A Historical Myth? Matthew Flinders and the Quest for a Strait

This article takes issue with a recent argument, made by the late Rupert Gerritsen, that Matthew Flinders deliberately concocted a myth about a north–south strait dividing Australia in order to gain the attention and patronage of Sir Joseph Banks to support the first circumnavigation of Terra Australis in HMS Investigator in 1801–3. This article argues that Flinders did not create a myth but based his arguments on contemporary views that such a dividing strait might exist, backed up with cartographic evidence. Flinders’ achievements in connection with the circumnavigation reflected the analytical mind that led him to search for a strait.     

“Our Journey,Our Choice,Our Future”: Huu‐ay‐aht First Nations’ Self‐Government enacted through the Maa‐nulth Treaty with British Columbia and Canada

In 2011, Huu‐ay‐aht First Nations became one of five Nuu‐chah‐nulth Nations on the west coast of Vancouver Island in Canada to implement the Maa‐nulth Treaty with the Province of British Columbia and Canada. Modern treaties are dense and lengthy legal documents that exhaustively set out the obligations of each signatory party. They are heavily criticised for being unjust extensions of colonialism that limit Indigenous self‐determination and transform homelands under settler colonial property regimes. Yet, some First Nations accept these agreements as their chosen path for self‐government in state structures. We document Huu‐ay‐aht First Nations’ decision‐making that resulted when the Maa‐nulth Treaty was implemented and replaced the Indian Act by analysing the Maa‐nulth Treaty and interviews conducted with Huu‐ay‐aht First Nations leadership. We demonstrate how ?iisaak (respect) and ?uu?a?uk (taking care of) guided Huu‐ay‐aht First Nations’ self‐government, while nesting this discussion in the complexities and critiques of modern treaties.     

The Reinterpretation of the Decalogue in Leviticus 19 and the Centrality of the Cult

The article builds on the emerging consensus that Leviticus 17-26 was a later addition to Leviticus 1-16.* It shows how the two halves of Leviticus differ and then argues that the addition of Leviticus 17-26 to 1-16 was an attempt to integrate ethical concerns into the larger priestly worldview in which the cult is central. The article shows how Leviticus 19,3-4 reinterpreted parts of the Decalogue by means of a process of inner-biblical exegesis. This process of inner-biblical exegesis led to some tension between Leviticus 19 and the Decalogue and to a lesser extent with texts from Leviticus 1-16.*     

Microblade technology and the rise of serial specialists in north-central China

Though present before the Last Glacial Maximum, microblade technology is uncommon in the lithic assemblages of north-central China until the onset of the Younger Dryas (12,900–11,600 calBP). While it is clear that microblades here and elsewhere were connected with mobile adaptations organized around hunting, the attendant assumption that they served primarily in hunting weaponry is not. The archaeological record of north-central China, including excavations at Pigeon Mountain (QG3) and Shuidonggou Locality 12 (SDG 12) in Ningxia Autonomous Region, and Dadiwan in Gansu Providence, and a handful of bone/antler tools slotted for microblade inserts, indicate a more direct linkage to mobility. These data suggest the rise of microblade technology in Younger Dryas north-central China was mainly the result of microblades used as insets in composite knives needed for production of sophisticated cold weather clothing needed for a winter mobile hunting adaptation akin to the residentially mobile pattern Binford termed “serial specialist.” Limited time and opportunities compressed this production into a very narrow seasonal window, putting a premium on highly streamlined routines to which microblade technology was especially well-suited.     

The Nigerian oil palm industry

Some 10,000 years ago with the disappearance of the last Devensian ice, the climate of the British Isles began a slow but general warming. This continued until the middle of the fifteenth century when the Little Ice Age developed, ushering in several centuries of colder weather and violent fluctuations in weather associated with the expansion of the circumpolar vortex. Detailed information of the effect on Scotland's weather of this major climatic disturbance is rare but The Chronicle of Fife written in the seventeenth century by John Lamont does provide some remarkable insights.