Homo politicus; the political careers of Pierre Pflimlin and Jacques Chaban‐Delmas

Chastenet, P. and P., Chaban (Seuil, 1991), 606pp., 149R, ISBN 2 02 013535 3

Pflimlin, P., Mémoires d'un Européen de la IV^e à la V^e République (Fayard, 1991), 391pp., 150F., ISBN 2 21 302809 9     

Mary douglas and the “new anthropology”

Mary Douglas. Implicit Meanings: Essays in Anthropology. London and Boston: Routledge and Kegan Paul, 1975. xxi + 325 pp. Figures and index. $23.50.     

The Historiography of Deir Yassin

This article describes Israeli and Arab historiography concerning the events in the Arab village of Deir Yassin in April 1948, during the first Israeli–Arab war, of 1948. It begins with the internal, left–right Israeli controversy during 1969–71 about the alleged massacre and then describes and analyses what “really” happened at Deir Yassin on the basis of the Israeli (and, to a smaller extent, British) documentation from 1948 that has been declassified over the last few years. It then concludes by describing the evolution of the Israel and Palestinian histographical narratives on the event.     

“So bigge as bigge may be”: tracking size and shape change in domestic livestock in London (AD 1220–1900)

This study presents the analysis of 7966 individual cattle, sheep, pig and domestic hen bone measurements from 105 sites excavated in London dating to the period AD 1220–1900. Multiple episodes of size change are identified, although the speed and timing varies by species. The earliest evidence for size change in cattle and sheep occurs in the early 14th century and may be connected to the need to restock livestock populations following the outbreaks of murrain in the first half of that century. Subsequent size increases in livestock size may have occurred as a combined consequence of agricultural innovations in the wake of the Black Death, the increasing commercialisation of animal farming, as the meat requirements of an expanding London grew, and the rise of the ethic of improvement.     

‘Cultivating the African’: Barclays DCO and the Decolonisation of Business Strategy in Kenya, 1950–78

While there is a great deal of recent research on the response of British business to decolonisation and a wide range of literature examining the alleged ‘neo-colonial’ relations between business and state in the post-colonial period, few studies of business attempt to straddle the awkward periodisation defined by the official hand-over of political responsibility. Barclays Bank DCO embarked on its decolonisation strategy in Kenya in anticipation of political and economic change and continued to follow that same strategy after the formal transfer of power from London to Nairobi. The article demonstrates the precise nexus of political and commercial reasons for Barclays’ approach in Kenya and outlines its successes and failures in responding to political and economic change in a newly emerging nation. In so doing, it emphasises that this particular British business, while not always in complete control of events on the ground, was more than a victim or beneficiary of circumstances about which it knew little and could do less. Rather, Barclays was an active participant in the process of decolonisation, reorganising and adapting its business model and employment structure to suit the times in Kenya.     

Revisiting the Parietal Art of Wonderwerk Cave,South Africa

Seen by all who visit Wonderwerk Cave, the rock paintings that adorn its walls have attracted less attention than many other aspects of the site. The paper gives a brief account of their history and significance and of factors that have constrained their study. Graffiti damage and restoration added layers through which researchers would need to delve in order to understand them archaeologically. Pointing to directions for future work, the paper concludes with discussion on a currently debated category of southern African rock art, the “non-entoptic” geometric rock art tradition, to which the Wonderwerk Cave rock paintings would belong. A shift in theoretical focus is advocated for comprehending local contingencies in the formation of rock art “traditions” rather than simply assuming the prior existence of such constructs.     

Liberated from the Liberator: Frederick Douglass and Garrisonian Political Theology

I argue that Frederick Douglass and William Lloyd Garrison held very different political theologies, even while they seemed to work productively together from 1841 to 1847. Examining Douglass's self-presentation on both sides of his split with Garrison, I conclude that he stifled his Christian moral vision in order to comply with Garrisonian theological ideals while working in New England. After moving to Rochester, New York, Douglass was free to give full voice to his authentic Christian political vision. I explore their differing approaches to the Bible's authority, theological anthropology, and the moral permissibility of force, which influenced their political responses to slavery. Scholars such as John Stauffer and John Sekora have argued that his departure facilitated esthetic and racial forms of emancipation for Douglass; I argue that leaving Garrison allowed Douglass to express not only his authentic literary and black identities, but his true Christian identity as well.