in particular types of places, understanding, however, that the socio‐cultural fabric of a terrorist network such as Al‐Qaeda evolves across space as well as time. Counter‐terrorist strategies should target neither people nor places but rather the conditions that give rise to terrorism; further, "intelligence" should focus on network dynamics, beyond particular people in particular places. We draw from network theories (specifically actor network theory and network approaches in economic sociology) to unravel network dynamics, and we draw from the literature on spatiality to interpret such dynamics in space, over time. We advocate a non‐military engagement with terrorism on both moral and strategic grounds; here we focus on the strategic dimension, the value of which has received scant attention.     

The space between: globalization,liminal spaces and personal relations in rural Costa Rica

Globalization facilitates the movement of people, goods, ideologies and even diseases across borders and into local communities. This article explores the liminal space created by tourism in the rural Costa Rican community of Monteverde as a site where the movement of people, especially Western women (women from the global North), intersects, contests and even reinforces existing heteropatriarchal ideologies. Theories from feminist geography and anthropology provide a lens for understanding and interpreting how Western women and local residents (both male and female) perceive, construct and interact with each other. We argue that ‘liminality’ or the sense of being ‘betwixt and between’ – physically, socially and ideologically – allows Western women a space to both challenge the hegemony of heteropatriarchal ideology and reconstitute it in their sexual relationships with local men. We also explore the implications that sexual relationships between Western women and local men have for local women. We stress the urgency to understand and articulate the nature of these sexual relationships in light of the growing HIV/AIDS epidemic.     

Middle East History: a Review Essay

The Modern Middle East: a history; James L. Gelvin The Modern Middle East: a political history since the First World War; Mehren Kamrava