Historical mosque orientation in Turkey: Central-Western Anatolia Region, 1150–1590

The orientation of buildings in the ancient civilisations has been referred to the movements of several celestial bodies above the horizon on characteristics dates (two solstices and equinoxes). However, Muslims have used a sacred direction (qibla) towards Kaaba located in the courtyard in the Sacred Mosque in Mecca to pray and to perform various ritual acts in their daily lives since the early days of Islam. Thus, the mosques had then to orientate towards the qibla direction, being indicated by a niche in the focal point of the qibla-wall wherever they were building on the Earth. This article focuses on the mosque orientation in Turkey before the seventeenth century with regard to the astronomical knowledge derived from Arabic sources before Islam, mathematical theory and spherical computation derived from Greek sources and traditions based on the early Islamic period. The mosque orientations are compared to the qibla directions that are used in sacred geography which was determined by the producers of folk astronomy and in the application of the geometric or trigonometric formulae in mathematical astronomy.     

New data on relevant ancient Egyptian wooden artifacts: Identification of wooden species and study of the state of conservation with multidisciplinary analyses

Wood species identification and characterization of its weathering processes are crucial steps in the scientific approach of conservation of wooden cultural heritage. Many precious wooden objects of ancient Egypt are largely present in museums, nevertheless relatively little information is available concerning the nature of timber used and on their status of conservation. To address this gap, the wooden species of three relevant archaeological wood objects (statue, box, and coffin) arising from different Egyptian archaeological sites dated from the Old Kingdom (2,686–2,181 BC) to New Kingdom (1,550–1,069 BC) were deeply studied. Five hardwood and softwood species were identified belonging to Tamarix mannifera, T. gennessarensis, Ficus sycomorus, Vachellia nilotica, and Cedrus sp. Such data confirmed the recurrence of Vachellia and Tamarix among the most common timbers found in ancient Egypt. Scanning electron microscope, Fourier transform spectroscopy, and synchrotron x-ray radiation diffraction were conducted to evaluate the archaeological wood deterioration. The formation of microcracks, biological degradation patterns (fungal colonization), or chemical characterization (accumulation of salts on and in-between wooden cells) were detected. SEM micrographs showed the presence of fungal hyphae and conidial spores on the wooden cells. Significant changes in the chemical wood composition and decrease in the crystallinity index were detected.     

Khalsa: The Town with a ‘Golden Fountain’: The Rise and Fall of an Arab Town North of the Huleh Valley

This article deals with the history of a frontier Arab town—Khalsa—which was the centre of the Huleh Valley and the connection between Galilee, Southern Lebanon and the Golan Heights during the British Mandate in Palestine (1918–48). This article aims to explore the changes and transformations that occurred in the town and the Huleh Valley in general, and tries to show that, during that period, this remote and peripheral area underwent many social and economic changes. It also demonstrates that these changes not only occurred in the central areas in Palestine but also reached the northern parts. In addition, this article tells the ‘story’ of how this Arab town, which has not been addressed in earlier studies, grew rapidly, and why it collapsed quickly in the 1948 war. It examines what the role of its leader, Kamil Hussein, was and how his relationship with the Bedouin tribes and the Jewish settlements and leaders in the valley affected the results of the war. The story of Khalsa is, to some extent, a case study on the macro-level of what was happening in the Holy Land in the three decades of British rule.     

The Arab Spring: A Fourth Wave of Democratization?

