从地方志看清末民初东北地方精英的慈善参与

清末民初,东北地方精英经办慈善事业的内容从简单趋向繁复;他们多以个人的名义参与慈善事业,有的演变为整个家族的善举,直至许多善士联合成立各种慈善团体,救济平民百姓。其积极地参与慈善事业主要源于中国传统慈善理念的熏染、保护身家性命与在公共领域内发挥济世救人的社会功能等方面的考虑。透过其积极的善举,可以获知东北慈善事业由传统向近代的转变。     

汉代恤刑制度考

恤刑制度是指我国古代封建国家在诉讼中给予老、幼、残、鳏、寡、孤、独等社会弱势群体特殊保护的法律制度。恤刑的对象主要是70岁以上的老人、未满10岁的未成年人、妇女、残疾人等。恤刑制度体现了统治者的仁政思想,其内容主要包括定罪量刑、诉讼程序、刑罚执行等方面。我国已出土的《王杖十简》和《王杖诏书令》记载了汉律对于老年人、残疾人及其他社会弱势群体的特殊保护的法律规定和部分案例。     

Postfeminist possibilities: unpacking the paradoxical performances of heterosexualized femininity in club spaces

One of the ways in which the heterosexualization of women's bodies is made apparent is through the blatant promotion of Ladies' Night at night clubs. These are typically weekly events, of which women are granted complimentary entry by club operators. Ladies' Night is thus popularly construed as a time and space in which men can gain access to many ‘heterosexy’ female bodies. The deliberate deployment of specific kinds of (post)feminine bodies and subjectivities—slim, savvy, and sassy—in club promotional material is often couched in discourses that highlight female expression, consumption, and autonomy. Such a celebratory rhetoric of women as empowered actors seems to suggest that traditional gendered expectations of women as self-reserved, timid and vulnerable to sexual aggression are archaic and are no longer valid. In light of this, I investigate how women negotiate a postfeminist terrain within the context of Singapore's night clubbing scene. By employing qualitative methods such as in-depth interviews, ethnographic work, and discourse analysis, I argue that clubs are paradoxical spaces for performing gendered and (hetero)sexualized selves that vacillate between affirming and subverting heteropatriarchal regimes. In so doing, this paper hopes to contribute to the scholarship on feminist geography by bringing recent debates on postfeminism into a productive conversation with the literature on (hetero)sexuality and space.     

新出四方北朝韦氏墓志校注

近年出土的韦戚夫妇、韦彪夫妇等四方北朝墓志,周伟洲、罗新等先生先后做过考释和疏证,兹据墓志拓片,对周、罗的录文进行校正,并附墓志拓片图版,以供研究者比对。     

日本民族“无责任构造”畸形心态成因初探

日本作家丸山真男把日本民族的责任意识淡薄这一特性称为“无责任构造”。是什么原因造成日本民族的这种畸形心态？本文主要从相对主义的民族价值观、“皇国史观”的虚无主义教化、日本二战后改革的不彻底性这三方面进行了初步探讨。     

试论抗战前的民间防空建设

南京国民政府在一二八事变之后,开始加强民间防空以减少国防力量的损失,如健全民防机构、培育民防人才、建立民防组织,且组织防空展览和举行防空演习.这些有限的民防建设在当时中国国力弱小的情况下,能有如此发展的确不易,并在一定程度上为抗战初期减少国力损失做出了积极贡献,保留了民族复兴的力量.     

反映博物馆展柜瞬态环境温度变化的三维CFD建模与分析

温湿度是评价文物保存微环境的重要因素。目前，基于文物预防性保护工作的要求产生了大量文物保存微环境监测数据。如何更好地分析、利用现有的数据，建立有效的数学分析模型，用以评估并优化现有的环境调控措施是预防性保护工作的重要课题。本研究使用计算流体力学(computational fluid dynamics, CFD)的方法，建立能够反映展柜所处环境温度瞬态变化的三维CFD仿真模型，通过瞬态温度边界建模方法，将展柜外实测温度数据使用UDF(user defined function)编译，作为模型的瞬态边界条件。模型使用夏季工况的柜内温度实测数据进行标定，并将标定后的模型直接应用于冬季工况。结果表明，经标定后的模型在夏季工况中运行良好，模拟值与实测值间的平均偏差为0.18℃,最大偏差为0.33℃。模型直接应用于冬季工况，表现出很好的预测效果，模拟值与实测值之间的平均偏差为0.029℃,最大偏差为0.081℃,进一步验证了模型的有效性。本研究为预防性保护的监测数据利用及定量化研究提供了一种新的思路，同时证明了CFD技术在文物保护领域的广阔应用前景。     

Like a virgin? Hymen restoration operations in contemporary China (Respond to this article at https://www.therai.org.uk/publications/anthropology-today/debate)

In this article, the authors use the example of hymen repair surgeries to discuss the reconfigurations of patriarchal practices in the People's Republic of China. Following a brief overview of concepts of virginity and the importance of the hymen in China, they describe the spread of hymen restorations in the reform era. These surgeries link up traditionalist and ‘patriarchal’ practices and relationships with particular expressions of sexual liberalism in contemporary China.