Statistical means for identifying hunter–gatherer residential features in a lithic landscape

Techniques are described for extracting circular rock features from landscapes dominated by clasts of the same type from which cultural features are composed, using as a test case a large stone circle residential site in western Wyoming, USA. Methods consist of point plotting all relevantly-sized culturally and naturally-deposited clasts in the field and identifying potential cultural features using point density analyses tools in ArcGIS. Potential rings are either accepted or rejected as cultural features by comparing clast frequency, density and distribution in internal, feature-ring, and external spatial buffers to ethnoarchaeological data recording stone circle size and morphology and to similar data generated from a control sample of off-site, naturally-occurring clasts. The results of the analysis are used to discuss group size, mobility type, and duration of site occupation and to explore problems of assessing such at surface archaeological sites resulting from palimpsest-type site formation processes.     

LEVINAS,HISTORY, AND HISTORIOGRAPHY

In this book Anton Froeyman has provided us with a colorful and intriguing account of a Levinasian approach to historical inquiry and historical writing. In my discussion of his book I describe central features of his account and notice how he uses, to develop his view, recent developments in historiography—including the work of figures like Natalie Davis and Carlo Ginzburg, in philosophical thinking about history and historiography, and in various postmodern developments. I sketch central features of Levinas's ethical metaphysics and show that Froeyman's focus on Levinas's interest in our relations with other persons and in particular with their relative differences from us is too narrow. A proper understanding of our infinite responsibility to and for all others, as Levinas portrays it, leads to a broader account than the one Froeyman gives and one that enables us to understand with greater clarity how historiography fits into the Levinasian understanding of our temporal and interpersonal relations with others.     

Late Prehistoric High-Altitude Hunter-Gatherer Residential Occupations in the Argentine Southern Andes

Test excavations were conducted at Risco de los Indios (RDLI), a site at 2480 masl with 29 residential features and a well-developed midden containing abundant floral, faunal, lithic, and ceramic materials. Analyses indicate the site was intensively used ca. 500 cal b.p. as a residential base for groups focused on hunting guanaco, supplemented by locally-available wild flora and fauna as well as domestic beans transported from the lowlands. Ceramic and obsidian artifacts indicate these groups were highly mobile and in contact with groups on the eastern and western margins of the Andes. These patterns compare favorably to those seen in the region’s other high altitude villages. It appears that the development of these patterns began with population increase and economic intensification in the lowlands ca. 2000 cal b.p. and that the move to slightly lower elevation settings like RDLI may have been conditioned by the onset of the Little Ice Age.     

Fei Xiao Tong: A public intellectual in Communist China (Respond to this article at http://www.therai.org.uk/at/debate)

This article focuses on Fei Xiao Tong's status as a public intellectual in Maoist China, his place in the ‘red or expert’ struggle, his fate during the Great Proletarian Cultural Revolution, and his cautious return to academic prominence and as an influential Chinese public intellectual in post‐Maoist China.     

“Why would they care?”: Youth,resource extraction,and climate change in northern British Columbia,Canada

Discussion about local decision making tends to overlook rural and remote youth engagement. Resource extractive industries are, however, fixtures in many rural, remote, northern, and Indigenous communities in settler colonial British Columbia, Canada. These industries shape youths' perceived options for social and economic ventures when they are looking towards their futures. By engaging literature on climate change, settler colonialism, and critical Indigenous studies, and drawing on empirics from workshops conducted with youth from northern British Columbia, this paper explores how rural and remote northern and Indigenous youth engagement and perspectives can transform discussions on climate change and resource extraction. The paper documents how rural and northern youth have been engaged in environmental decision making, particularly in light of resource extraction. The paper also suggests that environmental decision making has at times been extractive itself. The paper concludes that when engaged meaningfully, youth desire to work collectively against social and environmental injustices.