Ethiopian students' relationship with their environment: implications for environmental and climate adaptation programmes

Historically the voices of young people have been excluded from research and debates about how to respond to environmental degradation and climate change. To include the perspectives of young people in the climate change and adaptation debate, we conducted a Photovoice and draw-and-write project with 29 school students in Ethiopia, through which students were given a platform to explore their social representations of the environment. Thematic analysis of our findings suggested that young people have a deep appreciation of the moral, health-related and economic importance of the environment, a commitment to preserving it and a sense of responsibility and agency in relation to contributing to this preservation. Students saw environmental degradation as reversible, through a combination of commitment by themselves, local government and the global community. We conclude by discussing ways our findings might best be taken up in school-level programmes to strengthen youths’ existing social networks for the consolidation of ‘green’ identities, action and activism.     

How to promote human rights in the world's most repressive states: lessons from Myanmar

For two decades, Myanmar sat at the top of the international human rights agenda. With recent political changes, this may now be a thing of the past, but the bad old days hold important lessons that should not be forgotten. This article draws on interviews conducted mainly inside Myanmar over a period of 15 years to evaluate, contrast and compare the impact of different international human rights policies on the ground. It is argued that while the effects of both Western ostracism and regional business as usual have been largely counterproductive and often harmful to the Myanmar people, principled engagement by the United Nations and other international organisations has shown significant potential to help promote human rights. This is a lesson which may be worth heeding in other repressive states.     

Land Reform and Farm Restructuring in the Kyrgyz Republic

Two land tenure specialists chronicle initiatives in land reform and farm restructuring in the Kyrgyz Republic from 1991 to the present. A brief review of the legal basis for reforms to date is outlined and compared against progress in land reform and farm restructuring on the ground. Specific attention is devoted to regional variation in progress in farm restructuring, the impact of the reforms on farm size, farm labor requirements, and rural-to-urban migration. 1 figure, 9 tables, 10 references.     

“Who Is Reciting the Name of the Buddha?” as Gongan in Chinese Chan Buddhism

Chan Buddhism’s ambivalent relationship with language and literature is perhaps most starkly seen in its practice of gongan meditation. This practice was first instituted by the famous Linji master Dahui and involves an intense meditational focus on the “punch line” (huatou) of what is typically a story about an ancient Chan master or an enigmatic question like “why did [the legendary founder of Chan] Bodhidharma come from the West?” In the Ming dynasty, a new gongan became widely used in Chan meditation: the phrase “who is reciting the name of the Buddha?” This was a reference to the widespread practice of chanting homage to the Buddha Amitābha in hope of getting reborn into his paradise. In using this new gongan, Chan seemingly embraced oral practice in an unprecedented move and appeared to combine the other-power of Amitābha worship with the self-power of Chan meditation. Scholars have struggled to understand this development, and several have dismissed it as an example of the degeneration of Chan and its later pandering to lay people. I argue that the development of this gongan can best be seen as an attempt to reframe the practice of Buddha-recitation in a Chan meditative framework; and further explore the rationale for the practice as given by the influential Buddhist thinker Yunqi Zhuhong, who was a staunch advocate of Buddha-recitation.     

Paleo-Eskimo kitchen midden preservation in permafrost under future climate conditions at Qajaa,West Greenland

Remains from Paleo-Eskimo cultures are well-documented, but complete preservation is rare. Two kitchen middens in Greenland are known to hold extremely well-preserved organic artefacts. Here, we assess the fate of the Qajaa site in Western Greenland under future climate conditions based on site characteristics measured in situ and from permafrost cores. Measurements of thermal properties, heat generation, oxygen consumption and CO₂ production show that the kitchen midden can be characterized as peat but produces 4–7 times more heat than natural sediment. An analytical model from permafrost research has been applied to assess future thawing of the midden. Results show that the preservation conditions are controlled by freezing temperatures and a high water/ice content limiting the subsurface oxygen availability. Threats to the future preservation are related to thawing followed by drainage and increasing subsurface oxygen availability and heat generation. The model predicts that the unique 4000-year-old Saqqaq layer below more than 1 m of peat is adequately protected against thawing for the next 70 years.     

Pottery firing temperatures: a new method for determining the firing temperature of ceramics and burnt clay

A new method for determining the maximum firing temperature of ceramics and burnt clay is presented. The technique relies on measuring the magnetic susceptibility on a step-wise re-fired sample. The validity of the method has been tested by determining firing temperatures of two sets of clay samples fired at temperatures ranging from 400 to 1000 °C. Aliquots of the same samples have been studied petrographically by optical microscopy on thin sections and analyzed by powder X-ray diffraction in order to monitor structural and mineralogical changes as a function of temperature. The method is demonstrated on samples from four geographically widely different sites and it is applied to a larger set of ceramics of Late (ca. AD 900–AD 1450) and Inca (ca. AD 1480–AD 1532) periods from the Northwestern Argentine region, dating to a limited period of time prior to the fall of the Inca Empire. The method is shown to be a powerful tool in revealing archaeological information about the change in firing technologies in the pre-Hispanic societies in the Andean area through time.