A Founder: Aaron Wildavsky and the Study of Public Policy

During the decade of the 1960s a new social science discipline was created. Aaron Wildavsky, along with a small number of other scholars, began focusing their research on public policy studies and the analysis of governmental policy. This article discusses Professor Aaron Wildavsky's original interest in this field, how he institutionalized it by creating a Graduate School of Public Policy at the University of California, Berkeley, and his major contributions to the emerging field. Aaron Wildavsky was one of the preeminent social scientists of the twentieth century, and this article is intended to explain why.     

Readers and responses to George Sandys' A Relation of a Iourney begun An: Dom: 1610 (1615): Early English Books Online (EEBO) and the history of reading

This paper will discuss Early English Books Online (EEBO) as a tool for locating and researching contemporary references and responses to historical texts and authors, specifically George Sandys' A Relation of a Iourney begun An: Dom: 1610 (1615). It will focus upon two main themes. The first is methodological and will discuss the nature of EEBO and the possibilities and limitations it presents for this kind of historical research. The second turns to a case study of seventeenth-century responses to, and readings of, the Relation and shows how references found through EEBO can both broaden the context within which we view this work and alter our interpretation and understanding of it.     

Ideological Migration and War Resistance in British Columbia’s West Kootenays: An Analysis of Counterculture Politics and Community Networks among Doukhobor,Quaker, and American Migrants during the Vietnam War Era

This paper addresses migration, war resistance, and counterculture activity in the West Kootenays region of British Columbia during the 1960s and 1970s. Through a combination of perspectives including S.N. Eisenstadt’s discussion of “multiple modernities,” it reveals an ongoing pattern of alternative, values-based migration we refer to as “ideological migration.” Most immediately associated with the influx of thousands of young Americans who came to the West Kootenays during the Vietnam War, this pattern, in fact, began much earlier, first with the arrival of the Doukhobors beginning in 1908, and subsequently in the 1950s with the development of a community of American Quakers at the north end of Kootenay Lake. From there, we show how common experiences of marginalization along with with shared values of pacifism, war resistance, community-building, and self-sufficiency facilitated the arrival of this new group, and with them the entrenchment in the region of a vibrant counterculture identity.