Antipode to Terror: Spaces of Performative Politics

Focusing on Pakistan we address the human geography of politics and violence to argue that organized political violence is not only about death and destruction but also, more importantly, about the control of the public sphere, and vitally, the reorganization of space. To make this argument we also extend Arendt's thesis on totalitarianism and the human condition. Our argument is grounded in a review of the activities of Tehrik‐e‐Taliban, Pakistan's (TTP) during their brief control of the Swat valley in Pakistan. We argue that TTP's spectacular violence eliminates “worldliness”, plurality and life, so that spontaneous action is denied and the public sphere is destroyed through the universalization of terror. The practical implication of our argument is that, in significant contrast to state and military actions to date, productive measures to resist violence should protect the performance of politics in an extended public sphere.     

Arkawāzī and His Baweyaļ: A Feylî Elegiac Verse from Piştiku

The study of southern Kurdish literature is largely dominated by a bipolar perspective. Literature in southern Kurdistan is mostly, if not exclusively viewed in the context of relations between Iran on the one hand and, on the other, Iraq, the local states of the eighteenth and nineteenth centuries. To be sure, Iran acquired a dominant role in southern Kurdistan, yet it is also considered to have been the only dynamic factor in southern Kurdish dialect, while the Iraqi regions are supposed to have fulfilled an essentially passive one. This article presents the most well-known poem of Arkawāzī, a southern Kurdish poet from Pi?tiku, an Iranian region of southern Kurdistan. It transcribes, translates, and glosses a Feylî elegiac text in which the poet describes the death of his son. Notwithstanding my dialectological purpose, the article may also provide some raw material for the historians.