Heavenly Visions: Otago Colonists’ Concepts of the Afterlife

This paper explores popular beliefs about heaven and hell in the largely Presbyterian colony of Otago, New Zealand, during the second half of the nineteenth century. The heresy trials of two prominent clerics resulted, in large part, from the questioning of traditional doctrines on hell, particularly as they related to the fate of dead infants. Although fierce debate surrounded these trials, the diaries, letters, and headstones of Otago residents reveal a pervasive popular belief in heaven as the afterlife destination of all children and most adults. This reflected a growing focus on the innocence, rather than the original sin, of children, coupled with an increasing emphasis on the loving, rather than judgmental, characteristics of God. While clergy emphasized God's presence as the great pleasure of the afterlife, popular visions of heaven clung instead to the hope of joyful reunions with family and friends.     

The trial of Dominic Cummings: Rules and reason in the pandemic

The trip by Dominic Cummings, British Prime Minister Boris Johnson's then right-hand man, to Durham in April 2020, in seeming violation of the rules of social distancing he had helped put in place, led to intense media scrutiny and public outrage. That there might be ‘One rule for them, and one for the rest of us’ became a stick to beat the government with and arguably contributed to Cummings’ eventual departure from Downing Street. This article focuses on the defence he put forward at the time. Rather than breaking the rules, he had followed them, he argued, providing a series of justifications, one of which led to widespread ridicule, the rest being largely dismissed. Rules of social distancing and the public's compliance with them have been of global concern during the coronavirus pandemic. I argue that the Cummings incident shows both the complexity of ordinary notions of what it means to follow a rule, and a tendency for that complexity to be left undiscussed in both scientific and public debate – to all our detriment.     

THE SOCIAL SIGNIFICANCE OF VILLA ARCHITECTURE IN CELTIC NORTH WEST EUROPE

Summary. J. T. Smith's suggestion that many villas in north west Europe were owned and occupied by more than one household is examined statistically and found to be unsupported by architectural evidence. Possible social explanations for this are examined, with particular reference to Hingley's social interpretation of the upper Thames region.