Between 1974 and 1990, over 30 countries in southern Europe, Latin America, some parts of Asia, Eastern Europe, and Africa made transitions to democracy, nearly doubling the number of democratic governments in the world. Samuel Huntington described this global shift as “Democracy's Third Wave” in an article published in 1991, which was later developed in a book titled The Third Wave: Democratization in the Late Twentieth Century. In these two works, he discusses the causes, features, and transition processes of the third wave of democracy and examines its prospects for sustainability and possible expansion in a nondemocratic world. He argues that the first and second democratic waves “were followed not merely by some backsliding but major reverse waves during which most regime changes throughout the world were from democracy to authoritarianism” (Huntington, 1991a). He also addresses the causative factors of this reverse wave in some countries, and he claims that the third wave of democratization that swept the world in the 1970s and 1980s might become a dominant feature of Middle Eastern and North African politics in the 1990s. The delay in this prophecy for two decades motivates us to question whether the Arab Spring is part of Huntington's third wave of democratization or a new fourth wave of democratization, or even a false start to democracy, as described by Larry Diamond ( 2011 ). The purpose of this article is to examine the causes, features, and transition processes of the Arab Spring in Tunisia, Egypt, Libya, and Yemen in correlation with Huntington's theorization on the third wave of democratization which, along with other available literature in the field, will be combined in a theoretical framework that will enable us to discuss the abovementioned elements of the Arab Spring through the lens of the third wave of democratization. Special attention is paid to the question of whether the Arab Spring falls into the framework of Huntington's theory, or whether it can be classified as a new fourth wave of democratization in countries that have unfavorable environments for democracy. The first part of this article highlights the causative factors that eased the emergence of the third wave of democratization in different parts of the world. The second part provides a historical overview of the major events of the Arab Spring in Tunisia, Egypt, Libya, and Yemen, while the third and fourth parts analyze the causes, features, and transition processes of the Arab Spring from Huntington's third wave perspective.     

Bilad al‐Qadim revisited: recent archaeological research at the Al‐Khamis Mosque,Ain Abu Zaydan and Abu Anbra,Bahrain

In comparison to our understanding of pre‐Islamic occupation and land use on Bahrain, that of the Islamic period has remained less well known. In connection with the building of a visitor centre at the Al‐Khamis Mosque and the planning of an associated heritage trail, renewed archaeological research has taken place in Bilad al‐Qadim, an archaeologically important area of Islamic settlement in the north‐east of the main island of Awal. This has involved excavations in the Abu Anbra cemetery, at Ain Abu Zaydan and at the Al‐Khamis Mosque. The results of these excavations are reported here and these contribute to our understanding of Islamic settlement on Bahrain by supporting the interpretation that Bilad al‐Qadim was the main centre of Islamic settlement in the eleventh–thirteen century AD.     

Nation–states and ethnic boundaries: modern Turkish identity and Turkish–Kurdish conflict

Ethnic and religious conflicts are two of the most pressing issues facing Turkey today. This article offers the argument that the development of the Turkish state and identity, and Turkey’s peripheral position in the interstate system, have collectively determined the parameters and dynamics of the conflicts. It is argued that modern Turkish identity has been forged by the state through the nation–state formation process that began in the 1920s. During the transition from Ottoman Empire to Turkish Republic it was deemed necessary to redefine the state and Turkish identity. At the historical juncture, Islam was replaced with other ideals and universals such as Turkism, modernity and étatism. The sudden and large–scale shift away from religion followed by vigorous ethnic assimilation efforts created a contradictory context between the state and ethnic/religious segments of the population. The change also marked the beginning of a new era in the Turkish–Kurdish discord. Another assertion of the article is that the state’s approach to ethnic/religious issues and demands is consistent with the assumptions and predictions of the ethnic democracy model.     

Two wooden coffins from the Shakhoura Necropolis, Bahrain

This article presents a detailed analysis of two wooden coffins from the 1^st centuries BC/AD on Bahrain. New C14 dates are published of samples taken from the coffins, and their method of manufacture is reconstructed. The unexpected conservation of wood in a humid environment like Bahrain is explained.     

Arkawāzī and His Baweyaļ: A Feylî Elegiac Verse from Piştiku

The study of southern Kurdish literature is largely dominated by a bipolar perspective. Literature in southern Kurdistan is mostly, if not exclusively viewed in the context of relations between Iran on the one hand and, on the other, Iraq, the local states of the eighteenth and nineteenth centuries. To be sure, Iran acquired a dominant role in southern Kurdistan, yet it is also considered to have been the only dynamic factor in southern Kurdish dialect, while the Iraqi regions are supposed to have fulfilled an essentially passive one. This article presents the most well-known poem of Arkawāzī, a southern Kurdish poet from Pi?tiku, an Iranian region of southern Kurdistan. It transcribes, translates, and glosses a Feylî elegiac text in which the poet describes the death of his son. Notwithstanding my dialectological purpose, the article may also provide some raw material for the historians.