全文获取类型
收费全文 | 720篇 |
免费 | 20篇 |
出版年
2020年 | 9篇 |
2019年 | 23篇 |
2018年 | 16篇 |
2017年 | 31篇 |
2016年 | 27篇 |
2015年 | 15篇 |
2014年 | 15篇 |
2013年 | 280篇 |
2012年 | 15篇 |
2011年 | 17篇 |
2010年 | 20篇 |
2009年 | 12篇 |
2008年 | 17篇 |
2007年 | 13篇 |
2006年 | 11篇 |
2005年 | 11篇 |
2004年 | 8篇 |
2003年 | 13篇 |
2002年 | 6篇 |
2001年 | 9篇 |
1999年 | 3篇 |
1998年 | 7篇 |
1995年 | 9篇 |
1994年 | 4篇 |
1993年 | 3篇 |
1992年 | 6篇 |
1991年 | 5篇 |
1990年 | 4篇 |
1989年 | 4篇 |
1988年 | 5篇 |
1987年 | 4篇 |
1985年 | 7篇 |
1984年 | 5篇 |
1983年 | 4篇 |
1981年 | 11篇 |
1980年 | 6篇 |
1979年 | 11篇 |
1978年 | 3篇 |
1977年 | 7篇 |
1976年 | 8篇 |
1975年 | 8篇 |
1973年 | 4篇 |
1972年 | 5篇 |
1971年 | 3篇 |
1970年 | 3篇 |
1966年 | 3篇 |
1964年 | 2篇 |
1959年 | 2篇 |
1958年 | 4篇 |
1956年 | 2篇 |
排序方式: 共有740条查询结果,搜索用时 15 毫秒
31.
32.
33.
34.
35.
36.
37.
Tristan Moss 《The Journal of Pacific history》2019,54(2):149-165
The Australian Army, while having a long association with Papua New Guinea after the Second World War and before independence in 1975, is often conceptualized as a small player in the decolonization process, of interest to scholars because of its cost and potential threat to democratic government. This article examines the Army’s education programme and associated policies in the decade before independence to argue that the institution was acutely aware of looming decolonization, and actively sought to create a national Papua New Guinean military by repurposing policies originally designed to serve Australia’s defence needs, in particular through ‘civic’ education. It embarked on this path without direction from the Department of Territories. While the results of ‘civic’ education are difficult to determine, this article shows that the Australian Army was engaged in the profound shifts occurring around it in Papua New Guinea. 相似文献
38.
Edward Countryman 《The Historian; a journal of history》2007,69(1):120-121
39.
Environmental perturbations and social unrest are thought to have led to the reconstitution of traditional belief systems and hierarchical political relations on Peru’s North Coast during the Late Moche Period (550–800 AD). Ideological transformations are thus commonly interpreted as adaptive or reactive responses to social, political, and ecological disruptions. Nevertheless, religious practices directly shaped the formation of alternative power structures and ecological systems on the North Coast during the Late Moche Period. This is especially evident in Late Moche Jequetepeque, which witnessed the proliferation of non-elite ceremonial sites and small-scale agricultural facilities throughout the rural hinterland of the valley. Moche-inspired ritual performances orchestrated in the countryside created distinctive new forms of political order which structured economic activities and ecological behavior. In this article, the Jequetepeque case study is mobilized to reassess normative interpretations of the role of religious ideology in cultural adaptation and sociopolitical realignment. 相似文献
40.